warring states careerist

Chapter 586 Unshakable Power ([-])
After hearing these three things, Tian He laughed out of anger.

The sudden numbness of one side of his body and the sharp pain in his chest could not stop his laughter, and this angry haha ​​echoed in the empty palace.

"What a domineering Mo family! What a domineering Mo family!"

Repeatedly say twice domineering, this domineering is not that domineering.

Overlord, Bo Ye, the head of one of the princes.

The overlord, the soul, the essence of the first month, the Son of Heaven cannot be hegemony, because the Son of Heaven is the full moon and the whole world is the king's land, only the princes who do not have Kyushu are the waning moon of the first month.

What is domineering?

Open up fields, build real warehouses, and use them as spares. The case is carefully recruited to select talents who read materials, and then gradually celebrate and reward the first, and severely punish them to correct them; overbearing.

That is to say, it is overbearing to develop production, appoint talents, and not annex the land of other countries and help the weak so that the sacrifices of those small countries can continue.

What the Mohists practice is neither kingly nor domineering, but in the eyes of the princes of the world, based on their vision and cognition, what the Mohists do is domineering.

The Battle of Lushui caused the Yue State to lose its hegemony over Sishang. Although those lands belonged to the Mohist family, the Mohist family used the name of supporting Teng, Zong and other countries to help them restore the country and administer their administration on their behalf.

Zhou Tianzi didn't approve of this name, but he didn't object either, because Zhou Tianzi borrowed a lot of money from the Mo family through others, and now he can't afford it.

As for the "severe punishment and punishment" in the hegemony, this is not only for the overlord to the people of his own country, but also to the rest of the princes.

The overlord of Western Chu in later generations is not an emperor, but a tyrant, who can conquer the princes in place of the emperor.

The emperor can punish the princes, such as Qi's feud for nine generations, Jihou's slander directly led to Qihou being cooked and killed by the emperor.

The overlord can also punish the queen. For example, in the alliance of Jiantu, Weihou lost the defense, and Jin Wengong, who was the leader of the alliance, directly punished Weihou.

But Tian He is now very angry and laughs back, calling the Mohists "so domineering", it is because the "hegemony" of the Mohism is more than that of Jin Wengong, the leader of the Alliance of Practicing Earth.

At the Alliance of Practicing Earth, Marquis Wei's defense failed. Duke Wen of Jin cut off the legs of Marquis Wei's agent and killed Marquis Wei's defender. However, Marquis Wei was still sent back to the capital of the Zhou Dynasty. , imprisoned, because the Marquis of Jin wants to be the overlord and cannot be overstepped.

The emperor can kill Weihou, but the overlord cannot.

Prince Wu is not a vassal, but he is the eldest son of Qihou Tianhe. According to the law, how to deal with Tian Wu can be decided by Zhou Tianzi, but the princes of all countries are not qualified.

It's not that the princes cannot be killed. When Han and Zheng fought, and Han Wuzi killed Zheng Bo, there was no objection in the world. At most, it was believed that there was a blood feud between Han and Zheng.

But if Han Wuzi had arrested Zheng Bo and killed him after the trial, then the world would be in an uproar: what are you, Han Wuzi, who gave you the right to judge?Back then when Duke Wen of Jin tried Marquis Wei, Shi Rong needed to defend him. Did Emperor Zhou ever give you "Bo Ling"?If not, why do you judge the kings of other countries?

If you want to have the right to judge, you must become the overlord, and you must have the canonization of Zhou Tianzi. This is a feudal legal principle and cannot be exceeded.

Even if there is a trial, it is based on the Zhou rituals, the law, and the basis.

From the perspective of benevolence and righteousness, according to the mainstream view of benevolence and righteousness of the nobles in the world, it is wrong to massacre a city, but at most it will be condemned by morality, and it will not be killed.

The Mohist order of punishing unrighteousness is too arrogant. It is not just to implement the overlord's "severe punishment and punishment to correct it", but to replace the existing "righteousness" and "law" of the world with the "righteousness" and "law" of the Mohist school. "Law".

Once the Mohists tried Tian Wu, it would not only be equivalent to becoming the overlord of Sishang, but also in a sense, "innovating the old and reforming the new": not only the overlord has the law enforcement power, but also the law that the emperor of Zhou does not even have right.

Such arrogance is no less than the importance of Chu people's aspirations back then!

But after the wild laughter, the faces of the officials in the court were dark and fearful. Although the servant said that the matter had not been agreed, but with the Mohist style of "words and deeds must be promised", once it is settled, the matter will definitely be done to the end.

If you want to kill Tian Wu, you will never let him go.

The first battle of Nanji River opened the door of Linzi in Qi State.The only field mobile force is still in the territory of Lu State. Laiwu has been attacked, and the way back to Linzi has been cut off. A field battle is inevitable.

The Battle of Nanjishui caused the nobles of Qi to panic, and the mood of defeatism spread in their hearts: the [-] army was destroyed within two days, and the Mohists lost only [-]. How many?

But from this point of view, the hegemony of the Mohists has already been achieved: their declaration did not mention the cession of the land by the Qi State, and they did not say a word, and the most important thing was the punishment for the massacre of the city.

Wei Guo, the unnamed overlord of the world before, has not let go of a fart until now, and the Wei-Han coalition forces in Chengyang are motionless and have not expressed at all.

Zhao Guo is now at war with Wei Guo. If the Mohists invite Zhao Guo to participate in this trial, Zhao Guo may go.

Not to mention Chu State.

In the case of Qin State, it is useless to express an opinion or not. Even if Qin State wants to form a "guardian army", Wei Han will never allow Qin State to cross the Luoshui River and Weishui River across the Three Jin Dynasties to Sishang.

The state of Yue is now as weak as a dead tiger, and its supremacy has been lost. If you dare to stand up and speak for the state of Qi, you will not say anything. I am afraid that no one will listen to it. This is not the state of Yue in Goujian's time.

The officials could hear the anger and fear in Tian He's angry laughter, even a little sad.

Tian Wu is his favorite son, and the only one who can accomplish great things, not to say that Tian Wu is far smarter than the rest of his brothers, but Tian Wu who has been cultivated is the only son who can overthrow Tian Shan in a coup after his death.

If Tian Wu was killed, who did Tian He work hard for in the last few years?

Many courtiers and nobles quietly cast their eyes on Tian Yan, who had a gloomy face before, but now, although his face is full of surprise, he is more energetic than before.

Thinking about what Tian He said before, "The fate is in me", I can't help but feel helpless.

He just made a big publicity about the Mandate of Heaven, but now all the nobles and even the people of Linzi believe in the Mandate of Heaven, which was soon shattered by the words of the Mohists. At that time, the people may still believe in the Mandate of Heaven, but it is impossible to believe that "the Mandate of Heaven is in the fields".

Believing in the destiny is not the same thing as believing in the destiny.

And it may have the opposite effect.

Although Young Master Yan had a look of shock on his face, which of the nobles who were steeped in intrigue and unskilled learning couldn't guess Tian Shan's current mood?

If Tian Wu was killed, it would be even better if Tian Yan himself was a legitimate prince: first, he would not need to rebel, second, he would not need to kill the king, and third, he could continue to honor his uncle and form a good family.

Tian Wu is not dead, Tian Shan wants a coup d'état.

When Tian Wu died, Tian Shan became a loyal minister.

Because Tian Shan is the prince.

Under the severe heartache, Tian He turned his head to Tian Yan's side with all his strength, and suddenly saw Tian Yan's surprised expression, knowing that he was fake, he was even more angry.

Just as he was about to say something, his heart ached sharply, and the doctor in the temple hurriedly took out a small piece of white, mixed with wheat flour and sucrose, which was produced on Sishang, and was said to be made by two hermit masters The traditional heartache medicine.

The small pill was put into Tian He's mouth and pressed under the tongue. The faint sweetness and slight burning sensation are the characteristics of this pill. Tian He has eaten it several times.

This time, this unknown pill worked again. This is a life-saving medicine that princes and nobles often have to buy from Sishang at a high price in recent years. They look similar, so they dare not buy cheap ones, and only buy from the Mohist channel.

Ten gold can save the heartache, but Tian He is still desperate. It seems that he is rich in a hundred and twenty cities, and he can no longer save his son.

The doctor stroked Tian He's chest, the heartache gradually eased, and Tian He's eyes turned dark.

He didn't dare to look at Tian Shan again, for fear that he could not bear it any longer and his heart would ache, and the despair and powerlessness in his heart became deeper and deeper.

After laughing, after being angry, what should we do?This is the key question.

With the Mohist's commitment to doing what it says and its consistent commitment, even if the Linzi Army can win this time, there will be a lot of Mohists who will die without hesitation, and they have an incomparable appeal to the world's knights: don't talk about righteousness , Many figures of the Mohist School were once the leaders of the market in various big cities, and their influence in the market is difficult for the emperor to match.

In addition, Nie Zheng made a bad start and assassinated Qin for "righteousness". I am afraid that some heroes in the world who think they are "righteous" will take the heads of Tian Qing and Tian Wu sooner or later to make their names famous in the world. .

With both reputation and righteousness, there are many people who dare to take risks.

Besides, muskets, gunpowder, iron mines and other things in the world can always be obtained as long as they want to. Can Tian Wu still squat in the palace for the rest of his life?

Back then when Yu Rang assassinated Zhao, if it looked like the world today, Yu Rang hid under the bridge holding two iron thunderbolts in his hands, wrapped a barrel of gunpowder around his body, and threw himself into Zhao Zi's side, wouldn't it be a success?
Besides...

Tian He glanced at Tian Yan again, and understood what he was thinking. Besides, I'm afraid it's not impossible.

Besides, if Tian Shan sent people to assassinate Tian Wu, and said it was done by the Mohists, what would the world think?The Mohists have already released harsh words, even if some people suspect that Tian Shan did it, but how can the people of Qicheng know about the political conspiracy of the court?

Tian He put his hand on his chest, and couldn't help but think of that sentence.

"I'm afraid Ji Sun's worries are not in Zhuanyu, but in Xiaoqiang."

If the Tian family is united as one, does not seek personal gain, fights to the death for the family, and truly achieves the same surname, same heart, same morals, and comrades, what is the mere Mohism?

If the brothers are close, and the comrades of the same virtue can be extended to Sishang decades ago, not to mention that the Mo family only had a few hundred people at that time, so what if it was Wei, Han, Chu and Qin?

When the situation has reached such a point, Tian He finally wants to influence and unite his clansmen with emotion, and cover up the interests behind the warm clan friendship. Perhaps, this is the last way.

So he waited for himself to recover, and said in a sad voice: "In the past, when the grandfather Zhuangzi was there, he was widowed and young. He sat around and had a banquet with his elder brothers Li, Hao, Niu and others. During the banquet, we had a good time. My father asked us to sing The song of "Tang Di"."

(End of this chapter)