Dan Fu Supreme

Chapter 729

Inside the Shushengyuan, a dharma altar was built under the magical powers of several ancestors of the Dongtian Realm, and it took only a few breaths to complete it.

The Confucian style six-art altar is painted with auspicious clouds as the base, and the six arts are set up as the bones.

The senior officials of the Seven Confucian Schools, together with the ancestors of the subordinate kingdoms and academies, stood under the altar of the Six Arts according to their respective sects, folded their hands in meditation, and waited for the time to come.

While everyone was concentrating, there was a piercing whistle in the continuous wind, and the sky was surging.

Under the altar of the Six Arts, the masters of the seven Confucianism Sacred Courtyards floated straight up to the sky.

Books, the sacred characters are clear and bright, remembering the ages and the sky; paintings, an exhibition of mountains and rivers, leaving a space for ink; scriptures, long rainbows piercing the sky, inheriting the sacred words of Confucianism; music, silk and bamboo five tones, playing the awe-inspiring wind; Farewell, heaven and earth, master and teacher; shooting, walking through Yang with a hundred steps, showing masculinity; poetry, all-encompassing, presenting wind, flowers, snow and moon.

For a moment, the seven profound meanings rushed straight to Xiaohan, and the seven stars in the distant sky moved, revealing astronomical wonders, turning the wind and clouds, and moving the world.

The changes in the world, the seven holy mysteries, and the turmoil between the heavens and the earth, the magnificent Confucian style, pouring down from the nine heavens, wash away the mortal dust and sweep away the haze.

In the eyes of all the people, I saw a handsome figure who broke through the barrier at the right time.

In the style of Confucianism, but when he sees someone, he walks in the air and walks in the dust. He is upright, and he is hard to offend.

"Sighing at the heaven and earth, amazed at the light, employing the vermilion bird to the extreme; moving the sun and the moon, turning the heavens and the earth, establishing the mystery of the heaven and the earth!"

Confucianist ten sighs amazed that the unique knowledge reappeared in the world. Suddenly, the sky and the earth shook, and countless Confucian holy characters rushed out from the altar of the Six Arts, bursting into the sky, and a cloud of turbid air covered the sky. In an instant, the heavenly stems turned, the earthly branches changed, and the space Twisted, the time has come.

In the unparalleled Haoguang, the young figure reappeared in the sky, grasping the heaven and the earth with his palms, his body converging on the heavens and the heavens, his palms on the four poles, and his mighty momentum suddenly rushed towards him.

"The world chapter, the heaven and the earth flow together!"

Under the cover of the male palm, the sky and the earth were startled, and suddenly, ten thousand thunders gathered on the altar of the Six Arts, and there was a rumbling sound, like ten thousand horses galloping.

Afterwards, the six arts flourished, the altar was opened in the middle, and the three teachings inherited the terrace, majestically reappearing in the world.

After everything is over, I saw a Buddha's glory slowly coming from the west, the Zen Forest Benjue, frost and snow opened the way, accompanied by a clear poem, it is the Buddhist sacred order, the Zen fairy Xueyin came slowly.

Then, Daoyuan in the south soared into the sky, white feathers were flying all over the sky, Tai Chi planning, gossip day performances, Xuanhuang paved the way, and singing lightly, the Taoist sages, and Chutian came from the sky with wine.

"Buddha shines in the sky, Prajna Zen!"

"Daohui Xuanhuang, the root of heaven and earth!"

The two religions of Buddhism and Taoism, the secret tricks of the Zhenjiao reappeared, the world was peaceful, all thunder was suppressed, and the time of day turned again.

One gold and one green, the two-color supernatural powers turned into light. After breaking out of the hands of the oracles of the two religions, they turned into flowing light and flew up to the terrace of the Six Arts Altar.

Turning between heaven and earth, auspicious clouds opened to pave the road in nine days, and the golden rain fell all over.

"The style of Confucianism is magnificent, and the style of a gentleman!"

The secret tricks of the three teaching township teachings, each flying into the Chengtai Terrace, like three swimming fish, chasing each other and galloping, quietly waiting for the origin of the three teachings to appear in the world.

Everyone was looking forward to it, but when they saw Beichen's back, the colorful light flashed again, and the origin of the three religions, like concentric circles, finally appeared in front of everyone.

As soon as he raised his hand, the origin of the Three Teachings fell to the ground like a comet and shot directly into the Chengtai Terrace.

Then, the secret moves of the three teachings, such as a bird throwing a forest, are divided into three directions, each submerged in the origin of the three teachings.

The origin of the Three Religions, after a lapse of time in ancient times, finally opened again. For a moment, Haoguang soared into the sky, and the universe became a mirror, evolving scenes involving the deepest secrets of the Three Religions.

The secrets of the three teachings are revealed, and the opening chapter clearly states, "Cold and heat stop flowing, and spring and autumn do not remember the year!"

Beichen and the others fell down one after another, holding their breath, waiting quietly for the origin of the three religions, and revealing the deep secrets of the three religions.

But in the mirror of Taiyuan, the scenery shifted, the wind moved the smoke and clouds, and then a scene of a Buddhist saint opening up a holy place appeared in front of everyone.

"At the beginning of the foundation of Buddhism, the Holy Land, could it be related to the current war in the Western Regions, the blood-tear King Kong, the thousand Buddha blood kalpa, and all the evil results, are the inducements here?"

Everyone focused their eyes, but they saw the Buddhist sage, venting the sins and karma of a lifetime, mixing them into one thing, creating it as a boundary, and using it as a foundation to establish the Buddhist holy place "The Tide of All Saints".

"This is, the Buddha vents his sins!"

Then, in the mirror of Taiyuan, what is reflected is the unclean Buddha who cleanses the world of sins.

The dark and dense karma and the power of sin gathered together, concentrated in the deepest part of the tide of saints, and what appeared outside was a pure image of saints.

The words and sentences of the follow-up interpretation were also reflected in front of everyone one by one.

"Buddhist saints, within the true realm of preaching, in order to establish a holy place, cut off all sins, turn Buddhist practice into the supreme karma, and establish a dirty Buddha to cleanse the world of sins, it is the tide of saints. The saints hope that the holy tide will In the middle of the world, Buddhism is prosperous. People who practice Buddhism first give up their karmic obstacles, and then realize the profound Dharma, so as to obtain great compassion, great joy, and great detachment. For a virtuous circle, turn the karmic barriers of Buddhism into the supreme merit, and protect the Dharma from the ages!"

At this time, the screen turned again, and a huge demon Buddha statue appeared in the mirror of Taiyuan, with three heads and six arms, which was exactly the Dharma image of the demon Buddha Bo Xun rumored by the Buddhist school.

Among the three-headed avatars, representing the wisdom side, is staring intently at the tide of the saints.

Afterwards, the real light appeared in the eyes of the Buddha, and the original appearance of the unclean Buddha in the world of sins was peeped out by the demon Buddha Bo Xun.

Afterwards, the screen changed again, Mofo Boxun sat down, and Damara began to send disciples to lurk into the world of unclean Buddha to cleanse sins.

Ordinary Buddhist practice is to take advantage of the tide of saints, first remove the karmic obstacles, and then practice the Dharma, and then turn around and purify your own karmic obstacles with self-cultivation.

And under the command of Mofo Bo Xun, he cultivated by secretly absorbing the power of the unclean Buddha to cleanse the karma of the sin world, and completed the way of cultivating Buddha by killing life and the world.

Taiyuan Divine Mirror calculated to this point, and the people below have already roughly understood what kind of drastic changes have taken place in the Buddhism of the Western Regions.

Among the sacred veins of the three religions, the Buddha came from the tide of the saints, from which he obtained the Dao of the True Immortal.

From this point of view, the Buddha is the Damara under the command of the demon Buddha Bo Xun. After cultivating into a real fairy, he secretly gathered from the tide of saints and cultivated the disciples of Wuyutian who had cultivated the golden body of karma, and then gathered into an army. Now it is time When countering.

Regarding the calculation of Buddhism, the final frame of the Taiyuan Divine Mirror is the image of the Thousand Buddha Pagoda in the depths of the tide of saints.

The golden Buddha statue of Buddhism is showing the golden Buddha body of thousands of feet, standing in the center of the thousand Buddha pagoda, propping up a place of golden Buddha glory, in which thousands of Buddhist disciples sit and recite Buddhist scriptures, and increase the Buddha's light in the thousand Buddha pagoda Inside.

Beichen looked far and wide, and saw a few familiar figures, Buddha and gentleman, among them.

"Hurry up, send the news of Buddhism back to the Western Regions, show the demon clan and the son of the Buddha, and stabilize the hearts of the Western Regions as soon as possible."

With Beichen's order, Yun Tianmengchui personally gave the order, and dispatched two Dongtian Realm scholars to rush to the Western Regions in real body to inform Wa Palace about this matter.

At this time, in the Taiyuan Divine Mirror, the scenery changed again, but it was another scene.

In the primordial dense forest, a crack in space stretches between the sky and the earth, flickering, and there seems to be an abyss-like chaotic space power inside.

"This is the restricted area of ​​the Eastern Territory!"

As a person who went deep into the forbidden zone of living creatures, Bei Chen quickly recognized from the traces of this picture that what appeared in the mirror of Taiyuan was the image of the forbidden zone of living creatures.

The restricted area for living beings is the place where the primordial god Panshen lived.Due to the legacy of the power of opening the sky, a honeycomb-like crack in time and space was created in the restricted area of ​​life.

These space-time cracks are very small and weird, and those whose cultivation base exceeds the Guyuan period cannot pass through at all, and will be directly twisted into pieces.

Recognizing the source of this picture, Beichen and the others frowned.

When did the secrets of the Three Religions have anything to do with the restricted area of ​​the Eastern Territory.

Everyone was hesitant to see it, but when they saw the space-time crack, it suddenly burst into glory, and then a baby directly passed through the void and landed in the real realm.

"Who is this son?"

"Could it be a Confucian saint!"

"Also called Confucian Saint, he is a traitor to the Realm!"

While everyone was discussing, a dry spirit figure appeared and took the child away.

As everyone in the Confucian school expected, this son was indeed the later Confucian sage.

Rumor has it that the Confucian saint was once promoted to the Supreme Immortal after being given a chance in the forbidden zone of life. It turns out that this rumor is not groundless.

The subsequent scene will be much calmer. After the Confucian saint grows up, he leaves the Eastern Region and enters the Confucianism School in the Northern Region to practice Confucianism and Law, and learn the essence of Confucianism.

Step by step, the Confucian sage finally fulfilled his wish to become a high-ranking Confucian sect. He is exactly the teaching line of Xuehai Wuya, and his cultivation is also at the peak.

At this moment, the style of painting changed suddenly, and a little magic seal appeared between the eyebrows of the Confucian saint, and then the whole person of the Confucian saint seemed to have changed a style of painting, Yu's original Confucian robe elegantly changed into a blue-faced fangs.

"Could it be that Confucian saints are people from the devil world!"

Amidst everyone's surprise, the Confucian saint had already crossed the void, entered the restricted area of ​​life, and returned to the original crack.

Then in the crack, special energy poured into Confucian Saint's body, achieving his cultivation as a true immortal.

In this way, the origin of Confucian saints and their ties to the demons were finally revealed to everyone.

"How could this be so? It turns out that the Confucian sage that my Confucianism sect has been serving has turned out to be the dark child of the demon clan."

Everyone was emotional, but they would not doubt the result of the deduction in the mirror of Taiyuan.

The picture continued to flow. After the Confucian sage was promoted to a true immortal, he stepped down from the position of the teaching system of Xuehai Wuya, entered the sacred vein of the three religions in the central region, and became the supreme true immortal who shouldered the Confucianism.

From then on, Confucian saints secretly cultivated their own strength in the Confucian lineage, taught them magic skills, bit by bit, eroded the power of the Confucian lineage, and demonized the Confucian cultivators in the lineage.

Fortunately, the final picture was frozen, and there were still a group of disciples left in Confucianism, who insisted on the teachings of Confucianism and did not fall into the way of magic.

Buddhism is the realm of filth and cleansing sins, while Confucianism is a problem with Confucian saints. Next, in the mirror of Taiyuan, the scene of Taoism is manifested.

When the first painting appeared, Bei Chen couldn't help but exclaimed.

"how can that be!"

It's no wonder that Beichen was surprised, because Dao Zun's background and cultivation didn't have any problems.

The Taoism is the orthodoxy handed down by the Taoist ancestors. As one of the five primordial gods in the real realm, the position of the Taoist ancestors cannot be doubted.

In the Divine Mirror of Taiyuan, what led to the transformation of the Daoist was not external means, but the transformation from the inside out.

Confucian sages and Buddhas, in the debates and debates with Dao Zun again and again, subtly, they pulled Dao Zun to the side of the demons.

This result was indeed beyond Beichen's expectations.

A true immortal supreme, moreover a Taoist supreme figure like Daoist, has been subtly influenced by others and completely changed his original position! ! !

"It's no wonder that the decree of Tianzun can also call on the rest of the Taoists except Daozun. It turned out that only Daozun changed his mind!"

After learning the truth, Bei Chen also sighed with emotion, and didn't know what kind of temptation the two Confucian saints showed to Dao Zun, so that he could change his mind.

The final frame of the Taiyuan Divine Mirror is the ashram of the three religions of the Central Region.

In the strange atmosphere of the devil, a devil's pool stands brazenly, and many practitioners in it are struggling to support themselves.

Beichen frowned and said: "It turns out that there is a magic pool in the land of the three religions in the central region, it really deserves to die."

The Divine Mirror of Taiyuan, as the picture reaches this point, has completely lost its radiance, and then returned to the altar of the Six Arts.

The origin of the three teachings, and then restore the original face.

Under Beichen's signal, Chu Tianxing, the oracle of Taoism, put away the origins of the three religions, and completed the handover between the oracles of Confucianism and Taoism in advance.

"That's the case, fellow Confucianists and Taoists, let's follow the deity and send out the holy veins of the three religions."

Beichen ascended and shouted, and everyone present responded to everything.

(End of this chapter)