Start with a hero

Chapter 513 The Road to Sanctification
The time is long, and it is ten thousand years in the blink of an eye.

Under the leadership of Li Yizhi, the human race rose strongly and captured a large area. The clan domain expanded from the original area of ​​about tens of millions of miles to the current area of ​​nearly ten billion miles.

The human races raised by various races were basically rescued by Li Yizhi.

For this reason, several decisive battles took place between the human race and the lich race, and even the dragon, phoenix and unicorn races.

With the innate spiritual treasure in his hand, Li Yizhi's third life can be said to shine brilliantly, and he is honored as the three saints of the human race, making the human race a top-notch clan in the world.

That's right, more than 8000 years ago, Li Yizhi finally cut out the future body and broke through to the late stage of Dao Slashing Realm.

With his cultivation at the late stage of Dao Slashing Realm, his combat power has reached the level of the early quasi-sage.

After thousands of years of hard work, Li Yizhi's cultivation has improved by leaps and bounds.

In addition to successfully cultivating all the five emperors' Taoism, he has also refined forty of the 49 prohibitions of the Eastern Emperor Bell, only missing the last nine.

Therefore, Li Yizhi has comprehended to an extremely deep level the way of sound.

Because the Donghuang Bell carries the way of sound.

If you want to list all the principles he has comprehended, then it is [-]% of the Tao of Yin and Yang, [-]% of the Tao of Five Elements, [-]% of the Tao of Music, and [-]% of the Tao of Reincarnation.

Human race temple, in a certain palace.

Li Yizhi sat cross-legged on the futon, thinking about the method of quasi-sage.

In the prehistoric cultivation system, strictly speaking, quasi-sages and saints should both belong to the holy realm.

Because quasi-sage cultivation is a process, and the dignity of a saint is the result, and there is a causal relationship between the two, not a hierarchical relationship.

What is a saint?

The sage entrusts the void with his primordial spirit and integrates into the way of heaven, so as to obtain the authority of the way of heaven and be able to walk the "way" for the sky.

The way of heaven has no emotion and no desire, and people have feelings and desires. Therefore, if they want to integrate into the way of heaven, the cultivator must cut off all his emotions and reach the state of being too forgetful of emotion, so as to merge with the way of heaven.

The quasi-sage realm is actually the process of cutting off one's own emotions and reaching the supreme forgetfulness.

Only after the Supreme Being has forgotten his feelings, the primordial spirit of the cultivator is ruthless and desireless, can he merge with the will of heaven, which is called harmony.

This harmony is actually the will of heaven.

In the prehistoric world, there are three methods of sanctification: one is to prove the way with strength; the other is the method of beheading three corpses; the third is the way of merit.

The way of merit is actually the way of luck. After the earth is a model, the six paths of reincarnation are established to become holy.

All the other sages became enlightened by beheading three corpses.

As for proving the way with strength, it is not a law of cultivating strength, but breaking the shackles of heaven with one's own strength.

This 'strength' refers to one's own strength and combat power.

For example, Pangu, according to the legend, Pangu proved the Dao with strength. He relied on his own powerful strength to break the chaos and open up the prehistoric world, unlike the current saints who need the power of the prehistoric world.

Between the two, a judgment is made.

To use an image metaphor, the ancient saints are equivalent to the rich second generation. Although they are not very good, they can't support their rich families.

As for Pangu, he is rich himself and belongs to the rich generation.

After understanding the method of sanctification, there are two paths before Li Yizhi, one is to prove the way with strength, and the other is to cut three corpses.

As for the way of merit, I am afraid it is useless.

He didn't think he could create an existence comparable to the Six Realms of Reincarnation.

Moreover, even if he can create an existence comparable to the six realms of reincarnation and upgrade the prehistoric world again, it is basically useless for him to become a saint, because the saints will definitely not allow it.

Otherwise, Zhen Yuanzi and Patriarch Minghe would have been sanctified long ago, because they are both at the pinnacle of quasi-sage.

In Huoyun Cave, there are also Three Emperors.

They are only one step away from sanctification.

Besides, such a method of sanctification is not what Li Yizhi wants.

He didn't want to conform to the will of heaven in the prehistoric world. Although he was able to be invincible in the prehistoric world, he was entangled in a cocoon, and it would be difficult to have a chance to break through in the future.

Therefore, he can only choose to prove the Tao with strength and kill the three corpses.

According to Li Yizhi's guess, proving the Tao with strength should be the way to comprehend the law. To comprehend a law to perfection and become the incarnation of this law is not the way of heaven, but better than the way of heaven.

Of course, if you can cultivate your body to the point where you can compete with a saint, then you are also a saint.

It's just that this road is really too difficult. At the beginning, none of the twelve ancestor witches succeeded.

As for beheading the three corpses, in fact, it is not simply beheading one's own emotions, but after beheading emotions, the primordial spirit can blend with the heaven and earth and leave its own mark.

The more corpses you cut, the deeper your integration with heaven and earth, and the more you can use the power of heaven and earth.

The power of quasi-sages lies in their ability to borrow the power of heaven and earth.

Of course, if Li Yizhi wanted to kill the three corpses, it was definitely not the prehistoric world, but his inner world that was fused with the soul.

In today's prehistoric world, it is basically impossible to become a saint.

On the one hand, the saints did not allow it, and on the other hand, the current prehistoric state could no longer carry the birth of saints, otherwise, the prehistoric continent would not have been shattered by the prehistoric saints during the Battle of the Conferred Gods.

After thousands of years of deduction, Li Yizhi finally determined his own path to holiness, using his strength to prove the Tao and beheading the three corpses at the same time.

Needless to say, proving the way with strength is to comprehend a law to perfection, and there is no shortcut.

As for cutting the three corpses, it can't be the same as Honghuang's cutting the three corpses.

The method of beheading the three corpses handed down by the Taoist ancestors is to use the innate spirit treasure to carry one's own three thoughts of good, evil, and obsession. Although Li Yizhi does not lack the innate spirit treasure, he has a better carrying body, that is, the body of the third generation.

Because the body of the third life is himself, it is more suitable for carrying the thoughts of the three corpses than the innate spirit treasure.

With the innate spirit treasure carrying the thoughts of the three corpses, the cultivation level of the three corpses is always lower than that of the main body, just like the bodies of the three corpses of the saints, they are basically the pinnacle of quasi-sages.

And if the body of the third generation carries the thoughts of the three corpses, then the strength of the bodies of the three corpses will be the same as the main body.

After the three corpses are cut out, the next step is not to integrate the soul into the inner world, but to directly integrate the bodies of the three corpses into the inner world, so that people can truly merge with the inner world and break the shackles of the holy realm.

Li Yizhi was about to continue his cultivation, when Chen Nan, who had been transformed in the past, received a report from Suirenshi, saying that he had found Chang'e, which made him very excited.

After ten thousand years, he finally found Chang'e's whereabouts.

.........

Human race temple, in the main hall.

Suirenshi bowed and said, "Report to the Emperor, we have received news from Chang'e."

Li Yizhi said happily; "Tell me, where is she?"

Suiren hesitated for a moment, and said, "Human Emperor, the news about Chang'e was not actually heard by us, but from the demon clan. It is said that this woman came down to earth for a god, and for some reason, she met Emperor Jun's His wife, Xihe, became sisters. Now there is news from the Yaozu that Donghuang Taiyi is going to marry Chang'e as his wife, and the invitation must be on the way."

Like the prehistoric world, in the world of reincarnation, although Di Jun and Xi He lost their memories, they still got married and gave birth to nine Golden Crows.

There are three sages in the Yaozu, which are actually Dijun, Donghuang Taiyi, and Xihe.

Hearing this, Li Yizhi felt angry for no reason, as if his beloved had been snatched away.

(End of this chapter)