primitive survival evolution
Chapter 329 Big Transformation
Chapter 329 Big Transformation
However, this has to start with the population composition of the Haisha tribe.
There are more than 300 men in this Haisha tribe, and the remaining more than 100 are some elderly tribesmen and some children. There are more than 500 native tribesmen in total, plus more than 300 slaves, the total population is more than 900 people.
"Patriarch, everyone is here."
According to Li Yan's order, Haiba gathered all the population of the Haisha tribe outside the city gate.
At this time, there were more than 900 people standing at the gate of the city, men, women, children, and slaves.
"Well, first classify them, those who are related by blood should be grouped together, as a family, live in the same room." Li Yan ordered.
"Yes."
Haiba had already understood Li Yan's thoughts before. Although he didn't understand it very well, he heard that it could make the tribe stronger, so he supported it very much.
According to Li Yan's request, Haiba divided the blood-related people in this group into one family, basically a man and a woman with children, but the previous economic structure of the Haisha tribe basically relied on Predominantly plundering, completely patrilineal, and many people have no blood relationship, which makes there not many families that can be divided.
After this round of distribution, there are still more than 200 men who are single. The internal relationship of this Haisha tribe is very complicated, because there are not many women who were plundered before. Knowing who the father is, generally speaking, those female slaves are not considered slaves until they give birth to their children, while those male slaves are much more miserable, they have no mating rights at all, and they also do heavy labor. Fuck it.
Therefore, Li Yan issued another order to abolish all the slaves in the Haisha tribe, and the Haisha people had no objections.
After five days in a row, Li Yan properly allocated the personnel of the Haisha Tribe, and built according to the internal standards of the Jiang Tribe. Workers, which ones are soldiers, etc.
And those with crafts, such as those who can grind stone tools, those who can breed, those who can make wooden utensils, and those who can burn pottery, are classified and set up factories for unified management.
Finally managed the Haisha Tribe in an orderly manner.
After dealing with the matter of the Haisha tribe, Li Yan rushed to the Sabah tribe.
The one-day journey east of the Haisha tribe by the Sabah tribe is similar in size to the Haisha tribe, and they also occupy an oasis with a lake. However, the area of the Sabah tribe’s oasis is half larger than that of the Haisha tribe, and the tribe is relatively rich. Some, including slaves, had total populations of more than a thousand and one hundred people.
With the previous experience of transforming the Haisha tribe, the transformation of the Sabah tribe went much smoother this time. It only took three days, and the population composition of the Sabah tribe was properly classified.
However, the transformation of the main cities of these two groups has been completed, but the residents of the nearby oasis have not yet been properly arranged.
The environment in this area is harsh and there are few resources, so many oases are divided. The tribes are weak and it is not convenient to manage those oases. Most of them are exploited by the clan and become the bargaining chip of each clan's regime.
"Patriarch, this is here. Many oases are like this. The land here is rotten and lacks water. There is not much food to grow at all."
"That's right, every time we come to collect food, we won't take all of it away, and we will leave some for these residents."
Haiba and Sabah took Li Yan to an oasis near Sabah City.
The desert is a vast sandy sea, and there are some people living in some oases, but most of these people's ancestors were slaves, who were exiled here. Since the land in the big oasis is not much, it cannot carry too many people, so some people overflowed. to a small oasis nearby.
This oasis is only a few square kilometers and is surrounded by desert. The closer you get to it, the denser the vegetation will be. However, due to the lack of water, there is not much land that can be planted, so there are dozens of people living in the oasis. It is a small village with more than 20 mud houses in the middle of the oasis.
The residents here seem to be afraid of being plundered by the Sabah tribe. As soon as Li Yan and others came in, all the young and middle-aged people here hid, even some supplies such as food and tools were hidden by people, and only some old people were left at home. guard.
Li Yan walked around the oasis, and finally came to this village.
At this time, many old people came out to greet them. They each held rattan baskets, which contained some crumpled potatoes, flint tools, and some dried fruits.
They stared helplessly at the tribal people who broke into here one by one, hoping that these people would leave after taking food and supplies.
The Sabah people habitually accept these tributes.
"Don't take it!" Li Yan stopped immediately. After drinking, all the old people here were confused.
Sabah and Haiba didn't speak, they both looked at what Li Yan would do next.
Li Yan looked at these old people, and finally looked at the oldest looking, very thin old man, and said: "I am the new patriarch of the Sabah and Haisha tribes. From now on, the Sabah and Haisha tribes The tribes merged into one tribe, called the Jiang tribe, and I am the patriarch of the Jiang tribe."
"You will also be members of my Jiang tribe in the future. We will not rob your people, nor will we rob your food and supplies."
"We will protect you and give you seeds, as long as you harvest food, just give us some!"
After Li Yan finished speaking, the old people were all stunned. They were talking about Li Yan, the new patriarch, but it seemed that everyone didn't believe Li Yan's words. Food is robbed again, and they don't have a good life at all.
Now Li Yan actually said that not only did he not plunder them by force, but he also protected them and planted seeds for them. This is too hard to believe.
"What the patriarch said is true. You will be members of our Jiang tribe in the future. We will not rob you anymore. You just need to listen to what our patriarch has to say." Seeing that these old people were indifferent, Sabah hurried forward and said : "Also, I know that your relatives are hiding, don't worry, we won't rob you again in the future!"
"That's right, we won't rob you." Haiba also stepped forward and said.
These two now trust Li Yan very much.
These old people looked at each other in blank dismay, retreated to the side, discussed with each other for half an hour, and finally believed Li Yan's words, and sent someone to call out those young and middle-aged men.
However, the ensuing problem also appeared.
"Patriarch, the oasis in the outskirts is very short of water, and there is not much food to grow at all. The residents above rely on grinding stone tools and picking up stones in exchange for food to survive. We will only be a burden if we take the residents of these oases!" Sabah persuaded.
(End of this chapter)
However, this has to start with the population composition of the Haisha tribe.
There are more than 300 men in this Haisha tribe, and the remaining more than 100 are some elderly tribesmen and some children. There are more than 500 native tribesmen in total, plus more than 300 slaves, the total population is more than 900 people.
"Patriarch, everyone is here."
According to Li Yan's order, Haiba gathered all the population of the Haisha tribe outside the city gate.
At this time, there were more than 900 people standing at the gate of the city, men, women, children, and slaves.
"Well, first classify them, those who are related by blood should be grouped together, as a family, live in the same room." Li Yan ordered.
"Yes."
Haiba had already understood Li Yan's thoughts before. Although he didn't understand it very well, he heard that it could make the tribe stronger, so he supported it very much.
According to Li Yan's request, Haiba divided the blood-related people in this group into one family, basically a man and a woman with children, but the previous economic structure of the Haisha tribe basically relied on Predominantly plundering, completely patrilineal, and many people have no blood relationship, which makes there not many families that can be divided.
After this round of distribution, there are still more than 200 men who are single. The internal relationship of this Haisha tribe is very complicated, because there are not many women who were plundered before. Knowing who the father is, generally speaking, those female slaves are not considered slaves until they give birth to their children, while those male slaves are much more miserable, they have no mating rights at all, and they also do heavy labor. Fuck it.
Therefore, Li Yan issued another order to abolish all the slaves in the Haisha tribe, and the Haisha people had no objections.
After five days in a row, Li Yan properly allocated the personnel of the Haisha Tribe, and built according to the internal standards of the Jiang Tribe. Workers, which ones are soldiers, etc.
And those with crafts, such as those who can grind stone tools, those who can breed, those who can make wooden utensils, and those who can burn pottery, are classified and set up factories for unified management.
Finally managed the Haisha Tribe in an orderly manner.
After dealing with the matter of the Haisha tribe, Li Yan rushed to the Sabah tribe.
The one-day journey east of the Haisha tribe by the Sabah tribe is similar in size to the Haisha tribe, and they also occupy an oasis with a lake. However, the area of the Sabah tribe’s oasis is half larger than that of the Haisha tribe, and the tribe is relatively rich. Some, including slaves, had total populations of more than a thousand and one hundred people.
With the previous experience of transforming the Haisha tribe, the transformation of the Sabah tribe went much smoother this time. It only took three days, and the population composition of the Sabah tribe was properly classified.
However, the transformation of the main cities of these two groups has been completed, but the residents of the nearby oasis have not yet been properly arranged.
The environment in this area is harsh and there are few resources, so many oases are divided. The tribes are weak and it is not convenient to manage those oases. Most of them are exploited by the clan and become the bargaining chip of each clan's regime.
"Patriarch, this is here. Many oases are like this. The land here is rotten and lacks water. There is not much food to grow at all."
"That's right, every time we come to collect food, we won't take all of it away, and we will leave some for these residents."
Haiba and Sabah took Li Yan to an oasis near Sabah City.
The desert is a vast sandy sea, and there are some people living in some oases, but most of these people's ancestors were slaves, who were exiled here. Since the land in the big oasis is not much, it cannot carry too many people, so some people overflowed. to a small oasis nearby.
This oasis is only a few square kilometers and is surrounded by desert. The closer you get to it, the denser the vegetation will be. However, due to the lack of water, there is not much land that can be planted, so there are dozens of people living in the oasis. It is a small village with more than 20 mud houses in the middle of the oasis.
The residents here seem to be afraid of being plundered by the Sabah tribe. As soon as Li Yan and others came in, all the young and middle-aged people here hid, even some supplies such as food and tools were hidden by people, and only some old people were left at home. guard.
Li Yan walked around the oasis, and finally came to this village.
At this time, many old people came out to greet them. They each held rattan baskets, which contained some crumpled potatoes, flint tools, and some dried fruits.
They stared helplessly at the tribal people who broke into here one by one, hoping that these people would leave after taking food and supplies.
The Sabah people habitually accept these tributes.
"Don't take it!" Li Yan stopped immediately. After drinking, all the old people here were confused.
Sabah and Haiba didn't speak, they both looked at what Li Yan would do next.
Li Yan looked at these old people, and finally looked at the oldest looking, very thin old man, and said: "I am the new patriarch of the Sabah and Haisha tribes. From now on, the Sabah and Haisha tribes The tribes merged into one tribe, called the Jiang tribe, and I am the patriarch of the Jiang tribe."
"You will also be members of my Jiang tribe in the future. We will not rob your people, nor will we rob your food and supplies."
"We will protect you and give you seeds, as long as you harvest food, just give us some!"
After Li Yan finished speaking, the old people were all stunned. They were talking about Li Yan, the new patriarch, but it seemed that everyone didn't believe Li Yan's words. Food is robbed again, and they don't have a good life at all.
Now Li Yan actually said that not only did he not plunder them by force, but he also protected them and planted seeds for them. This is too hard to believe.
"What the patriarch said is true. You will be members of our Jiang tribe in the future. We will not rob you anymore. You just need to listen to what our patriarch has to say." Seeing that these old people were indifferent, Sabah hurried forward and said : "Also, I know that your relatives are hiding, don't worry, we won't rob you again in the future!"
"That's right, we won't rob you." Haiba also stepped forward and said.
These two now trust Li Yan very much.
These old people looked at each other in blank dismay, retreated to the side, discussed with each other for half an hour, and finally believed Li Yan's words, and sent someone to call out those young and middle-aged men.
However, the ensuing problem also appeared.
"Patriarch, the oasis in the outskirts is very short of water, and there is not much food to grow at all. The residents above rely on grinding stone tools and picking up stones in exchange for food to survive. We will only be a burden if we take the residents of these oases!" Sabah persuaded.
(End of this chapter)
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