warring states careerist
Chapter 383
Chapter 383
Volunteer Army.
The two brigades led by Meng Sheng and the 15 cavalry had already arrived. The brainstorming decision of several people on the right-wing battlefield bought about [-] minutes for the volunteers.
If it is really necessary to assemble the whole team according to the news delivered by the orderly, then the period of time for the orderly to act is equivalent to those on the right waiting there.
With good marching training, this detour was extremely successful, and now he has reached the proper position.
The original two reserve brigades had also moved to the left, but it was too early to close the net.
Therefore, it is appropriate to continue to send orders to let the slowest-moving brigade-level phalanx on the far left of the left wing slowly squeeze towards the central army on the battlefield, to expel some Yue people who are still fighting in the central army, and to leave room for the outflanking troops. Space to attack.
Right now, the battle on the right wing can only be seen roughly, it is too far away, and the battlefield is filled with white gunpowder smoke, but it can be seen that the number of Yue people spreading out is increasing, and they are anxiously together with the volunteers on the right wing. It is possible to get out of the battle completely.
But now, the Yue people can still maintain the most basic formation and front, and they have to put all their available troops into the battle.
If only the brigades on the left wing were used to outflank, it might really be dark when the cumbersome phalanx moved over.
The battle on the right wing is very difficult, which can be imagined and seen. It is more clear that with the current rate of fire of the matchlock gun and the reality that the combat experience is not yet rich, hand-to-hand combat will eventually be carried out in a short space.
In hand-to-hand combat, the advantage of volunteers is not too great. After all, the more people there are, the more they can carry out continuous tide-like attacks.
Right now, there is still one unit left in hand that does not belong to the righteous division, that is, the seven hundred "Rangerers" who came to help the righteous at the request and call of the Mo family.
These people either have personal relationships with the Mohists, or they admire some of the principles of the Mohism but do not like the strict discipline and organizational model of the Mohism, or there are some nobles who have some friendship with the Mohism because of their previous Some of the favors... There are even "spies" from the Jin Dynasty and other countries in it, to observe the battlefield situation and combat methods.
This is the only thing Shizuo can use, which will not affect the entire tactical encirclement, and can reduce the pressure on the right wing to prevent the situation where the left wing can easily outflank the past and the right wing collapses.
But these 700 people have not been dispatched. I know that these people are highly skilled and have a very high level of fighting with swords. In terms of single-person combat ability, they are at least at the level of elite soldiers from various countries.
It's just that these 700 people basically don't expect them to "forbidden by orders and orders", they may charge without obeying orders, and may cause chaos in the entire formation.
Therefore, Shi Shi has always arranged them at the back from the beginning, and used the excuse of "waiting for the unfavorable war, the building will fall, and the storm to collapse" to convince everyone.
Rangers and scholars, how much they like face-saving, it's better to say that than "Your lack of discipline may cause bad things".
Originally, he thought that King Yi of Yue would choose to use the Junzi Army to storm the junction of the left wing of his central army with the cooperation of chariots and divide the righteous army.
But because Meng Sheng's initial attack was too fierce, and because Yue Wangyi judged that the right wing was the only [-] or so volunteers who could attack in a mobile field, Yue Wangyi's appetite became smaller.
Instead of preparing to break through on the left side to divide the volunteer army and eat the volunteer army's center and right wing, they only choose to eat the volunteer army's right wing and give up the center army.
Under the changing circumstances, Shi Ye could only leave one more brigade for the right wing, hoping that they would be able to hold on.
The original plan for these chivalrous chivalrous men and market wanderers who helped righteousness was to wait until the Junzi army attacked, and then let them go out and fight the Junzi army.
Now that the situation has changed, we can only count on them to share the pressure for the right wing.
Thousands of armies are fighting, and 700 warriors and rangers are not familiar with formations and formations. They only have courage and skills, so it is difficult to have any effect on turning the tide of the battle.
After this battle, as long as the righteous army wins, all countries must carry out military system reforms, infantry will replace chariot soldiers as the pillar and decisive force on the battlefield, and stirrup cavalry will begin to enter the stage of history.
In the world, I am afraid that there is no need for a warrior who "takes the head of a general among ten thousand armies", and there will never be such an opportunity at all.
From the overall situation of the world, this battle will lead to the decline of the chariot nobles, will make the contradiction between the royal power and the nobles more serious, and let the kings of all countries see the possibility that the army does not need noble chariots and private soldiers to form.
And these warriors and rangers who are brave and good at fighting may also be the last time they participate in a battle as rangers.
Among the rangers and warriors who came to help righteousness, there were quite a few famous people, at least they had seen Nie Zheng, who Gongzao said, with his own eyes.
His old mother is dead, and now many people are friends, but the person with the deepest affection is neither Qin Gongzilian who started to contact him a few years ago, nor Yan Zhongzi who paid a lot of money to congratulate him, but the one who fought with him in Zhicheng back then. A public aircraft accusing each other of being "unrighteous".
A few months ago, when the Mohist School started to promote in various places, someone came to Nie Zheng with Gongzao Ye's token, and Nie Zheng came to Peiyi from Qidi without saying a word.
Gong Zaoye did not want Nie Zheng to participate in the intrigue among those nobles, and also hoped that through this contact, Nie Zheng would understand that if a person is about to die, what should he die for, and what kind of justice should it be.
It's just that one person's thoughts are not so easy to change, and it is even more difficult for two people who are not afraid of death to convince each other. Twenty years ago, they were not afraid of death, and it is even more so now.
Nie Zheng's thinking is very simple, he will die as a friend for the rest of his life, and if he promises to be a friend, then he can give his whole body and blood to his friends.
He came this time not for the righteousness of the Mohists, but simply because he and Gong Zaoye were friends, the first friends who promised to be friends.
His mother died of illness, so he could give it a go.If he died this time, he would have died, and it would save him from listening to Gong Zaoye's noisy persuasion.
If he doesn't die, he will turn his back and go north. Then Mr. Qin sent someone to make friends with him a few years ago.
In his opinion, what is the identity of Young Master Qin?It is a great honor for me to be able to hand myself over without compromise. All I can repay is one life and one blood, otherwise, why should I be called a friend?
In terms of money, there are many families; in terms of beautiful jade, there are many families.Only my own life is left.
But the Mohists said that everyone is equal, which sounds nice, but when Gong Zaoye and Nie Zheng talked, these words inevitably had a harsh meaning.
Gong Zaoye questioned Nie Zheng, if everyone is equal, then it doesn't make any sense if you think he has a noble status and hand it over to others.The young master wants to date you, and the beggar on the street also wants to date you. In terms of heart, the hearts of the two should be equal. Why do you think that the young master is a friend but the beggar is not?
So in the final analysis, you firmly believe in the high and low in life, and your so-called ranger who is proud of the world never thinks that everyone is equal.You feel honored when someone with a noble status associates with you, and you feel that you should be a friend with your body. What kind of strange idea is this?
The two still broke up unhappy, but Nie Zheng did not leave, but was determined to do all this. Since he has come, he must help the Mo family fight this battle before leaving.
He thought that Gong Zaoye was nothing more than leading his men to capture the King of Chu back then, so that he felt that he was "the courage of a gentleman".
If I stood up today as a friend, fought hard, and delivered the three-foot sword to King Yue's neck, what would you say about me?
Even if I am the brave of the five punishments, even if I only know the small righteousness and don't understand the great righteousness you said, but I did the same thing as you, and the result is the same, what else do you have to say?
It's just that when the fight really started, he found that people like himself were just waiting and watching. Every time he saw the fierce fighting in front of him, he always said, "It's not the time yet, you are the edge of the sword, you need to use it where you need it most", But even now, the blades of their swords are still watching here.
After Nie Zheng came to Pei County, he had a drink with Shi once, and Gongzao invited him.In fact, before coming here, Nie Zheng already knew Shi's reputation.
Nowadays there is spirits in the market, and the man who drinks a thousand cups is a thing that can be drunk now, and he is defeated by Peiyi's spirits in just three or five cups.
He is fond of drinking, so he has naturally heard of the appropriate name.
Nowadays, there are many mills in Qidi, and there are a lot of delicious pasta passed down from Songdi.There are also those novel grains, spicy vegetables that make people's mouth feel like fire, all of which have an inexplicable relationship with this person.
It's just that he and Shi are not speculative. Although Shi didn't say anything at that private banquet, Gong Zaoye often mentioned Shi's name when chatting with him, and often said things like "Shi Zengyan" , making Nie Zheng very unhappy.
One is that friends always mention other people's words to tease themselves, and the other is that these words are really not very pleasant.
Nie Zheng remembered that Gongzaoye once said that he felt that people like Nie Zheng had the limitations of the times, and Gongzaoye explained what the limitations of the times were. , from the present to the ancients. Since the ancients to the present, then Yao cannot govern.”
It is only said that a person like him has blood, but he doesn't know how to use this blood, so that he becomes famous in the market as "full justice", but he doesn't know how to be a righteous man.
Therefore, the guidance of the Mohists is needed to let such empty-blooded people know what they should do and how to escape the limitations of the times.
If someone else said that, Nie Zheng would be furious. He would wonder what kind of person you are, and dare to criticize you as a hero in the world?
It's just that the reputation has gradually grown in the past few years, and the Mohists have always judged people by their own "righteousness". One day they say that the king is warlike, the next day he is unrighteous, and the next day he says that the knight is the brave of the five punishments. People in the world have long been used to it.
(End of this chapter)
Volunteer Army.
The two brigades led by Meng Sheng and the 15 cavalry had already arrived. The brainstorming decision of several people on the right-wing battlefield bought about [-] minutes for the volunteers.
If it is really necessary to assemble the whole team according to the news delivered by the orderly, then the period of time for the orderly to act is equivalent to those on the right waiting there.
With good marching training, this detour was extremely successful, and now he has reached the proper position.
The original two reserve brigades had also moved to the left, but it was too early to close the net.
Therefore, it is appropriate to continue to send orders to let the slowest-moving brigade-level phalanx on the far left of the left wing slowly squeeze towards the central army on the battlefield, to expel some Yue people who are still fighting in the central army, and to leave room for the outflanking troops. Space to attack.
Right now, the battle on the right wing can only be seen roughly, it is too far away, and the battlefield is filled with white gunpowder smoke, but it can be seen that the number of Yue people spreading out is increasing, and they are anxiously together with the volunteers on the right wing. It is possible to get out of the battle completely.
But now, the Yue people can still maintain the most basic formation and front, and they have to put all their available troops into the battle.
If only the brigades on the left wing were used to outflank, it might really be dark when the cumbersome phalanx moved over.
The battle on the right wing is very difficult, which can be imagined and seen. It is more clear that with the current rate of fire of the matchlock gun and the reality that the combat experience is not yet rich, hand-to-hand combat will eventually be carried out in a short space.
In hand-to-hand combat, the advantage of volunteers is not too great. After all, the more people there are, the more they can carry out continuous tide-like attacks.
Right now, there is still one unit left in hand that does not belong to the righteous division, that is, the seven hundred "Rangerers" who came to help the righteous at the request and call of the Mo family.
These people either have personal relationships with the Mohists, or they admire some of the principles of the Mohism but do not like the strict discipline and organizational model of the Mohism, or there are some nobles who have some friendship with the Mohism because of their previous Some of the favors... There are even "spies" from the Jin Dynasty and other countries in it, to observe the battlefield situation and combat methods.
This is the only thing Shizuo can use, which will not affect the entire tactical encirclement, and can reduce the pressure on the right wing to prevent the situation where the left wing can easily outflank the past and the right wing collapses.
But these 700 people have not been dispatched. I know that these people are highly skilled and have a very high level of fighting with swords. In terms of single-person combat ability, they are at least at the level of elite soldiers from various countries.
It's just that these 700 people basically don't expect them to "forbidden by orders and orders", they may charge without obeying orders, and may cause chaos in the entire formation.
Therefore, Shi Shi has always arranged them at the back from the beginning, and used the excuse of "waiting for the unfavorable war, the building will fall, and the storm to collapse" to convince everyone.
Rangers and scholars, how much they like face-saving, it's better to say that than "Your lack of discipline may cause bad things".
Originally, he thought that King Yi of Yue would choose to use the Junzi Army to storm the junction of the left wing of his central army with the cooperation of chariots and divide the righteous army.
But because Meng Sheng's initial attack was too fierce, and because Yue Wangyi judged that the right wing was the only [-] or so volunteers who could attack in a mobile field, Yue Wangyi's appetite became smaller.
Instead of preparing to break through on the left side to divide the volunteer army and eat the volunteer army's center and right wing, they only choose to eat the volunteer army's right wing and give up the center army.
Under the changing circumstances, Shi Ye could only leave one more brigade for the right wing, hoping that they would be able to hold on.
The original plan for these chivalrous chivalrous men and market wanderers who helped righteousness was to wait until the Junzi army attacked, and then let them go out and fight the Junzi army.
Now that the situation has changed, we can only count on them to share the pressure for the right wing.
Thousands of armies are fighting, and 700 warriors and rangers are not familiar with formations and formations. They only have courage and skills, so it is difficult to have any effect on turning the tide of the battle.
After this battle, as long as the righteous army wins, all countries must carry out military system reforms, infantry will replace chariot soldiers as the pillar and decisive force on the battlefield, and stirrup cavalry will begin to enter the stage of history.
In the world, I am afraid that there is no need for a warrior who "takes the head of a general among ten thousand armies", and there will never be such an opportunity at all.
From the overall situation of the world, this battle will lead to the decline of the chariot nobles, will make the contradiction between the royal power and the nobles more serious, and let the kings of all countries see the possibility that the army does not need noble chariots and private soldiers to form.
And these warriors and rangers who are brave and good at fighting may also be the last time they participate in a battle as rangers.
Among the rangers and warriors who came to help righteousness, there were quite a few famous people, at least they had seen Nie Zheng, who Gongzao said, with his own eyes.
His old mother is dead, and now many people are friends, but the person with the deepest affection is neither Qin Gongzilian who started to contact him a few years ago, nor Yan Zhongzi who paid a lot of money to congratulate him, but the one who fought with him in Zhicheng back then. A public aircraft accusing each other of being "unrighteous".
A few months ago, when the Mohist School started to promote in various places, someone came to Nie Zheng with Gongzao Ye's token, and Nie Zheng came to Peiyi from Qidi without saying a word.
Gong Zaoye did not want Nie Zheng to participate in the intrigue among those nobles, and also hoped that through this contact, Nie Zheng would understand that if a person is about to die, what should he die for, and what kind of justice should it be.
It's just that one person's thoughts are not so easy to change, and it is even more difficult for two people who are not afraid of death to convince each other. Twenty years ago, they were not afraid of death, and it is even more so now.
Nie Zheng's thinking is very simple, he will die as a friend for the rest of his life, and if he promises to be a friend, then he can give his whole body and blood to his friends.
He came this time not for the righteousness of the Mohists, but simply because he and Gong Zaoye were friends, the first friends who promised to be friends.
His mother died of illness, so he could give it a go.If he died this time, he would have died, and it would save him from listening to Gong Zaoye's noisy persuasion.
If he doesn't die, he will turn his back and go north. Then Mr. Qin sent someone to make friends with him a few years ago.
In his opinion, what is the identity of Young Master Qin?It is a great honor for me to be able to hand myself over without compromise. All I can repay is one life and one blood, otherwise, why should I be called a friend?
In terms of money, there are many families; in terms of beautiful jade, there are many families.Only my own life is left.
But the Mohists said that everyone is equal, which sounds nice, but when Gong Zaoye and Nie Zheng talked, these words inevitably had a harsh meaning.
Gong Zaoye questioned Nie Zheng, if everyone is equal, then it doesn't make any sense if you think he has a noble status and hand it over to others.The young master wants to date you, and the beggar on the street also wants to date you. In terms of heart, the hearts of the two should be equal. Why do you think that the young master is a friend but the beggar is not?
So in the final analysis, you firmly believe in the high and low in life, and your so-called ranger who is proud of the world never thinks that everyone is equal.You feel honored when someone with a noble status associates with you, and you feel that you should be a friend with your body. What kind of strange idea is this?
The two still broke up unhappy, but Nie Zheng did not leave, but was determined to do all this. Since he has come, he must help the Mo family fight this battle before leaving.
He thought that Gong Zaoye was nothing more than leading his men to capture the King of Chu back then, so that he felt that he was "the courage of a gentleman".
If I stood up today as a friend, fought hard, and delivered the three-foot sword to King Yue's neck, what would you say about me?
Even if I am the brave of the five punishments, even if I only know the small righteousness and don't understand the great righteousness you said, but I did the same thing as you, and the result is the same, what else do you have to say?
It's just that when the fight really started, he found that people like himself were just waiting and watching. Every time he saw the fierce fighting in front of him, he always said, "It's not the time yet, you are the edge of the sword, you need to use it where you need it most", But even now, the blades of their swords are still watching here.
After Nie Zheng came to Pei County, he had a drink with Shi once, and Gongzao invited him.In fact, before coming here, Nie Zheng already knew Shi's reputation.
Nowadays there is spirits in the market, and the man who drinks a thousand cups is a thing that can be drunk now, and he is defeated by Peiyi's spirits in just three or five cups.
He is fond of drinking, so he has naturally heard of the appropriate name.
Nowadays, there are many mills in Qidi, and there are a lot of delicious pasta passed down from Songdi.There are also those novel grains, spicy vegetables that make people's mouth feel like fire, all of which have an inexplicable relationship with this person.
It's just that he and Shi are not speculative. Although Shi didn't say anything at that private banquet, Gong Zaoye often mentioned Shi's name when chatting with him, and often said things like "Shi Zengyan" , making Nie Zheng very unhappy.
One is that friends always mention other people's words to tease themselves, and the other is that these words are really not very pleasant.
Nie Zheng remembered that Gongzaoye once said that he felt that people like Nie Zheng had the limitations of the times, and Gongzaoye explained what the limitations of the times were. , from the present to the ancients. Since the ancients to the present, then Yao cannot govern.”
It is only said that a person like him has blood, but he doesn't know how to use this blood, so that he becomes famous in the market as "full justice", but he doesn't know how to be a righteous man.
Therefore, the guidance of the Mohists is needed to let such empty-blooded people know what they should do and how to escape the limitations of the times.
If someone else said that, Nie Zheng would be furious. He would wonder what kind of person you are, and dare to criticize you as a hero in the world?
It's just that the reputation has gradually grown in the past few years, and the Mohists have always judged people by their own "righteousness". One day they say that the king is warlike, the next day he is unrighteous, and the next day he says that the knight is the brave of the five punishments. People in the world have long been used to it.
(End of this chapter)
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