Shenfu Danzun

Chapter 1326 The Meaning of Existence

He knew Lin Yuxi's temperament. Once he made a decision, he would not change it easily.

"Okay you devil Zhang Kun, I will let everyone in the world know your stupid behavior. The day after tomorrow, I want you to die under the witness of the whole world!"

After saying this, he turned his head and looked at Yan Hong: "General Yan Hong, I would like to ask the insiders of Buddhism to explain."

"If you are looking for information, I advise you to save yourself. When have you ever seen my frontier soldiers betray their brothers and comrades?"

Yan Hong sneered and looked at the head of Qingdeng. In his eyes, the head of Qingdeng was just trying to make himself unhappy.His attitude was already very clear before, why is this person so ignorant?

"General Yanhong misunderstood. The frontier army has worked hard to guard the border for a long time. As a member of the Buddhist sect, I naturally want to offer you something to entertain you. If you can visit, it will also give us face for the Buddhist sect. If you don't have time, then we Buddhism is not a breach of etiquette, nor will it be ridiculed by the world."

The head of the Qingdeng quickly explained that it was related to etiquette and reputation. If Yan Hong came to visit, he would even forget about inviting people to enter the Buddhist temple, which would have a great impact on the reputation of Buddhism. I see, maybe something will happen again.

Now he hates those storytellers extremely, because the Buddhist disciples of Buddhism, leaving the whole Buddhism in disregard, actually went to the border to meet Zhang Kun. I am afraid that the jokes of the locals after dinner are the Buddhist disciples of Buddhism.

Although he is also trying his best to suppress the impact of this incident on Buddhism, but the final result does not seem to be very good.

For him, nothing is more important than the reputation of Buddhism.

Yan Hong naturally knew this, but he just smiled lightly: "It just so happens that there is nothing to do today, let's see what kind of medicine is sold in your gourd."

After speaking, he stepped into the Buddhist courtyard, and the two frontier soldiers who followed him also put the spears in their hands aside very wisely, and then walked in.

In the past, they would not have cared about these broken rules of Buddhism at all, because weapons were their lifelines, and even sleeping, they would be kept by their own hands, ready for battle at any time.

But it's different now, their trump card is no longer these cold weapons, but the Sky Thunder Pill hanging in the waist pocket.

As long as they have the Thunder Pill in their hands, they have the confidence to face all possible dangers in the Buddhist sect, and even if they are facing the head of the Buddhist sect, they are also confident to delay time.

Amidst the scent of tea, Yan Hong sat on the futon and took a sip enjoying it, then said to the head of Qingdeng: "Does the head of Qingdeng have anything to say to me this time?"

For a while, the head of Qingdeng was at a loss for words.

Originally, he just invited Yanhong out of courtesy, and even hinted at Yanhong. Even if he refused, it didn't matter, but Yanhong agreed. Know what to say.

The two sides are not from the same world, and the topics of daily chat are inevitably somewhat different. One is a general who fights on the battlefield, and the other is the head of the Buddhist sect who enlightened the common people. There is a difference in status between the two.

Furthermore, Yan Hong's hands must have been stained with countless blood, among which must be the blood of innocent people, this is unavoidable.

However, the head of Qingdeng aims to enlighten all living beings, and is more willing to turn hostility into friendship. There is also a big gap between the two methods and methods of handling things.

If they have a common language, I'm afraid they won't be able to find it for a while.

"Since the head doesn't know what to say, let me ask a few questions. I wonder if the head has time to answer my questions?"

Yan Hong took the initiative to speak.

"General Yan Hong, please tell me, it would be my honor if I can help General Yan Hong clear up the confusion."

At this time, the head of Qingdeng has no other choice but to agree. The only thing he can think of is to use this method to resolve the various conflicts left by the two.

Yan Hong cleared her throat, and pointed to the branch outside the Buddhist courtyard wall, where a cute little bird was staying. It didn't appear to be afraid of others at all, and even Buddhist disciples walked by below, it didn't respond at all.

"Master Qingdeng, I want to ask a question. If this bird was born in a Buddhist temple and never left the Buddhist gate until one day it left the Buddhist gate and stopped by a hunter and was killed by the hunter. Death, who is responsible for it?"

The head of Qingdeng fell into silence for a while. This question was not simple. In a sense, it was Yan Hong who was shaking his Buddha's heart and wanting to weaken his faith.

For Buddhism and Taoism, mind and Taoism are very important things. As long as they exist, they can double the power of their own cultivation skills.

But if the Dao heart is trapped by doubts, when using exercises, the power will be greatly reduced, and even the demons will breed, and it may end in death.

"You don't need to think too much about the head of Qingdeng, it's just that I have some doubts for a while and want to ask for an answer."

Yan Hong seemed to be giving Qing Deng a step down, but in fact, he was giving him a difficult problem.

If he went down the steps, he would lose face for Buddhism, but if he didn't go down the steps, he wouldn't be able to make the right choice between these two issues.

The problem Yan Hong mentioned is not just as simple as it seems on the surface.

Facing Yan Hong who was so aggressive from the moment he opened his mouth, the master of Qingdeng stood up and sighed softly: "General Yan Hong is really able to give me a difficult problem, let me think about it for a while."

As he said that, he stood in front of the door, looked at the bird on the branch, and fell into deep thought.

If it is just a simple answer, the hunter should be responsible for the death of the bird when he killed the bird. But from another perspective, the bird has always been raised in Buddhism. It is ignorant of the danger of the beast, and it is under such a premise that it will die in the hands of the hunter.

To put it simply, the cause of the whole incident was precisely because of Buddhism, and because of the kindness of Buddhism, it gave this little bird the illusion.

The hunter is nothing more than a catalyst. He represents those who abide by their own rules. They slaughter living beings and regard this as the norm.

Yan Hong's question, where is the question of who should be responsible for the life and death of a bird? It is clearly questioning whether the existence of Buddhism is meaningful.

If Buddhism does not exist, the bird will leave because of its vigilance and avoid this disaster.

(End of this chapter)