Chapter 852 Confirming the Surname
Unexpectedly, Xiaoguai actually asked for some baskets of corn from Yan, and then asked Dandan and Dabai to take the corn and went to find friends for a spring outing!

Of course, the so-called spring outing location is in the square between Dragon City and Water City.

When Da Wu and Xiao Yu reported their work, they talked about this matter and said that today they would give the children a day off.

Xiao Yu looked at the census table in his hand, and began to discuss with Yan and Dawu about everyone's surnames.

The surnames assigned by Xiao Yu are very interesting. For example, the ape tribe where the Dawu belongs, because the leader who came was named Gao, and the Dawu was named Wu, so their surnames were kept, and the others were just apes. The tribe where the Lal tribe belongs, except It turns out that the direct bloodline of the leader and the priest has all kinds of surnames besides Jin!Of course, Xiao Yu just offered advice, and then let the elders hold a meeting to make a choice.

Their future names are composed of the surname plus the current name.

There are less than 300 people in Dragon City, and there are actually more than 30 surnames, all kinds of weird ones.However, Xiao Yu had already stated in advance that no matter what kind of surname it is, it cannot be changed after it is decided!

And because Xiao Zhan took the surname Xiao after Xiao Yu, Xiao Zhan's mother continued to use the surname Xiao.

"She's very smart." Yan said softly.

"Yeah!" Xiao Yu nodded and said, it's not obvious now, but in the future when Longcheng grows, they have the same surname as her, so it is very likely that people who will come later will look at her differently because of this surname.

As the snow melted, the trees began to branch.

Both Dragon City and Shuicheng have begun to enter a busy time.

The men began to hunt, and the women began to pick. In addition to doing things outside the city, those who stayed in the city were not idle. They needed to do a lot of manual work: papermaking, porcelain firing, weaving, pickling vegetables and planting.

Of course, there are always a lot of livestock on the back mountain of Longcheng.

Boser specially brought the group of elders from Shuicheng to study in Dragon City. Although their current buildings imitate the plans of Dragon City, the details are more in line with their living habits.

But regarding planting and breeding, they all learned from the people in Tonglong City.

Xiao Yu even asked Yun to arrange someone to help the people in Shuicheng do it together. Of course, Shuicheng paid for it.

But on the way to prevent it, the people in Shuicheng are more talented than those in Longcheng. The people in Shuicheng improved the loom and told Longcheng how to use it. To express his gratitude, Xiao Yu gave them a lot of bamboo paper and salt.

Before going to Wuanda, Dragon City and Shuicheng had already started an exchange. Except for the necessary needs, both parties tried their best to avoid what the other was good at. For example, people in Dragon City seldom grow fruits, because Shuicheng is obviously more suitable for this. , because the people in Shuicheng are good at weaving, Longcheng reduced the amount of weaving, but put in manpower to do other things, as long as they weaved enough for their own use and exchange.

After winter, when they went into the mountains, they found hawthorn, which is really rare.

Looking at the small red fruit, Xiao Yu suddenly felt that his mouth was full of saliva.

She asked people to pick a lot of hawthorns, and then went back to make candied sticks and candied haws, and asked the children to share them. This kind of snack has received unanimous praise from everyone.

Then the people in Shuicheng decided to remove the hawthorn tree.

However, the people in Shuicheng are not good at processing food, so now Longcheng has mainly processed food. With Xiao Yu here, all kinds of snacks and ways to eat are endless.

Taking advantage of the snow in the mountains, Xiao Yu asked the big witch to give Boser the method of making traps, and then they started their life in and out of the mountains and forests, preparing for the exchange in Uanda and the winter of the coming year.

(End of this chapter)

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