warring states careerist

chapter 144

Ren Ke, who is Zhai Huang's guest, actually likes the smell of Peixian's wind.

It was a smell full of arrogance that fascinated the diners.

When the rumbling carriage passed through other villages, people either avoided or feared, and often lowered their heads, because the four-horse carriage was extremely far away from the farmers.

However, when Ren Ke arrived in Pei County, the busy farmers on the side of the road would of course look at these carriages curiously, but they stood a little more straight than other places.

He thought it was just his own delusion, until he heard a Mohist preaching that no matter old or young, high or low, all are ministers of heaven, he realized that it was not an illusion, but the farmers in Peixian County thought that the four-horse carriage was just Just people.

Perhaps one day, their descendants will be able to take their place after learning what they have learned in Peiguo Township School.

This kind of mentality is vividly displayed from the farmer's eyes, smile, or the occasional smile when he looks up to wipe his sweat when he is busy with the field.

The identities of the disciples and Yushi highly overlapped, especially in the era when the well field system was gradually destroyed, this overlapping of identities was more obvious.

This is a group of the most ambitious people. In order to display their ambitions, they can do everything that ordinary people can't bear, and they are also the group of people who believe that no one is high or low—because they are not expensive, they don't believe it.

More than 100 years later in Peixian County, there was a 17-year-old boy who heard the story of Lord Xinling, walked from Peixian County to Wei State alone, and became a knight-errant who inherited the mantle of Lord Xinling. After a long time, he became proud Looking at the first emperor's carriage, he thought to himself, it should be like this.

Scholars are expensive, but kings are not expensive!
This is the pride hidden in the heart of every disciple ranger and those downcast scholars at this time. This kind of pride makes them also like Pei County, which has a sense of pride in the wind.

Why are some people born to be princes and nobles, while others are born to be humble?

Dare to think about why, and there is a feeling of dissatisfaction in my heart.

What is the right to think about, and I thought about doing a career in my heart.

Ren Ke, who was sitting in the carriage, murmured, "Does the Mohist want everyone to be a scholar?"

Shen Cheng wondered: "Everyone is a scholar, isn't it just a dream? Even though people are like the Mohist said, there is no such thing as high and low, but some are stupid, some are smart, some can do great things, and some have short stature..."

Ren Ke laughed loudly and said: "Scholar's heart is in spirit, not skill. Yan Ying is short but talented. That's enough. If everyone in Xia Xia has the heart of a scholar, what will happen in this world?"

Shen Cheng did not answer, and asked for a long time: "What is it like to have the heart of a man without the ability of a man?"

Ren Ke on the carriage didn't know how to answer. He pointed for a long time at a few people in the distance who didn't care about these carriages, leaned on agricultural tools, and pointed towards this side with a smile, as if telling the people next to him that the carriage was not as heavy as The farmer of Mo Zhe's double-shaft chariot slowly joined the ride and said, "Maybe, that's it?"

Shen Cheng was thoughtful, and passed a strange field after a while, it seemed that it was the new valley planted by the Mohist.

Ren Ke watched from a distance. He had only heard about it, but had never seen it before, so he asked someone to stop the car and walked down by himself.

On the edge of the ground, several people looked at Ren Ke and the others vigilantly. These people were all dressed in the short brown that farmers often wear, and their expressions were alert but not afraid.

Ren Ke has long been accustomed to the folk customs of Pei County that he saw along the road, but he just didn't know how to communicate with these farmers.

He is not a real nobleman, so he doesn't despise farming, nor does he feel that talking to farmers will tarnish his identity, but he is afraid that these farmers will not understand what he says.

I don't want one of those farmers to stand up and ask a few words in very authentic elegant language after a very standard salute.

Ren Ke was startled, and then thought that this is the place where Mohists practice righteousness, and how short Mohism is, he was secretly ashamed of what he thought just now, and after returning the gift, he just said that he would come and see.

He also said that he was ordered by the Marquis of Wei to pay homage to Mr. Mo Di, and deliberately asked if the famous Sheng Chuo of Linqiu was here.

The ink man didn't say anything, he knew it well, pointed to the road in the distance and said that the master was in the distance.

Ren Ke secretly observed the strange grains that had been carefully cultivated, sprinkled with manure and silt, and irrigated with water.

I finally understand why those people value these things so much. This thing can really change the world.

Surprised, he didn't ask any more questions, got in the car and continued on his way.

To the south, not too far away from them, the Chu people's convoy was also approaching.

Pei Guo, where the Mohists gather, is like a magnet, bringing together two of the sharpest swords in the world at this time.

The people of Chu were also amazed at the novel grains, the soybeans planted everywhere in Pei County at this time, and the towering and strange "mills".

There are many gifts in the car, and they don't want people, but just these novelties.

It's not that the state of Chu doesn't need talents, but that it's difficult for the state of Chu to allocate the interests of its nobles clearly, so it's naturally unwilling to introduce more talents.

The story of Jiahe, the Marquis of the Three Jin Dynasties, has been passed down as a good story.

These Chu people may not have seen Jiahe, but Mo Zhe's unintentional behavior, with the help of Zhou Tianzi's power, spread the news of Mo Zhe's Jiahe Xingu all over the world, making Mo Zhe even more famous.

The king of Chu compared these new grains to pure Jun, and there is a faint reason why Zhou Tianzi named him a marquis in the name of Jiahe.The Pure Jun Sword can only be exchanged for one city, but this Xingu Jiahe is tied to Fenghou, and has a different and noble temperament.

…………

The Chu people went north, and the Wei people went south.

There is only one road, and they must always meet, just like the two countries have met countless times in Song and Zheng.

At the fork in the road close to Peiguo Township, the carriages of the two countries stopped at each other, and the soldiers on it drew swords and spears one after another, as if they were fighting each other.

Because one end of the forked road leads to Peiguo, which is the destination of the people of Wei and Chu.

But there is only one fork in the road, and whoever goes first will be a matter of dispute between each other. This is related to the honor of a country, and it is also related to the reputation and future of the envoy.

Because fighting for the road is not a miracle.

At this time, the destruction of clans and countries often occurs because of a joke or forgetting to change clothes when meeting.

Pride overflowed in the hearts of everyone in Huaxia during their adolescence, and they were even a little sensitive with pride.

Ren Ke looked at the Chu people on the opposite side, and was shocked in his heart. He didn't know why the Chu people came here.

Because Mo Zhe did not take the initiative to invite Wei people, so Ren Ke guessed whether these Chu people were invited by Mo Zhe?

The Chu people on the opposite side stared at the Wei people, and they didn't know whether the Wei people were invited by the Mo Zhe. After all, the Jiahe of the three families came from the Mo Zhe, and no one knew what the relationship between the Mo Zhe and San Jin was.

Both parties have their own fears, but etiquette still needs to be talked about.

Ren Ke said that the Marquis of Wei is a Marquis, and the State of Chu is a son, so they should give way.

The envoy of Chu said that the king of Chu is the king, and the new Marquis of Wei should give way.

After arguing about etiquette, there was another quarrel about the Battle of Chengpu, the Battle of Bi, and the sphere of influence demarcated by the Mibing Association, as well as the struggle for hegemony in Huangchi 20 years ago and the Sanjin campaign a year ago...

When the warriors on both sides were about to fight, a group of ink fighters with swords suddenly appeared and separated the two sides.

The leader Mozhe said loudly: "This place is not Chu, not Jin, but Song. In the past, fourteen countries met here to eliminate military disasters. The giants do not want to see fighting. Please be Huayuan and Xiangshu."

The leader of the ink is also wearing short brown, but the envoys of Wei and Chu did not dare to underestimate these words.

There are many people who don't wear short brown, but there are not many people who can tell Huayuan and Xiangshu.

And this time he came to invite the Mohists. Since the Mohist giant sent someone to say that he would be the doctor Song who presided over the two communication meetings to eliminate soldiers, such face must be given.

The Mohist who was the leader said: "My Mo family has its own cars and rules. There are two people on the left and right, please draw the length. The elder is on the left and the short is on the right. Let the emperor judge."

After finishing speaking, he took out two wooden sticks, and the envoys on both sides looked at the elite ink fighters holding swords, and they all knew that they would not be able to fight today.

Since Mo Zhe gave a solution, he had no choice but to follow suit.

Mohists do not distinguish between high and low, so left and right are the same.

But outside the Mohists, there are distinctions between high and low, so left and right are different.

Mohist's meaning is very clear, when you get here, put away your rules and use our rules.

What made the envoys from both sides achieve this step was not only the prestige of Mo Di, but also the covetous look of these sword-wielding Mo Zhai.

Ren Ke prayed to the sky, or maybe the emperor of heaven really felt it and got the stick.

Although the Chu people were dissatisfied, they had no choice but to sit in the same weird carriage with the envoy Wei when they saw the inkmen holding swords.

It is said that Wu and Yue are not in the same boat, and Wei Chu is afraid that he seldom rides in the same boat.

Mo Zhe, who was the leader, drove the car himself, and the following convoys followed one by one in order.

After arriving in Peiguo, they first arranged board and lodging for these people, but Peiguo was newly built, and the Mohists were all ascetics, and there was only one very spacious house.

The rest of the samurai may have to live outside as usual hunting or expedition.

Ren Kexin said, Mo Zhe's arrangement is weird, and there is only a wall between me and the Chu envoy.

Just wanting to restrain the warriors not to act rashly, but if the Chu people provoke first, they must not fall into the prestige of Wei, just watch a group of Mohists come here.

Holding all kinds of tools, and some red square bricks and lime.

Then these inkmen used these tools to build a red wall at a speed that made Ren Ke jaw-dropping. The mud used for bonding was still wet.

After those Mohists finished these, they left separately, orderly, like the most sharp army marching.

Ren Ke was secretly surprised, and said in his heart: "It is said that when the Mozhe defended the city, he had a basis for advancing and retreating. It is true. He also said that the Mozhe had excellent craftsmanship in wood, stone, mud, and huts. Now it is true when I see it. The people who built the wall If things are used to build walls, they can prevent rain and floods."

A wall separates the Wei people from the Chu people, and also separates possible conflicts.

An Mohist stood on a wooden frame and said loudly: "The giant has ordered that this place is a place for Mohist to practice righteousness, not a place to fight. With this wall as a barrier, anyone who crosses the line at will is Mohist." They must be caught and released when they return."

After all, several Mohists holding daggers stood expressionlessly on the edge of the wall, standing back to back, with their heads held high, not looking at the people of Wei and Chu, but just staring at the line under their feet.

There were no more than a dozen people, but this solemn aura made the warriors of the two countries look at the line that had just been sprinkled with white ash.

This line, extending along the wall, is very random on the ground.

Anyone, even an old man or a woman on crutches, can easily get over it.

But Mo Zhe is not sure, then the envoys on both sides really can't get past it at this time.

(End of this chapter)