Online game creation sword god
Chapter 314 Beauty God Area
Chapter 314 Beauty God Area (9)
Not to mention that Aphrodite was originally a woman born from the sea. Just because of the fact that she is admired by all things, it is completely understandable why there are sea monsters in her area.
No matter in the Eastern or Western mindset, there is the theory of demons and ghosts, in other words, there is the theory of becoming a spirit.
What is a demon?
There is a saying in "Shan Hai Jing Notes": "It takes a hundred years to become a ghost, and a thousand years to become a demon spirit."
This sentence seems simple, but the truth is very clear. Whether it is an eastern monster or a western monster, time is the key to a monster becoming a monster.
Under such a background, Aphrodite, an outstanding woman who has been full of legends since she was born and is admired by all things, it is really not news that there are sea monsters in her area.
After all, compared to the follow-up cheating, concealment and golden apples, what we see before us can only be regarded as pediatrics.
Aphrodite, the woman who represents the highest state and level that all women in the world dream of, is obviously not unreasonable to be admired as the only goddess on Mount Olympus who is not good at fighting.
Maybe someone will mention the issue of Athena, but one thing is obvious, no matter how high the level of YY in a certain Japanese anime is, there is one thing that is not YY, and that is Athena's fighting ability.
Don't be fooled by her beautiful appearance, the goddess of wisdom who doesn't seem to be suitable for any weapon, but an existence that defeated Ares with a boulder.
Perhaps in the end, everyone has to admit that Ruojia's words really make some sense. Among the twelve main gods of Olympus, Aphrodite is really the most special one.
Apart from her size, beauty and legend, no one can see any other reason for her to be a god.
You know, Zeus, a radish, will have something to do with the beauties of humans and protoss every once in a while.So even if Cupid was born not from the sea, but from Zeus and some woman, she would still be unique.
There are two reasons: first, this woman must not be Hera, and second: Hera is just the sister of Zeus, and she is obviously not enough to decide these things.
So in the end, I came back to that sentence. There is one and only one reason why Aphrodite became the God of Love and Beauty instead of anyone else: this woman, she is a woman among women !
Chapter [-] The suits of the beauties
With such awareness, a group of us finally passed through the apse and came to a completely different vast place.
Compared with the apse, the area here is more than twice as large. Of course, this is not the real focus of this place. The real sign that distinguishes this place from the apse is a group of monsters that are completely different from the sea spirit monster. , It turned out to be one high-spirited tortoise after another.
"I said you all better be careful, it is estimated that the lowest level of these tortoises are purple elite monsters..."
(End of this chapter)
Not to mention that Aphrodite was originally a woman born from the sea. Just because of the fact that she is admired by all things, it is completely understandable why there are sea monsters in her area.
No matter in the Eastern or Western mindset, there is the theory of demons and ghosts, in other words, there is the theory of becoming a spirit.
What is a demon?
There is a saying in "Shan Hai Jing Notes": "It takes a hundred years to become a ghost, and a thousand years to become a demon spirit."
This sentence seems simple, but the truth is very clear. Whether it is an eastern monster or a western monster, time is the key to a monster becoming a monster.
Under such a background, Aphrodite, an outstanding woman who has been full of legends since she was born and is admired by all things, it is really not news that there are sea monsters in her area.
After all, compared to the follow-up cheating, concealment and golden apples, what we see before us can only be regarded as pediatrics.
Aphrodite, the woman who represents the highest state and level that all women in the world dream of, is obviously not unreasonable to be admired as the only goddess on Mount Olympus who is not good at fighting.
Maybe someone will mention the issue of Athena, but one thing is obvious, no matter how high the level of YY in a certain Japanese anime is, there is one thing that is not YY, and that is Athena's fighting ability.
Don't be fooled by her beautiful appearance, the goddess of wisdom who doesn't seem to be suitable for any weapon, but an existence that defeated Ares with a boulder.
Perhaps in the end, everyone has to admit that Ruojia's words really make some sense. Among the twelve main gods of Olympus, Aphrodite is really the most special one.
Apart from her size, beauty and legend, no one can see any other reason for her to be a god.
You know, Zeus, a radish, will have something to do with the beauties of humans and protoss every once in a while.So even if Cupid was born not from the sea, but from Zeus and some woman, she would still be unique.
There are two reasons: first, this woman must not be Hera, and second: Hera is just the sister of Zeus, and she is obviously not enough to decide these things.
So in the end, I came back to that sentence. There is one and only one reason why Aphrodite became the God of Love and Beauty instead of anyone else: this woman, she is a woman among women !
Chapter [-] The suits of the beauties
With such awareness, a group of us finally passed through the apse and came to a completely different vast place.
Compared with the apse, the area here is more than twice as large. Of course, this is not the real focus of this place. The real sign that distinguishes this place from the apse is a group of monsters that are completely different from the sea spirit monster. , It turned out to be one high-spirited tortoise after another.
"I said you all better be careful, it is estimated that the lowest level of these tortoises are purple elite monsters..."
(End of this chapter)
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