God-level Golden Hand

Chapter 827 God

There are no gods in this world, that's for sure.

That being the case, what exactly is the "god" mentioned in the incantations recorded in the forbidden book and the "god" mentioned in the talisman?
This doubt made Xu Jingxing think of the question he had exchanged with the little monk - the question about the truth.

And this further made him think of what he had explained to Deng Qingqi - what the truth is.

He told Deng Qingqi before that the truth is a kind of existence composed of mysterious substances formed by the condensation of physical properties, and it has the same meaning as the "mind" in Taoism.

At that time, he just said it casually, and didn't think too much, because in his cognition, the "mind" mentioned by Taoism and the real appearance he talked about are the same existence, but they are called differently.

However, as he got to know about the Forbidden Books, he suddenly realized that the "mind" mentioned by Taoism can be cultivated and grown up, and even supernatural powers can be cultivated. If the "mind" is the "truth", then how Doesn't it mean that he can also improve the ability of "truth" through some kind of cultivation method?

Furthermore, it is even possible to draw such a conclusion - those who invite gods to come down to earth at every turn, could the gods they invite be their own "minds and spirits"?
It might be scary to think so. After all, the existence of Taoism, especially Taoism, is based on theism, especially those who need the help of gods to perform magic. The spell cannot be cast - this is almost an iron rule that every spell caster must engrave in his heart before practicing.

However, if he really put this inference into his assumption, everything made sense.

Take Master Mei Shanshui as an example, they also need to practice before they can really ask the gods to cast spells, and if they cast spells too frequently, they will hurt their own roots, and they all have great respect for the gods they invited, but they don't need to pay. What, it seems that the gods are their free coolies at any time.

These laws are obviously unreasonable, but after being substituted into his inferences, it becomes a matter of course, especially the last one, that is, the "God" cultivated by oneself can be truly on call and does not need to be paid.

So what are the gods cultivated by the practitioners themselves?
Obviously, there is a high possibility that this is the truth in Xu Jingxing's cognition.

In other words, the so-called cultivation of those spellcasters is a process of improving and strengthening the "true form". Through various training skills, they can make their true form possess some special abilities, and even drive their own true form.

And this is what Xu Jingxing is most envious of. If he can strengthen and drive his true nature, then for him, not only can he improve his actual combat effectiveness, but he can also improve his ability in other aspects, such as healing illnesses, At that time, Tang Long's injury was very simple to him, and Deng Caiqi's condition was just a little troublesome.

The problem is that he really doesn't know what cultivation methods are, because no matter at what time, those cultivation methods are the secrets of various sects, sects, families and households, and ordinary people can't get rid of them at all, even if they get them. Without the relevant secret techniques, there is no way to get started without the guidance of the master and seniors.

There are some so-called cultivation secrets circulating on the Internet now, but it is estimated that even the uploader may not know whether it is true or not, so he dare not try it randomly.

However, he was given a lot of inspiration from the few words that were circulated.

Now, he is going to use these inspirations combined with his actual ability to try to see if his thinking is right.

Thinking of this, he took out the pen, ink, paper and inkstone he brought and spread them out on the table, then said to Deng Qingqi, "Qingqi, are you there?"

Deng Qingqi nodded vigorously, "Yes."

"Very well, you have to concentrate and watch me paint. Of course, you don't have to use too much force. Your state of mind is as peaceful and stable as entering a psychic state. You have to put all your thoughts on my painting, okay? "He asked seriously.

"I can," Deng Qingqi nodded vigorously, moved a stool and sat down in front of the desk.

He nodded and began to paint.

The painting is simple, it is a little girl in Tsing Yi, like a sketch, but it is drawn with the traditional small freehand brushwork technique, which belongs to the kind of painting that has both form and spirit, and it will be very vivid if it is well drawn.

With Xu Jingxing's current painter, the effect of the painting is naturally better, even if he painted it in a hurry.

Of course, the painting used to treat Deng Caiqi's illness can't be so simple. He instilled a lot of spiritual energy into the painting when he created it. Xiang got it into the painting, so these auras should help her.

That's right, he just planned to get Deng Qingqi's real face into this painting. Although this was just an attempt, the general idea was like this.

In order to achieve this, Deng Qingqi's original form must be transplanted into this painting before its physical properties are generated.

He has observed the physical nature of "Buddha Picture" and the whole process of its birth. Although he doesn't know where the physical nature comes from, he is very clear that there is such a period of time between the painting and the birth of the physical nature.

Well, it may not be accurate to say a period of time, because the window period is actually quite short, only within a few seconds.

This means that he needs to transplant Deng Qingqi's real face into this painting in such a few seconds, so that Deng Qingqi's real face can replace the materiality and possible real face of this painting, which is standard The plan of the dove occupying the magpie's nest, but whether it can be successful or not depends on God's will, whether God will give this way, if the truth cannot be transplanted at all, or if it is separated from the body, then he has great ability I guess it won't help Deng Qingqi either.

And what he has to do is to transplant Deng Qingqi's truth into it when the laws or the sayings allow it.

So, did God give this chance?

He painted very quickly, and he had already reached the finishing stage when it was getting late.

The so-called finishing stage means that the main body of the painting has been completed, leaving only the inscriptions, seals and other links.Inscriptions and seals seem to have nothing to do with paintings. In fact, for a true painter, a complete painting must have these two elements, just like a plaque must be hung on the gate after building a house. If there is no plaque Although it doesn't affect the living, it always feels like something is missing.

This is the case with inscriptions and seals, and these two elements are well completed, which can greatly enhance the artistic content of a painting.

But to Xu Jingxing and Deng Qingqi now, these two links mean more things.

(End of this chapter)