Supreme in the world

Chapter 136 Hidden Killing Technique (Part [-])
A few days later, Li Qing rested for a day, and at night, he went to the rental house to find Lin Zhe.

As soon as he arrived at the rental house, Li Qing was taken aback. Many things were already prepared in the rental house.

On the surrounding walls, spells were pasted.

In the middle of the room, there is a dharma altar with cinnabar, pen and ink, command flag, incense burner and other applicable things.

Li Qing asked: "What are you going to do?"

Lin Zhe sneered and said, "Find the whereabouts of that person."

"Oh?"

Lin Zhe said: "Concealment kills, killing with concealment. Among Maoshan's methods, it was first used for fighting skills. The inheritance of early Taoist methods does not distinguish between good and evil, and pays more attention to the power of the magical power itself."

People in the Taoist school pay attention to cultivating "fate" first and then cultivating "nature".

This point is different from people in Buddhism. Buddhism pays attention to only cultivating "nature" and not "fate".

Fate refers to spells, supernatural powers, talismans, golden pills, geomancy, etc. To put it simply, it is the external "Tao" of people.

Just like human power, it is not strong enough by itself, but with the help of some tools, it can accomplish some things that it cannot accomplish by itself.

For example, with the help of a car, a person can move more than 100 kilometers per hour, and with the help of an airplane, he can travel across the ocean in one day.

To put it simply, all the forces that can be driven by the outside are the so-called "fate".

When Taoist techniques were first formed, they absorbed the theory of ancient black witchcraft, more to serve people themselves and achieve what people wanted. Therefore, in the early days, all Taoist techniques were not There is no distinction between good and evil.

Sex, on the other hand, refers to the inner things of a person, such as soul, essence, qi, spirit, thought, emotion, personality, etc. Compared with "fate", "sex" can be regarded as a relatively illusory thing. Can't reach, can't touch, but they dominate a person's will.

People in Buddhism, since ancient times, have paid attention to the cultivation of "nature".

However, people in the Taoist school discovered that if they only cultivate "nature" but not "fate", although they have a strong willpower and spirit, they do not have the help of external forces. Even if a person's spiritual thoughts are strong, sometimes they cannot change Things that exist objectively, in the end, are still nothing.

However, if one only cultivates "fate" but not "nature", and does not have enough thoughts to drive people's inner realm, then cultivation will become empty talk, and will always be at an introductory stage, even if one has some magical powers In the final analysis, he is just a reckless man, and it is difficult to achieve immortality after all.

To put it bluntly, the two are like objective existence and subjective consciousness.

Of course, from ancient times to the present, there are many people who have achieved great supernatural powers through epiphany.

Back then, Lao Tzu suddenly realized the way of heaven, stepped into the immortal way with a mortal body, and achieved No. 1 in the ancient times, and the Dacheng practitioners in Buddhism also did the same, under the bodhi tree, he suddenly became a Buddha.

From these deeds, it can be seen that with the cultivation of "nature", one can comprehend "fate" after reaching the extreme. However, this is a difficult and difficult thing, and there are very few in the past.

For more cultivators, if they want to pursue the immortal way, they can only practice "fate" while taking into account the cultivation of "sex".

Therefore, under such circumstances, magical powers began to be artificially distinguished between good and evil.

People tend to call magical powers that can easily change people's nature and hinder the cultivation of "sex" as sorcery.

For example, some spells that require blood sacrifice to cast, or some spells that are mostly used for evil things.

The most fundamental existence of the hidden killing technique is to "kill", quietly, so that people die without anyone noticing.

This also created this technique, which became a taboo technique among Taoist techniques.

Lin Zhe took a deep breath and stood in front of the altar, ready to open it.

He lit the incense, respectfully, and inserted it into the incense burner.

On the side, Li Qing stared with bated breath, not daring to disturb.

"Fengbolei Sushen, roaring and changing the situation. Shaking the sea and mountains, flying fire to the evil star. Booming Zhoulie, thundering Xin Hanchen. Then turn to Anamo, Hum Wu Lizha. Hurry up to Maya, Mo Luo Nan Suo Ye Suo He. Go fast, fast step, fast speed and fast speed."

After chanting the incantation, Lin Zhe stretched out his hand and picked up the command flag that had been prepared on the altar.

As soon as the black flag danced, a wave of aura surged out.

On the wall, the charm stuck to it seemed to be affected, and there was no wind, and it made a "crash" sound automatically.

Following the mantra in Lin Zhe's mouth, he recited faster and faster, and the whole person moved around the altar three times.

All of a sudden, on the altar, the incense candle trembled slightly, and the flame lit up a little in an instant.

With a serious face, Lin Zhe put down the black flag, spread his palms, and with the other hand, gently dipped in the small bottle, and wiped the viscous cyan liquid in the center of his palm.

Although the hidden killing technique can hide the aura of the caster, it is not impenetrable.

All spells in the world are like yin and yang and the five elements, which interact and restrain each other. With the power of opening the altar to invite the gods, it is possible to find the location of the caster.

Lin Zhe took the hand covered with the viscous blue liquid to get the brush on the altar, and squeezed it tightly.

Suddenly, he shouted loudly.

After the voice fell, he shook his arm and his momentum rose.

At this moment, his hand holding the pen trembled uncontrollably, and began to draw slowly.

"This……"

Li Qing's complexion changed, he was taken aback and didn't understand.

But at this moment, he dared not make a sound to disturb her.

I saw Lin Zhe's hand holding the pen, writing slowly, trembling, on the altar, stroke by stroke, outlining.

And the viscous cyan liquid in his palm began to disappear slowly at this moment, turning into a cloud of green smoke, curling up.

There was a strange aura in the whole house.

The tip of the brush trembles slightly, moving like a swimming dragon, the pattern gradually emerges, and suddenly, a little cinnabar, and finally the pen is drawn, like the finishing touch.

Not long after, Lin Zhe completed the painting with the brush in his hand.

Lin Zhe chanted the mantra, and with the other hand, he pressed his wrist holding the pen, put down the pen, took a deep breath, and focused his eyes on the pattern drawn on the altar.

"How's it going?"

Startled, Li Qing hurried forward, looking at the pattern on the altar.

Seeing this, he was completely shocked.

I only saw the pattern, which seemed to be scribbled, but it was simply outlined stroke by stroke, just like drawing a map, and the place where the cinnabar red dot fell seemed to be on a certain street.

"What is this place?" Lin Zhe frowned, looked at the map on the altar, and asked.

Li Qing looked closely, and after a long time, he seemed to understand, his body shook, and he said, "Street of the Dead!"

Inside the rental house, a cold wind blew in...

(End of this chapter)