Great Transcendence

Chapter 169 So I heard it
"Tu Lao has cultivated his true energy." Lin Yi asked.

"Please verify, sir." Hearing this, Mr. Tu couldn't help being a little apprehensive. If it was his own illusion, then this matter would be too embarrassing.

Lin Yi stretched out his hand and lightly tapped the position of Tu Lao's lower abdomen. After concentrating for a while, he sensed a mass of lively zhenqi.He explained: "The meridian is the movement of true energy..."

Having said this, the voice stopped abruptly.

"There is no meridian." Lin Yi whispered softly.

The next moment, a ray of Wuji immortal energy entered Tu Lao's body. Lin Yi checked carefully, but found no trace of meridians.

"It's no wonder that this world is dominated by the way of human beings and immortals who refine their bodies, and the way of ghosts and immortals who refine their gods. If humans don't have meridians, how can they continue to practice the way of Qi training?"

Lin Yi's thoughts turned sharply, thinking about this difficult question.

Seeing Lin Yi's serious face, Tu Lao felt uneasy. Did he practice wrongly? Why didn't Mr. Lin speak?
Lin Yi turned his gaze to the outside of the library cave, where several little foxes were playing at the entrance of the cave, leaving footprints one after another.

A sentence came to his mind, "There is no road in the world. If there are many people walking, it will become a road."

A smile appeared on Lin Yi's face, he turned his head, pointed to the book on the stone table and said to Tu Lao: "The meridian is the channel needed for the movement of true energy, from one acupoint to another acupoint, there is a need for communication. None, balance yin and yang.

Just like books and writing, these two things didn't exist in the world, and people needed them later, so they had them.

There are 360 ​​five main orifices in the human body, which coincide with the number of Zhoutian. I just checked and found that there are 81 main orifices in the body of a fox. What you have to do next is to use your true energy to open up these 81 main orifices, and then open the rest. The orifice is opened up.

When you, Tu Lao, have perfected the Zhoutian Qi Refining Method, and the 360 ​​and five main orifices of the human body gather together, you can transform into a human form. "

"Cultivate the acupoints and transform into a human form." Tu Lao murmured, his eyes were full of incredible shock.

From ancient times to the present, monsters only have the method of illusion, which is to confuse others with powerful spirits, rather than real physical changes.

To become a human, the only way is to practice Taoism to the realm of ghosts and immortals, take the body and reincarnate, and reincarnate as a human being.

The Xianghu Wang Yuanfei that Lin Yi saw last night had worked so hard to reach the realm of ghosts and immortals before reincarnating as a human being.

After regaining his senses, Mr. Tu cautiously asked: "Mr. Lin, but I learned from the book that only martial saints are qualified to practice acupuncture points?"

Lin Yi smiled slightly, and said, "This is the magical effect of true energy, Mr. Tu, haven't you already cultivated an acupoint?"

When Tu Lao heard this, he quickly said: "What you said is very true, I am too old to be confused."

Lin Yi casually picked up the "Book of Martial Arts" on the table, opened it and said: "If you don't know how to practice martial arts, you will not be able to become holy in the body, nor can you understand the mysteries of the body. The acupoints in a person's body are like the stars in the sky. God dwells in it.

If someone is able to cultivate his orifices to the point where the heavens and the stars respond, he will raise his hands and throw his feet, with infinite power, capture dragons and throw elephants, just like the Taoist yang god's fusion of gods and detachment, and reach the realm of immortality. "

After Lin Yi finished reading this passage, he explained casually: "This is the commentary of Zen Master Yinyue, a human immortal in the Great Chan Temple, and it talks about the method of cultivating from a martial sage to a human immortal.

Human immortal martial arts is different from the way of practicing qi. The former cultivates qi and blood, and seeks a pure one. In the end, he controls qi and blood with fists, condenses the acupoints, and turns decay into magic.

The true qi cultivated in the way of qi training has been the product of spiritual power and essence, blood and vitality from the very beginning, so it can sense the existence of acupoints. "

"Thank you sir for clarifying the confusion." Old Tu said gratefully.

"Tu Lao is being polite." Lin Yi said, the old fox in front of him was his first experiment in developing the way of practicing Qi in this world, so he naturally wanted some snacks.

In addition, Yaozu is also a good entry point.

Although there are eight great demons in this world who are famous all over the world, the demon clan is actually not popular. On the contrary, the internal rules of the human race are strict and there are many forces, so it is not easy to intervene.

The emergence of the Dao of Qi training will have a huge impact on the existing Dao of Human Immortal Martial Arts and Dao of Ghost Immortals. Lin Yi is not yet ready to deal with the counterattack of these two forces.

You must know that the theories of all schools of thought in this world, without exception, are all based on the system of human immortals and ghost immortals.

"These things should be considered after veteran Tu Zhou Tian's qi refining method has cultivated some famous tricks." Lin Yi smiled and continued to read.

After leaving the world of Immortal Sword, because of Lin Qing'er's "Dream Returning Immortal Art", the catastrophe of illusory entanglement caused by Lin Qing'er's "Returning to Dream Immortal Art" has attenuated somewhat. Coupled with the effect of the Soul Suppressing Lock, Lin Yi can now temporarily suppress the illusory entanglement , choose the burst time independently.

At night, Lin Yi came to the residence prepared for him by the little foxes. After closing the door, he sat on the futon, and then took out a sheet with a dark golden luster, square and soft to the touch, as soft as water. paper opened.

This piece of golden paper looks like a silk roll. It is three feet long and wide after being rolled out. It is like a large calligraphy and painting. The handwriting on it is very small, small script, but it is also very clear, like a knife engraving, without any blurring. place.

Moreover, the font has a power that goes deep into the bone marrow. After people read it, there is a feeling that these small characters will move and fly.

Words are already spiritual.

In the middle of the scriptures, there is a golden Buddha sitting in the void, surrounded by countless suns, moons and stars, blessing the golden Buddha with brilliance.

The golden Buddha's eyes were slightly closed, his knees were crossed, his hands were in mudra, and his expression was serene, but unlike the majesty of the Buddha statues in other temples, what he revealed was a kind and familiar atmosphere.

Even, even Lin Yi had a feeling that this Buddha was his previous life from thousands of lifetimes.

Lin Yi praised: "This is the real Buddha statue. This demeanor, this temperament, can resonate with people, and has the artistic conception of becoming a Buddha."

Buddha's teachings emphasize the equality of all living beings, and everyone can become a Buddha.

The real Buddha statue is neither majestic nor huge, but when you look at it, people feel that this Buddha is the feeling of their previous life, and it evokes people's Buddha-nature Zen mind.

Lin Yi turned his gaze to the words around the Buddha, "So I heard..."

In Buddhist classics, the words beginning with these four words are all left after hearing the Buddha’s teachings in ancient times.

These four characters are the difference between classics and classics of heretics.

According to the theory, if it is a method of practice, these four characters will not appear, because the Buddha does not teach the method of practice at all, but only teaches people to understand their minds and see their nature.

This is similar to the fact that the ancient sages only taught scholars to cultivate righteousness, pointing out the general direction, but the specifics of how to understand the mind and how to cultivate righteousness are all for the disciples to explore by themselves.

(End of this chapter)