warring states careerist

Chapter 350
The dispute with Gao Sunzi came to an end for the time being.

For the next three days, Shi had been talking with Grandson Gao about his understanding of the Mohist ultimate dream of "loving each other and benefiting each other".

Inside the Mohist School, secret talks are prohibited, and secret groups are also prohibited. Any issues are open to the public, including internal factions are also allowed.

So many people listened to the conversation between the two in the next three days, and it also aroused many people's thinking.

Mo Zi thinks he is old and his days are numbered.

Everyone in the Mo family knew that Qin Huali was just a transition, because at his age, he was both a teacher and a friend with Mozi.

Gongshang, who Mozi valued the most, died prematurely. He was the only one who could theoretically interact with Mozi and inspire him.

At this juncture, this expanded gathering will inevitably make people think too much.

The group of self-suffering people headed by Gao Sunzi can be regarded as idealists within the Mohist school.

This group of people supports fitness in the general direction, but they have differences on whether the ideal society of "love and mutual benefit" can be achieved in one step.

This kind of difference can be cooperated.

The argument and persuasion with Gao Sunzi are not the whole reason why Shi is sure that he can get the support of the Ziku Yiji faction headed by Gao Sunzi.

In fact, it also brings hope to Gao Sunzi, an absolutely pure faction who suffers from extreme self-sufficiency.

For example, in some places in Peixian County, due to the remnants of collective labor in the original well field system, part of the land grant system for public land or Lutian farmers has taken a big step forward.

The Book of Songs says: "Thousands of couples work together, and they work hard together."

The collective labor and village community habits of the Copper and Stone Age allowed Pei County to directly implement collective cooperative agriculture on some Lutian after eliminating some nobles.

This is actually similar to the situation in which Gao Sunzi thought it was inappropriate because of the expulsion incident. The difference is that there is one less "operator", and people who cooperate collectively are regarded as operators.

On the one hand, there are remnants of the collective working habits of thousands of people working together, and on the one hand, the Mohists provide part of the capital as support, and some Mohists who are proficient in farming are in charge of guidance. It seems that this is like an extra land owner. The farmer's farm is much better.

After all, a new type of silverfish is missing as an intermediate link.

In addition to agriculture, there are also cooperative workshops organized by some artisans in Peixian County, which also saves the investor side, because the Mohists came forward to support them, so the development is also very good.

This is the big cake that Shi gave Gao Sunzi and others, and it is also the main reason why Gao Sunzi and others support Shi in the general direction, and it is also an important factor for the reconciliation of the differences between the two parties.

Since this works, why do we need to cultivate a new batch of silverfish?Can't it just be implemented directly?

In order to gain their support, Shi Shi never objected to this cross-generational approach, but said: The time has not yet come, and the first task now is to expand the power of the Mohists, and take this step after winning the world.

As for whether to take this step in the end, Shi did not make a clear statement, but gained support in the general direction.

I have persuaded Gao Sunzi, that is to say, I have persuaded Gao Sunzi not to be so radical, but to take it step by step, and think about the next step after this step.

Therefore, in fact, the conflict between Shi and Grandson Gao has not been resolved, but has only been postponed to a very distant future after the Mohist conquered the world.

But for now, this delayed unity is necessary.

To be able to convince Gao Sunzi, that is to say, to persuade the faction that is self-sufficient to benefit the world, and form an alliance at this time, as for whether it will really take this step in the future... that is a very distant thing.

As long as Mozi is still alive, there will be no open struggle within the Mohist school.

But once Mozi dies, a series of internal problems will be exposed. This is a question of the route, and a question of how to go in the future.

After the first reorganization of the Mohist family in Shangqiu, the internal struggle of the Mohist family was completely different from the power struggle among the nobles.

There is no right or wrong in the power struggle among the nobles, only dog ​​eats dog. Today's coup, tomorrow's regicide, and tomorrow's assassination of father and brother, is just a struggle for power and profit.

The struggle within the Mohists involves the line, right and wrong.

Once it comes to right and wrong, it is absolutely impossible to get along with each other, and it is impossible to be a "good person" like Xiangyuan.

With Mozi around, these struggles are meaningless, and Mozi can completely suppress them with his prestige.

If Mo Zi was not around, this struggle would be full of meaning. Right and wrong, there must be a victory or defeat, so that the Mo family can go further in the future.

I understand that the biggest problem within the Mohists lies in the interpretation of "non-offensive", or in other words, how beneficial it is to "benefit the world".

Among the Seven Enlightened Harms at this time, the group led by Wei Yue belonged to the part that Gao Sunzi said "talked so much that his own people believed it".

They believe that since the Mohists both love non-offensive, they are now strong enough to make the Mohists a stable person for world peace.

The Mohist city defense skills are so superb, and the defense equipment such as gunpowder showed amazing efficiency in the battle of Niu Lanyi, so it is better to operate between Jin and Chu.

Help Jin and Chu build a series of fortresses, so that the attacking party cannot gain an advantage at all, so as to obtain a forced peace for the benefit of the world.

At the same time, Wei Yue believed that Mohists should become officials on a large scale.

Now that the Mohists’ methods are known to all countries, the king is shocked. It is better to take this opportunity to become an official, which will affect the king’s decision-making.

To some extent, Wei Yue's statement is not wrong.

If it is possible for the Mohists to make a big effort to build a bunch of improved fortresses like Niu Lanyi on the Jin-Chu border, making the attacker helpless, then this kind of terrifying peace can really happen, not impossible.

Wei Yue's idea is that after this kind of peace, the technology of the Mohists will be promoted on a large scale, and at the same time control the officials of various countries, so that the Mohists can achieve the goal of benefiting the world without blood.

If the Mohists can rely on the will of heaven, technology, and knowledge to monopolize the officials of various countries, help countries to complete reforms, rely on the construction of Great Walls and border forts in various countries, and form an environment where the attackers are not worth the gains and are prone to danger, then such a stable world will also be achieved. , and compared to what the Mohist is doing now, it has not only shed a lot of blood, but also faster and less difficult.

It's not that Wei Yue is not a qualified mohist, it can only be said that his ideas are different from Shi's idea of ​​completely relying on mohism to stabilize the world.

This kind of disagreement did not just appear at this time, but originated from some thoughts of Mozi when he was young.

Before the operation in Pei County and the war in Shangqiu, Mozi only conceived a perfect world where "everyone is equal", "selecting talents to serve", "non-aggression and love", and "mutual benefit".

How can this world be achieved?

What about the specific system?
Mozi has not yet formed a perfect system, so it is inevitable to bring these ideas with him when he teaches his disciples.

More than [-] years ago, when Zi Mozi was traveling, Wei Yue said: "Since you can see the kings of the four directions, will you speak first?" Zi Mozi said: "Everyone who enters a country must choose a task and do it. When the country is confused, then the speech If the country is poor, the language will be used and buried modestly; if the country's sound is deep and deep, the language will be neither joy nor life; Invasion means both love and non-aggression. Therefore, it is said: choose the task and do it.”

Now, the situation is different, and these ideas are completely unrealistic.

If it is now, it should be Zi Mo Ziyou who asked Shi, "Since you can see the kings of the four directions, what do you want?" Shi said: "Everyone who enters a country must inspect its government affairs. The country is in chaos, and the king must be unjust. If the country is poor and weak, the ruler must be unrighteous, and the ruler must be unjust, and the ruler must be unjust, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, so the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous, and the ruler must be unrighteous.

The reason for these two differences is that after the reorganization of the Mohist School, the development in the Sishui River Basin was very good, which made Mozi see that the suitable path is feasible and can completely benefit the world.

But this disagreement had already arisen, and became intensified after the first battle in Shangqiu a few years ago.

After the First World War in Shangqiu, in order to occupy the commanding heights of morality, and to completely despair some fanciful people within the Mohism, they organized a military alliance that eventually became a joke.

The result of the alliance to eliminate soldiers died prematurely, and some people completely despaired of the princes and nobles. This is something to look forward to.

But another group of people believed that this kind of pawn alliance could continue, and that the pawns in the Battle of Shangqiu would die prematurely because the Mohists did not do their best.

After the First Battle of Niu Lanyi, the situation made many Mohists think: since the Mohists are so strong in defending the city, gunpowder and fortresses can make the attacking side helpless. The military will still be successful.

The energy of the Mohists should be put on this matter, and they should make greater efforts in the Central Plains to promote the helpless peace of the world.

On the other hand, after the First World War in Shangqiu, the Xuanyi Department publicized the morality of the Mohist school in the giant city of Dayi, especially the idea of ​​looking forward to the peace of the world and the elimination of soldiers, which attracted many people.

This is to attract more "fellow travelers" to understand Mohism and join Mohism.

However, when it was publicized, it was inevitable that something went wrong.

It is impossible to die, and directly said, "The system of the Mohist school that conforms to the age of iron ware, ox farming, and gunpowder has been set. Come on, come to Pei County to join the Mohist family, get rid of the princes, kill the emperor, and establish a paradise..."

That being said, I'm afraid the Mo family is finished now.

Therefore, he can only publicize the battle of Shangqiu, the Mohists are for the benefit of the world, and for the sake of the world to eliminate soldiers, so as to attract those street warriors and rangers who are interested in benefiting the world, and expand the strength of the Mohism.

The problem is that, as a result of saying this, many people inside believe it, think it makes sense, and think that they can cooperate with the princes and nobles to quickly achieve the result of eliminating soldiers from all over the world.

After the Battle of Shangqiu, the many tourists who poured into Pei County also gave hope to many people in the Mohist school: such a route will attract more talented people from all over the world to join, and the Mohist family can also expand faster, so that It can benefit the people of the world more quickly.

(End of this chapter)