warring states careerist

Chapter 140 Taking advantage of gold and jade to return the wrong path

chapter 140
Gao Zi was blinded by jealousy, and what he saw was only what he could compare, but he couldn't see what he couldn't compare.

The rest of the Mohists who sit beside Mozi are very appreciative of Shi's ability.

Every time I compare myself with myself, I think that if I preside over the Propaganda Department, I am afraid that many things will be far less suitable.

Indeed, as Gao Zi said, Shi couldn't even speak elegant language well.

However, there are many Mohists who can speak elegant language.

But elegant language is just a language, just like the low-level characters commonly used among Mohists. Only those who can tell the truth can be regarded as a qualified Xuanyi radical, otherwise it is just a qualified Caifeng for teaching people to speak elegant language.

The layout that started more than a year ago also made Shi responsible for this matter a matter of course.

There are Mohists stationed in every big city and city, where they rely on shops to carry out activities and spread morality.

For those scholars, it is appropriate to use the words in "Daya, Steaming the People" to describe what the will of heaven is in "naturally governing the people, there are things and there are rules".

You can also use the phrase used to praise Zhong Shanfu, "People also have words. If you are soft, you will talk about it, and if you are hard, you will spit it out. Wei Zhongshanfu, he is soft and does not talk, and he does not speak hard. He does not insult the few, and is not afraid of the strong." ", subtly transformed into praising Mo Zhe, thus attracting many street rangers to come into contact with Mo Zhe's righteousness.

This sentence is in praise of Zhong Shanfu. It is said that the ancients said that when eating, you swallow the soft ones and spit out the hard ones.But Zhong Shanfu was just the opposite. He was soft but not tough, and he didn't bully widows and widowers, but he would resist rape.

This is exactly what those market rangers thought, each of them felt that the Mohist praised himself as Zhong Shanfu, and suddenly felt that the Mohist was quite close, so they couldn't help but listen to what Mohist Yidu had to say.

And the "exciting debates" written on grass and sent to the big cities and towns published every month also triggered one after another excitement and confrontation in the capitals of various countries.

The newly established traffic officials rely on the grass and silk sent by merchants or Mohists who return home to do things once a month, rely on the strange or beneficial things in the shop, rely on artisan associations and other affiliated The organization quickly gained a foothold.

It has been nearly a year since the big gathering last autumn, and scholars, rangers, etc., brought their own money, or gave financial support after passing the assessment of the Mohist in the big city and big city, and came here in a steady stream. Pei County.

There are not many people, but they are all the essence, and it is quite a lot compared to the total number of Mohists.

The traffic officials are different from the other three agencies under the Xuanyi Department. They mainly target the down-and-out nobles, scholars, and rangers.

These people were originally literate, or knew how to fencing, and they also had some surplus money at home, which belonged to the urgently needed talents of the Mohists before their own education system was rewarded.

Although it costs a lot of money every year, it is worth it in the eyes of most Mohists.

From the end of last year to the present, nearly 60 knight-errants and scholars from Taoyi, Zheng, Luoyang, Linzi and other places have come here.

They have not yet fully devoted themselves to the Mohist, but they have begun to accept some of the Mohist's ideas, and follow the left and right to learn like Mozi accepted his disciples a long time ago.

Of course, there are side effects.

Yang Zhu, Lie Yukou, Duan Ganmu, the old Zisi, and others all used the food shops and skill shops opened by the traffic officials in the big cities and towns, etc. Zizi conveyed his dissatisfaction and invited the Mohists to argue with them.

Arguing about this kind of thing is the top priority for the Mohists as an academic group, but this time the Mohists are not in a hurry. Instead, they reply one by one that they need to wait for a few more years: the Mohists are busy doing righteousness now, No time yet.

At the same time, these people were given some extremely expensive "grass silk" at this time, as a gift, and some internal articles published by the Mohists every once in a while.

In addition, these people were invited to debate and expressed their willingness to transcribe their rebuttals on the monthly "Great Papers".

Centered on the Song Dynasty, Zhuxia's academic circles gradually underwent some changes.

Those who wanted to argue with Mo Di gradually began to understand those low-handed characters, and gradually began to be influenced by the way Mo Zhai wrote articles.

The first debate on "Is there anything in ancient times" broke out in June. This is a debate about worldviews. " counterattack.

Lie Yukou dictated it, his disciples sorted it out, and then converted it into the low-level characters commonly used by Mohists. He wrote a large article on paper eloquently and sent it to Mohism. An expressive debate.

This intense debate article is much longer than the original "Tang Wen" article. The legendary Liezi who can ride the wind and tell the story of the foolish old man moving mountains uses his own understanding of the world and geography to refute the Mohist worldview.

The Mohists also kept their promises, transcribed Liezi's article on cursive silk, attached appropriate rebuttal articles, and spread it to all major cities next month.

Afterwards, Yang Zhu, disciples of Zisi, Empress Guan Yin, Lao Danzhi, etc. all began to write articles to refute.

The emergence of paper is the time when the mind is open, a hundred schools of thought contend, and the pursuit of the origin of the world is pursued, which also leads to more intense ideological confrontation.

Zhuxia’s academic world is permeated with a youthful, proud and confident atmosphere. These atmospheres are vivid on the paper. Every word makes people tremble with excitement. I can’t help but read it aloud to express the infinite universe in my heart. Such great arrogance.

And every time someone refuted, Mohist's secretaries and the Xuanyi Department would respond in the shortest possible time.

Or praise, or refute, or scold, or agree...the list goes on.

This is the style of the Mohists, or Mo Di’s style. His views on learning can be seen from his attitude towards Zhongni: I criticize Confucianism, but Confucianism is not without merit.

The so-called "is appropriate and not easy to change. Today, when birds hear the worry of heat and drought, they will be high, and fish will be low when they hear the worry of heat and drought. At this time, even though Yu and Tang are conspiring, they must not be easy. Birds and fish are stupid. Well, Yu and Tang Youyun are related to each other. Now Zhai has never been called Confucius."

Birds fly high when dry, fish dive deep when hot, this is the will of heaven.Even the talents of Dayu and Shang Tang cannot be changed.Birds and fish are stupid enough, but as long as it conforms to the will of heaven, Dayu Shangtang can't be changed. Can't I, Mo Di, praise what Zhongni said is right?

This is the beginning of the confrontation of the academic worldview of the Mohist family against the rest of the philosophers.

Liezi's "Tang Wen" refuted the Mohist's world view of "Shan Hai Jing" and told many strange and beautiful stories.

For example, the stories of Yugong moving mountains, Kuafu chasing the sun, Zhemu Shizi, burning his relatives, and Yiqu cremation.

And Shi uses a kind of truth that has not yet appeared at this time, but Mohists have become accustomed to it, stripped of the outer veil, naked and bloody, to explain one by one "Why did the Zhemu tribe kill the first child? Why do people choose cremation” and other customs.

For the first time, the world view of the origin of the family, private ownership and the state has been used to arouse more people's thinking through this debate.

Although when Gaozi came to ask Mozi why he could not be the radical of Xuanyi, Liezi and others' rebuttal articles had not yet been delivered, but the Mohists were convinced that Mohism had won the first debate.

Because they feel that it is more reasonable to understand appropriately, and it is easier for people to understand everything that is hidden behind.

However, after careful consideration, there are actually loopholes in the internal logic of the Mohist, but this loophole must first be proficient in the three views of the Mohist, and then you can refute it, otherwise you will be invincible.

Because the principle of the law of the people of Pei County is historical idealism, and the set of "public will" and "social contract" was introduced from a static point of view.

The world view in the forged "Shan Hai Jing" is the one that originated from the family private ownership of the country, borrowing the name of Tianzhi Paradise, and analyzing the various social forms that appeared at this time in terms of productivity to find out that it is the optimal solution.

The former is tender and affectionate, and people like it; the latter reveals the truth, bloody and oppressive, and people are unwilling to accept it.

What destroys the world is never what the world is angry with, but often what the world likes.

But at this moment, this kind of anger and love is not yet the final decisive battle, so their goals at this moment are surprisingly consistent and in sync.

In terms of external worldview, the Mohists are absolutely in the lead, no matter what they can't lose, at most they will split.

Because you have already stood too high, except for your own people who defeat your own people, others are invincible.

The ultimate is nothing more than the Mohists' internal conditions are ripe in the future, and they split into the Peixian Wanmin Treaty School and the Tianzhi Paradise Reasoning Dictatorship School.

For the Mohist group at this time, and for the newly established Xuanyi Department, Liezi's "Tang Wen" was undoubtedly the first battle won by the Xuanyi Department's traffic officials.

Mohist is full of excitement inside, and everyone is also amazed at the method of making arrangements in advance.

When the Xuanyi Department was established, there were Mozhe shops and artisan associations in major cities. After the establishment, it was like sailing smoothly.

The Craftsman Association was established early, and in Shangqiu and Taoyi, the Craftsman Association has already started to operate. While the organized craftsmen are learning new technologies, they are also constantly accepting the Mohist's theory of citizens.The artisans and officials under the Xuanyi Department operate easily.

Pei County is centered on activities such as mills, oil mills, fine-bred new valley base fields, and sacrifices to ghosts, and also frequently gathers scattered farmers together.The operation of the farmers is not difficult. Every once in a while, they have to go to various townships where the mill is the center to preach the truth-since the winter wheat is planted, the mill naturally becomes the center.

As the introduction of Peiguo Township School, in the past six months or so, I have seldom come out to do publicity handouts in person. Most of the time, I write articles to pass on to the rest of the Propaganda Department, or write some dramas and go deep into each village pavilion. The mill sacrifice site to do publicity.

But this time, he temporarily stopped teaching in the village school and took people to various village pavilions in person.

The reason is very simple. There was news from Mohists in Chu State that the people of Chu were ready to send troops. They wanted to take advantage of the opportunity when the Three Jins had just been granted the title of Marquis, the people of Zheng fought against Han, and recuperated after defeating Qi. Chu's crime.

This is a rare opportunity. The attack on the Song Dynasty will definitely not pass through Peidi, but will recruit Yangxia's division, Chen's division, Jiao's division and other legions, as well as the king's army of the king of Chu, to cross the sand and water and directly encircle Shangqiu.

If you don't take advantage of this time to completely solve the problem in Pei County, you will lose your chance.

Matters including the big clan, building canals, opening rivers, and gathering the power of everyone to mine and smelt iron must be resolved by taking advantage of this opportunity.

This matter needs to prepare for public opinion in advance, and wait for that god-sent opportunity to arrive, and do it immediately.Therefore, those who have been in the township school took people out to do propaganda and agitation work in person.

After all, the autumn harvest is about to come, and the weather is good this year. Everyone's trust in Mo Zhe and Mo Zhe's own prestige have reached the highest.

If the problems of water channels and ironware are not solved, it will only decline year by year.

 It is impossible for the Mohists to obtain accurate information on the route of the Chu people's troops, but it is possible to analyze that the Chu people could not be so stupid as to go north from Peiyi, Pengcheng.Because what the Chu people have to solve is not only the problem of the Song Dynasty, but the defense lines of Daliang and Yuguan, and they are fighting against the San Jin.

  "The Foolish Old Man Moves the Mountain" and "Kua Fu Chasing the Sun" are both from "Lie Zi, Tang Wen".Zisi has not died yet, so he must have disciples.

  
 
(End of this chapter)

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