warring states careerist

Chapter 280 Youshi Zhipei Salvation End (End)
Different people have different pursuits.At first he couldn't understand it, until he came to this troubled world and met a character like Mozi, and finally understood the difference between this kind of pursuit and tolerance.

Right now he didn't know who this old man was, but he heard that this man had excellent medical skills.

As a doctor, if he seeks fame and profit, he will not come here at this time.

Even though the Mohists are very utilitarian, fame and fortune in the eyes of ordinary people are meaningless to such a person.

Being famous in history is also a kind of seeking fame, and finding out the unknown is also a kind of pursuit. I feel that it is difficult to impress such people with ordinary people's reasoning.

Just like Mozi, as the second of the ten heroes of the Spring and Autumn and Warring States Periods, what he pursues is something that ordinary people can understand but may not insist on.

Shi Shi didn't brag about anything. The method he called was just a combination of empirical summarization and rational deduction, which is common to the development of natural science at this time.

Mr. Chang Sang had read some of Shi's articles and knew that what this person said was true. After thinking about it for a while, he thought that he already had a disciple like Qin Xu, who could pass on what he had learned in his life.

And what I want to get more seems far away, but in the Mohist school, which is constantly creating amazing legends, it doesn't seem to be out of reach.

Seeing what Shi said, he nodded with a smile, and finally said: "The old man's number leader Sang Jun, this is my disciple Qin Huan, whose name is Yueren."

He insisted on his own identity, although he had never met Mo Zi, but the two were well-known to each other, and Shi was Mo Zi's disciple, so he recommended Qin Huan to Yu Shi.

Shi Shi looked at Qin Huan who was on the side, and thought about it in his heart, and couldn't help but get excited.

From Qinyue?
Naturally, he had never seen this person who was later called Bian Que in the Yellow Emperor era, but in the books he had read, he always felt that this person should be an old man with white hair and a childlike face.

Unexpectedly, it turned out to be a young man who was about the same age as himself. After saluting himself, Shi also hurriedly returned the salute, suppressing the excitement in his heart and not daring to show it.

He has met or heard of many characters, and this excitement is only due to the fact that the Mohist finally relied on sayings such as benefiting the world to attract the talents that the Mohist was in urgent need of.

After several years of experience, he is no longer that happy and angry young man, but just looked at the Qinyue people who can't be called Bian Que at this time.

The records in "Historical Records" are mixed with many myths and legends. According to the historical records, the people of Qinyue got the magic medicine of Changsang Jun. After taking it for a month, their eyes can be visualized like MRI. It seems that the diagnosis is actually just for The secret that hides the eyes.

Shi felt that this might just be a fantasy of the ancients about medicine. Uncle Ma said that mythology is an art that uses imagination and uses imagination to conquer, dominate and visualize natural forces.Thinking about it now, the myth about Bian Que is probably also a development direction of medical skills at this time.

Originated from witchcraft, from the suture and dissection required for noble funerals, people want to explore the mysteries of the human body and know how internal organs work, so they have the eyes of Bian Que in mythology.

Naturally, Shi didn't believe in such things as taking medicine to improve eyesight, so he believed that Mr. Changsang's methods must be superb, not a fairy, but a famous doctor who traveled all over the world, and passed on what he had learned all his life to his disciples.

At this time, he couldn't express his shock to the Qinyue people, but he could express his shock to Changsang Jun. After all, this is a character mentioned by many people in the Mohist school.

After saluting, he said: "I have often heard your master and fellow students mention your reputation, saying that you traveled to Cangwu, Beihai. Healing diseases and saving lives to benefit the world is a figure that our Mohists have always admired."

Lord Changsang also replied: "Mo Zhai practiced righteousness in the world, strived to be both loving and non-aggressive, and died without regrets. I also admire it."

After complimenting each other, they said conveniently: "I once heard from people who are good at fishing that carp must be caught with fragrant bait, and catfish must be caught with smelly bait. This time around Surabaya, I don't know what kind of bait attracted you. coming?"

Using the analogy of fishing, Chang Sang Jun's status was greatly exalted. Chang Sang Jun smiled and said: "The theory of benefiting the world has always been my favorite bait. It was only when Shangqiu defeated the Central Plains that the Mohists put the hook."

"There is no bait but no hook. Even if some fish want to go ashore, they don't know how to get there."

Shi heard the words and smiled, said a few more words, and then invited Mr. Changsang to get in the car and go to Peiyi together.

…………

By the time of the wheat harvest in May, in addition to the Mohist organizations from all over the Central Plains returning to Peiyi, there were more than [-] tourists, down-and-out aristocrats, peasants, businessmen, and businessmen coming from all over intermittently.

Among them, there are not only people like Changsang Jun who are already well-known all over the world, but also many poor farmers who rely on the funding of the Mohism to study.

Before his death, King Xiongdang of Chu fulfilled his promise with the Mohists and moved [-] craftsmen to Peiyi.

In addition, in the past few years, all kinds of people came to Peiyi with various purposes, and there are already three to five thousand people from all over the world who have gathered here.

The number of people is not too much, for Mo Di who "one person can manage a city of [-] households", this number of people can be clearly assigned.

With regard to the food accumulated in Peiyi during the past few years of development, there will be no food crisis if there are 5000 more people at once.

From Wancheng in Danyang in the west to Gaomi in Jimo in the east, people from different places gather here and speak their dialects. Over time, a tone based on the Song dialect and integrated with dialects from all over the world will gradually emerge.

This is expected and predictable.

There are so many people here, but the number of Mohists has not increased much. Over the past few years, the conditions for entering Mohism are still strict. From more than 400 people when they first came, it has now increased to more than [-] people.

Those newcomers are not real Mohists, but can only be regarded as some people who admire the Mohism. If they make good use of them, they can join the Mohism.

The Mohists need to grow stronger, need fresh blood, and need to relax conditions appropriately while strictly abiding by the rules.

It's just that this matter is not something that can be decided by oneself, and must be agreed by Juzi, Qiwuhai and others of the Mo family.

When the Mohist School is no longer a secret organization, it means that the Mohist School must clarify its political purpose and become a political group with a clear purpose.

What to do
How to do it?
Who should be defeated?

What kind of rules and regulations should be implemented?
They must no longer be able to hide their thoughts, and they must also let the world know, and they must use the 20 years of chaos in the world to develop in the Central Plains War.

I feel that it is time to put some things on the bright side, at least some short-term goals can be put on the bright side.

Only by putting it on the bright side, can the scale and number of Mohism be expanded, and the Mohism can still be united under a fixed goal after Mozi's death.

Thousands of people came to Peiyi. It seemed that the Mohists gathered to discuss only the matter of these people joining the Mohism. In fact, it was to determine the ultimate goal of the Mohism and shout out the Mohism's views to the outside world, so that these people could join.

What exactly is the Mo family going to do?
In fact, many people who come here don't know it, even some Mohists don't know it.

Universal love, non-offensive, and meritocracy are the ultimate goals.

But the process of how to achieve the "paradise" was not clearly explained.

In other words, what kind of system should the world be after removing those superficial things in the "promised land"?What kind of land ownership?What kind of legal basis?

This is a must to be clear, and it also means that once it is clear, the enemies of the Mohists will also understand who their enemies are.

But again, those who are interested in this will flock to it despite the difficulties.

The trade-off lies in suitability, not in others.

Because he wants to clarify the issue at this Mo family gathering, and other than him, others may not clarify this issue.

Many Mohists think that the thoughts of this Mohist gathering just stem from the resurgence of Jin-Chu hegemony and the death of the Central Plains soldiers. What should the Mohism do?
In fact, the death of the soldiers in the Central Plains is just the anticipation of waking up some Mohists who are addicted to fantasy; the resurgence of Jin-Chu hegemony is the perfect external environment after the Mohism no longer fantasizes.

This time the reunion was not that simple.

Mozi could vaguely sense something, because these days the propaganda direction of the Propaganda Department seems to have no problems, but after careful reading, there is always something wrong.

He didn't doubt it, but was just reflecting on some of his previous thoughts.

The almost successful elimination of soldiers in the Central Plains is the closest to realizing all of Mozi's ideals of both love and non-offensive development.

It's just that I was happy for less than half a year, and everything came to naught.

In the past few years, Shi has mentioned the combination of fist and reason many times. Looking back on all this, Mozi also faintly sensed some taste.

I have practiced righteousness for 50 years, and I have taught the truth for 30 years. I have seen kings of Chu, Yue, Song, Gong, Luhou, Qihou and other monarchs.

But in the end, none of the monarchs listened to my ideas, even if all those monarchs felt that what I said made sense, they were also convinced by their own knowledge and ability.

However, in the battle of Shangqiu, the king of Chu was captured by force, the forces in the Central Plains were balanced, the Gunpowder Mohists assisted in defending the city, and the balance of the great power remained stable... It almost contributed to the dream that Mo Ziyuan had dreamed about for decades in the Central Plains.

This is not based on reasoning with the princes and nobles... The Xuanyi Department did not reason with the princes and nobles, but only reasoned with the peasants, farmers and businessmen in Shangqiu.

His dream has never changed, which is to save the world, to save the chaotic world after the collapse of ritual and music.

There are two ways to save, either to go back to everything in the old era, or to destroy the old and establish the new, and replace the old rules with new ones in line with the times, so as to achieve great rule in the world.

This is the fundamental difference between Mohism and Confucianism, and it is also the reason why the struggle between the two sides finally forced the Huang-Lao School to separate a branch to reconcile the contradiction between Confucianism and Mohism.

He wanted to save the world, and after seeing so many people from all over the world gathered in Peiyi, he agreed with Shi Shuo's statement that "this is the key to saving the world".

But, the end is the starting point.

Where is the end?If you don't know the end point, how can you judge which way to go in the future?

(End of this chapter)