Great Transcendence

Chapter 21 Dongyue Emperor, Five Innate Virtues

These solitary ghosts wandering in the Netherland have long lost their wisdom under the endless ravages of the Nine Nether Yin Winds. The only thing they have left is their endless desire for "life".

Daming Dragon Court, in the Tai Chi Hall.

Zhu Hongwu, shrouded in the emperor's purple aura, opened his eyes.

With a flick of his fingers, the heavenly drum vibrated, the heavenly clock roared loudly, and countless Yin soldiers and gods gathered, their banners covering the sky.

"Soldiers are sent to death in vain."

"Wansheng, Wansheng, Wansheng..."

In another corner of the Netherland, several ghosts and gods shrouded in various kinds of divine lights watched this scene closely.

Daming Longting, which has recuperated for hundreds of years, finally showed its minions again.The scene of being suppressed by Zhu Hongwu and being forced to bow down as a minister seems to be in sight.

This time, how should they choose?
On the top of Kunlun Mountain, Taoist Changsheng held the apricot-yellow flag in his hand, integrated with the mountain, terrain, and sky. His gaze spanned space, sharper than a sword, and firmly locked on several old lamas in the Potala Palace. .If he makes a move, it must be a blow that turns Kunlun upside down and earth-shaking.

Under the Chaoyang Peak of Mount Hua, Taoist Xuanyou sat down with several old monks of Zen, Vinaya, and Pure Land Buddhism in the Central Plains to discuss Taoism, discussing metaphysics and interpretation, and each gained something.

Guobei County, Lanruo Temple.

Ever since Lin Yi slashed out the sword that illuminates the nether world, his mind has been rising endlessly following the light of the sword.

Not up, not down, the concept of space does not exist here.It seems to be overlooking the whole world from outside the sky, and it seems to have entered the root of the creation of heaven and earth.

This is Xuanyuan Huangdi's last gift.

Yin and Yang, life and death, fiction and reality, illusion..., countless mysteries were presented in front of Lin Yi, but he couldn't comprehend even a single bit of them.

In the dantian, 360 five talismans turned into a long rainbow and flew into the ancestral aperture between the eyebrows.

A bridge flew over, and the Xinghe Zhenqi poured into the sea of ​​consciousness like a mighty Yangtze River.

The innate aura was shining brightly, illuminating the "Gate of the Other Side", and copied all the information.

The strange state gradually disappeared, and the Xuanyuan sword energy had come to the City of Death.

The sacred and solemn golden sword light cut down, and the whole city seemed to melt like snow under the sun, rapidly melting.

There was a loud roar, which contained boundless anger, unwillingness, and resentment...

This is the deepest obsession of hundreds of millions of dead souls deposited in the depths of the underworld. Even the Nine Nether Yin Winds cannot blow it away, take it away, or dissolve it.

In the past, there was still a little hope in the underworld, but since Zhu Hongwu separated the two worlds of heaven and man, and the immortals and Buddhas in this world have disappeared, all that remains is endless, never-ending despair.

If Zhu Hongwu had successfully transformed the Dragon Court into the Heaven Court, then he would naturally have enough time to make good fortune and clean up the mess.But unfortunately, he failed.

The loser will naturally have to pay the price.

After the fall of the Ming Dynasty, the land of Shenzhou sank and was completely disheveled.

It wasn't until the Emperor of Heaven stepped on the hero, rekindled the spark, and rebuilt the universe, that Huaxia rose again in the east of the world.

"Will today be a turning point in history?" Lin Yi whispered to himself.

The city of vain death was destroyed, and some evil spirits and ghosts who escaped by chance met the ghost generals from the Dragon Court of the Ming Dynasty.

The next moment, I saw a purple aura of human emperor, stretching for thirty thousand miles.

A big seal flew out of the purple air and landed on the ruins of the City of Death.

The Nether Passage closed, and Lin Yi only saw two words. Although he didn't recognize them, he naturally understood the meaning - Mount Tai.

"Does Fellow Daoist Zhang know the gods related to Mount Tai?" Lin Yi asked Tianshi Zhang beside him.

After thinking for a while, Zhang Tianshi said: "Mount Tai is the head of the five mountains. The emperor of Qin and Han Wu granted Zen sacrifices to the heaven. The gods in the mountain have existed since ancient times. If you want to say that the most famous one is the emperor of Dongyue who once established the "Yincao Difu" "

"Can you ask Fellow Daoist Zhang to clarify?" Lin Yi said.

Zhang Tianshi said: "Emperor Dongyue was born very early, and under the name of Taihao Fuxi, he was recognized by various sects of Taoism and allowed to harvest incense. With the merit of running the 'Yincao Difu', Emperor Dongyue opened up eighteen layers of hell gods. However, it was a pity that it was later coveted by Buddhism, and in the Tang Dynasty, the four great Bodhisattvas teamed up to attack the dojo, took away the foundation, and then became a fan of life and death."

Lin Yi nodded, and then said: "From now on, Zhu Hongwu should be able to subdue the ghosts and gods of the underworld, and rule the Netherworld."

Zhang Tianshi heard the words, "hehe" smiled, and said: "The things of the divine way are booming, and their death is sudden. If the Ming Dynasty is alive, the ghosts and gods in the underworld will be hard to beat. If the Ming Dynasty is dead, how can the Dragon Court last long?" solid."

"Heaven, earth, people, gods and ghosts. The heavens create creatures, and the earth carries all things, so people are the third. One word from the emperor can seal the gods, and one word can destroy the gods. One day he can't become a true god who is in charge of the law. Can't get rid of it."

"It's over here, and I should go back to the mountain to meditate. If you have something important to do, Fellow Daoist Qingxuan, you can ask Ji Tong to pass it on to me."

"Zhang Daoyou, go slowly." Lin Yi said.

………………

Autumn is high and crisp, which is a good time to climb mountains and enjoy the scenery.

Lin Yi stepped on the fallen leaves and climbed to the Xiangshan Mountain in the western suburbs of the capital.

There is a huge Rufeng stone on the top of the highest peak of this mountain, which is shaped like an incense burner. At dawn and dusk, it is shrouded in clouds and mist. From a distance, it looks like incense smoke curling up in a furnace, so it is called Xianglu Mountain, or Xiangshan for short.

The sky is clear and the clouds are light, and you can climb the peak and look far away.

This is already the second month since Lin Yi returned to the capital after dealing with the matter of Lanruo Temple.

Being in the world of mortals, countless secular worlds will naturally come to you, like silk threads one after another, winding around and around.

People can't help but want to draw their swords out of their sheaths, and solve all these messy things with one sword, seeking a clean and happy one.

If you pay, you will naturally gain.

Lin Yi stretched out his hand, and the continuous waves of holy virtue rippled in his palm, like a clear spring.

After a few breaths, another spark ignited in the clear spring, water and fire converge, yin and yang complement each other, and there are infinite mysteries hidden inside.

There are five virtues between heaven and earth, which are holy virtue, morality, merit, merit and yin virtue, all of which are innate.

Over the past few days, Lin Yi has browsed through the classics collected by the Daming Palace, and gained refuge in the Quanzhen Sect, and finally has a preliminary understanding of the five innate virtues.

In his initial cognition, he has been unable to understand a problem, that is, the five virtues are all derived from human behavior, so how can they be called "innate"?
The five virtues are a kind of reward from heaven and earth to individual behavior.

All things in the world are mutual generation and mutual restraint, and influence each other, and the same is true of the principles of the Dao and the laws of heaven and earth.

Whatever influence a person exerts on the principles of the Dao and the laws of the operation of heaven and earth, there will naturally be corresponding rewards.

In other words, the action of force is reciprocal.

It's just that ordinary people's strength is weak, and the extent of their influence is limited, so this "reward" is extremely weak and difficult to detect.

The Tao of the Five Virtues takes people as the main body, but its essence is the return of the feedback from the heaven and the earth, so it is innate.

(End of this chapter)