warring states careerist

Chapter 786 The Siege of Dangshan ([-])

These words of emphasizing righteousness and neglecting life made the blood of the scholars below boil with enthusiasm, and a sense of arrogance suddenly rose in their hearts.

What is life and death?
They have been immersed in this kind of self-movement, the self-movement of dying for righteousness.As for whether this kind of righteousness is correct, whether this kind of death is necessary, whether this kind of death can lead to victory...that is no longer important.

Self-motivation is a very mysterious emotion, and this kind of self-motivation often comes from incompetence, helplessness and powerlessness.

And a kind of inner resistance and struggle.

The Mohist said that the old rules were wrong and harmful to the people, and the people who were enfeoffed were all moths.

These people don't want to bear such a reputation, but they faintly feel that it seems reasonable.

Some people chose to abandon everything in the past and devote themselves to Sishang, while others chose to die for everything in the old era.

If everything in the old era is wrong, then what is the meaning of their existence, everything they lived before, and everything they once insisted on?

The people standing here all know that going out is death, and it is impossible to turn the tide of the battle, but at least, it seems that they have done something by rushing out by themselves.

Chatting can comfort yourself and comfort your heart, and it seems to be better than doing nothing.

If you can't find a solution, death is the best way to move yourself.

With the smell of wine wafting in front of them, many people thought that this might be the last time they drank.

Wearing a leather hat, took a bowl of wine.

Those who don’t have leather pens, think they are scholars but are not counted on material basis, take out a rectangular red cloth, or red headband, and wrap it around the top of their heads.

Orthodox taxis need to shoot a deer by themselves before reaching adulthood and crown ceremony, and then use the deerskin to make a leather hat.

And those who think they are soldiers, but actually have no fiefs, often use red scarves instead. The reason why they wear red scarves is to prevent the hair tied up in the fight from spreading out and blocking their sight. taboo.

One person picked up a bowl of wine, walked to the basket full of copper coins, kicked it away, and the copper coins were scattered everywhere. The man took a sip of the wine angrily and said loudly: "We are waiting for righteousness, not money. Die for righteousness , I deserve to die; if I die for money, the stink of copper will be added to my body, how can ten thousand money be my life?"

"The Mohist school is brutal and inhumane, loves no way, is equal without a king, and has no morals in the same way. All the upright and ambitious people in the world are willing to destroy Mohism. What a waste of life?"

After drinking angrily, he threw the porcelain bowl heavily on the ground, and saw some people who were originally peasants heartbroken. They thought that this bowl was worth the money they paid for salt a year before granting the land.

Noble people naturally disdain to take that money, as if taking money would tarnish their own righteousness.

The lowly people bowed their heads and picked up the money on the ground. They didn't know what justice and injustice were. What they knew was that the emperor's father Yueling had granted them land, and they no longer had to pay taxes, and that kind of inborn subtlety affect their loyalty and bravery.

They knew what they were soldiers for, not for righteousness, but for money, for the land granted to them by their emperor Yueling.

Money is a good thing, although it takes life to exchange it, it is a kind of progress after all: originally the nobles ordered them, apart from giving them a little wine and meat during the New Year sacrifices, where would they give them money as a reward?
Noble people don't love money because they have money themselves, so naturally they despise money.

Warriors, either for righteousness or for money, gathered in front of the city gate, more than 300 people, armed with daggers and spears, because many of them could not use swords at all.

The sword is not something that can be used by just one person, especially some apprentices, they will not be able to use the sword if they are given to them. Thirty years ago, if you did not have the status of a scholar but had to wear a sword, you would be punished.

The emperor's father Yueling looked at these warriors who either took the initiative or forced them to stand up, and understood that he was sending them to die.

They exchanged their lives for the sympathy of envoys from various countries; they used their temperament of being brave and willing to sacrifice their lives for justice to win people's admiration in the future when moral disputes will be weakened.

When the moral dispute dissipates and only winners and losers are left, heroes will only talk about bravery and spirit regardless of what they are for.

The imperial father Yueling thought to himself, this will be a tragic scene.

A group of people, facing the muzzle of the tyrannical Mo family, lined up in a neat line, advancing one after another, constantly moving forward.

One after another, people fell under Jie Mo's gun, and pieces of siblings flew under the bombardment of iron bullets, but no one turned back and kept going forward.

How tragic it is, it will surely make the envoys of various countries shed tears, record all this, and prompt countries to intervene.

He thought so.

However, the commanders of volunteer soldiers outside the city, who had already prepared to cover the excavation by the engineers, did not see it that way.

The commander of the first division looked at the slowly opening city gate from behind the deployed frontline wicker basket barracks, and couldn't help cursing: "What is the emperor Yueling doing?"

"Without cover, support, or even artillery disturbance, let these people go out of the city to harass?"

"If this was in our army, the inspection department would have to talk to him, and send him to the South China Sea to build a paradise."

The first division, as the elite of Sishang, has strong soldiers and horses, and has already replaced it with flint guns. Half of the first camp or grenadiers in the entire Sishang are separated from the first division.

The more than 500 people who were fully staffed can't play the leading role now. The protagonists of the siege this time are the engineers, artillery and those separated out to go to the battalion grenadiers first.

He had long been furious that his main division wanted to serve as a subordinate to the engineers and artillery, to serve as their subordinates, and to exist to cover them.

Their task is to prevent the people in the city from counterattacking and destroying the trenches. The people in the staff department have already formulated a complete record.

After digging the second parallel trench 250 steps away from the city wall, part of their division moved forward to a distance of about [-] steps from the city wall, which was within the direct range of the artillery on the city, but not the range of aiming and shooting. within.

Now the bore processing technology of artillery in various countries is unqualified. Otherwise, the people of Sishang Machinery Factory would not worry about the cylinder, and now they can only make the kind of gas that can only be used to lift water in coal mines and pull carts. machine, the distance of [-] steps is already the limit that the copper cannons of various countries can aim at at this time.

Sishang can be a little farther away, and it has the advantages of geometry and nine numbers, as well as some machining, but the advantage is not much.

The chest of the defensive camp made of wicker baskets filled with soil can block possible artillery fire, lead bullets, and crossbows at the top of the city, and can also form a team behind.

Once the 250 paces widening of the parallel ditch to four paces was complete, they could move on a little further.

On the front of the city gate, the first division has a total of six companies stationed, and there are two companies that boarded the camp first, just in case the enemy rushed into the trench and fought hand-to-hand in the trench.

The commander of the first division couldn't understand the meaning of the city. In his opinion, if any officer in Sishang made such a decision, he would definitely be talked to by the inspection department, and he would end up being sent to the South China Sea to build a paradise in all likelihood.

He had envisioned ways to counterattack in the city, including but not limited to attacking at night and when the siege was most likely to relax, but he never thought of such a way of counterattack.

What he predicted was a big mistake, that is, to use the organizational strength of Sishang volunteers to predict the enemy's organizational strength. Not every so-called powerful army of princes can attack at night, nor can any powerful army of princes be able to attack at night. In the case of not forming a team, you will not retreat.

Through the telescope, the teacher can see more than 300 people lined up and marching forward.

The person in the front is wearing a leather cap and armor, holding a sword in his hand, and the person in the front is holding a flag.

The people behind were holding spears, and there were some drummers and musicians playing the sheng behind, and there was a faint singing sound outside the silent Dangshan city.

Junzhe Weishang, long hair its auspicious.When the flood flooded, Yu laid down the earthwork.The big foreign country is Xinjiang, and it has a long history.There is a general, and the emperor establishes a son to give birth to a merchant.

Xuan Wang Huan Bo, accepting a small country is Da, accepting a big country is Da.If you don't go beyond the lead, you will see what happened.The earth is strong.There are cuts overseas.

The emperor's order is not violated, as for Tang Qi.It is not too late for the soup to fall, and the holy respect will rise every day.The holiday is late, God is the only one, and the emperor's order is in Jiuwei.

If you accept the small ball and the big ball, it will be a rest for the next country.Neither competitive nor humble, neither rigid nor soft.The policy is excellent.Bailu is Qiu.

Accepted by the Communist Party of China and the Communist Party of China, he is the Junpang of the next country.The dragon of He Tian, ​​play his bravery.If it doesn't shake or move, if it doesn't shake, if it doesn't move, Bailu is the general manager.

King Wu Zaiyu had a pious axe.If the fire is fierce, then no one dares to cry.There are three tillers in the bud, and Mo Sui Moda.There are nine cuts, Wei Gu cuts down, Kunwu Xia Jie.

In the middle of the past, there was an earthquake and karma.Yun Ye, the Son of Heaven, descended to Qingshi.Shiwei Aheng, who really controls the king of Shang.

The faint singing voice becomes clearer with the music of the drummer behind.

This is an epic with the characteristics of Zhuxia. Zhuxia has epics, merchants have merchants, Zhou people have Zhou Songs, and even Qi State has Jiang Taigong's brave poems about riding a car.

This is an epic poem belonging to the Yin Shang clan, recording the magnificence from Shang Qi to Cheng Tang.

Such an epic would seem to be extremely chilling, accompanied by the forward-moving knowing that death is inevitable, and the Mohist temperament of going through fire and water without hesitation.

However, after listening for a long time, the head of the first division couldn't help laughing and cursing: "Gou Ri's father, Yue Ling, really thinks of himself as Yi Yin? There are several Shang Songs, but he would choose this one, which is interesting."

The Mohist representative of the teacher laughed and said: "After all, he is only consulting the Great Yin of the Political Yuan, but not the Duke of Song. Apart from comparing himself to Yi Yin, he can only compare himself to Fu."

"However, Fu said that Wu Ding was selected by God in a dream. His background was too humble, and he could not use it. Yi Yin...ha, he wants to do it. This is comparing us to What about Xia Jie?"

"He sang like this, which really shows that the world is impossible to heal. In the eyes of the nobles, we are Xia Jie; in the eyes of the common people, we are Tang Wu. The same person, the same righteousness, but different opinions, really interesting. "

(End of this chapter)