control the heavens
Chapter 51
Chapter 51
The Seven Sons of Quanzhen are exactly: Ma Yu, 'Danyangzi', Sun Buer, 'Qingjing Sanren', Tan Chuduan, 'Changzhenzi', Hao Datong, 'Guangningzi', Wang Chuyi, 'Yuyangzi', Liu Chuxuan, 'Changshengzi' And 'Changchunzi' Qiu Chuji.
There are also five or six Taoists in Chongyang Palace. These Daotongs are about ten years old. They can only be regarded as Taoist boys without any status. They are neither Wang Chongyang's disciples nor Quanzhen Seven Masters' disciples. Someone who values being a disciple can only be regarded as a disciple of the Quanzhen Sect.
They were not as lucky as Tang Han, they came to be Daoist boys, but ended up being accepted by the head teacher of Quanzhen Sect, 'Wang Chongyang', and were accepted as disciples by Wang Chongyang, and their seniority was at the same level as the Quanzhen Seven Sons.
After some apprenticeship ceremony, even if Tang Han joined the Chongyang Palace and became Wang Chongyang's eighth disciple, when people in the world called him from now on, most of them would call him Quanzhen Bazi along with his seven senior brothers.
Early in the morning of the second day, Tang Han began to practice with Wang Chongyang, and Wang Chongyang taught Tang Han Quanzhen Dao Song.
"At the beginning of the road, the nine orifices were built, and the nine orifices were originally located at the Weilu point. First, rush from the soles of the feet of the Yongquan, and then rush through the Yongquan to the knees..."
Wang Chongyang recited the formula of the Quanzhen Daoge, and then asked Tang Han to recite it. Tang Han found that the similarity between the Quanzhen Daoge and Huashan’s mind was as high as 90.00%, with only minor differences, so he immediately recited the formula. Wang Chongyang was very surprised that he didn't miss a single word. Lian Dao was really a good candidate for martial arts.
In Tang Han's last life, he practiced Huashan's mental method to great success, and now he is very familiar with "Quanzhen Daoge", but Tang Han has cultivated a little internal strength in one day.
"There is not much difference between the Quanzhen Song of the Great Dao and the Huashan Mind Method, and it is more subtle. It seems that some of the subtlety has been lost in the inheritance of the Huashan School." Tang Han secretly sighed, the Quanzhen Song of the Great Dao is the beginning heart of the Quanzhen Sect Dharma, whether it is a disciple of the Quanzhen Sect or a Daoist, they all start from the practice of the Dao Dao Quanzhen Song. The internal force cultivated by this mental method is peaceful, very pure, and there is no danger of going crazy.
However, the practice of this Dao Quanzhen song is also very slow, and the practice speed becomes slower as you go to the later stage. According to the rules set by Wang Chongyang, only after you have mastered the fifth level of the Dao Quanzhen song can you switch to other inner skills.
Tang Han's xinxing cultivation base has long been satisfied, and he is familiar with the road, which is equivalent to re-cultivation. It is extremely fast to practice, but in just five months, Tang Han has reached the fifth level of practice, which really surprised Wang Chongyang and his brothers and sisters.
On this day, Tang Han was summoned to the main hall by Wang Chongyang. There were Ma Yu and others and Zhou Botong in the main hall. When Wang Chongyang saw all the people present, he said: "Recently, a wonderful book of martial arts "Nine Yin Manual" appeared in the world. , The martial arts recorded in the scriptures are profound and powerful, which has aroused contention among the heroes of the rivers and lakes, and set off a bloody storm. In order to stop fighting in the rivers and lakes, my teacher went down the mountain last month and won the "Nine Yin Manual". "
"As a teacher, there have been rumors all over the world. I sincerely invite all martial arts heroes to participate in the Huashan Sword Discussion on December [-]th. It is agreed that whoever wins the 'Number One Under Heaven' will get the "Nine Yin Scriptures". Yue, you should practice martial arts diligently and follow me to participate in the Huashan Sword Discussion." Wang Chongyang said.
After Tang Han heard the words, he realized why Wang Chongyang did not appear in Chongyang Palace this month. It turned out that he went down the mountain to win the "Nine Yin Manual", and Huashan Sword Discourse was about to begin.
"Senior brother, you broke through the second meridian of Ren and Du last year. The twelve orthodox meridians and the eight meridians of the extraordinary meridian are all connected. You have entered the innate realm and become a congenital warrior. Looking at the world, who is the opponent of the elder brother? You can definitely win it!" 'No. [-] in the world', this "Nine Yin Scriptures" must belong to my Quanzhen Sect." Zhou Botong said with a smile: "Senior brother, why don't you show me the "Nine Yin Scriptures", and I will take a look at the "Nine Yin Scriptures" What's so powerful about the Nine Yin Manual, it's spread so mysteriously."
Ma Yu and the others also showed curiosity.
Wang Chongyang said indifferently: "Although the "Nine Yin Manual" is good, my Quanzhen martial art is not bad. You should study my Quanzhen martial arts diligently and carry forward the Quanzhen martial arts. This "Nine Yin Zhen The Sutra is indeed good, but it is not suitable for you to practice."
Tang Han said: "Master, I don't know how to divide the realm of Jianghu?"
"Hey, little nephew, uncle is here to tell you." Zhou Botong laughed and said, "There are five realms above the Jianghu, namely, the top of the rivers and lakes, the third-rate of the rivers and lakes, the second-rate of the rivers and lakes, the first-rate of the rivers and lakes, and the top of the rivers and lakes. If you haven't cultivated your internal strength, you won't be good at it." Entering the stream. If you develop internal strength, you are considered third-rate, and if you have opened up nine meridians, you will be second-rate. If you have opened up all twelve meridians, you will be considered first-rate if you have opened up one of the eight extraordinary meridians."
"Like senior brother, if you get through the two veins of Ren and Du, you are the innate realm, also known as the innate warrior, ranking among the top of the rivers and lakes. However, there are very few innate warriors in the rivers and lakes, so it is also called that there is only one strange meridian and eight veins left. Those who get through are the top masters in the rivers and lakes." Zhou Bo said.
Tang Han was secretly shocked. He didn't expect that the top swordsman in the Jianghu would turn out to be the first-class master in the Jianghu in this era, and the innate warriors mentioned by Zhou Botong were quite rare, not nonexistent. Other innate warriors.
"Master, besides you, are there any innate warriors in the rivers and lakes?" Tang Han asked.
Wang Chongyang said with a faint smile: "Your cultivation base is not enough. Knowing too much is not good. When your cultivation base is sufficient, you will naturally know what you should come into contact with."
Tang Han heard what Wang Chongyang said, and didn't continue to say anything. Now that he knew that Wang Chongyang was an innate warrior, Tang Han knew that the world's restrictions on warriors were not like that of Xiaoao Jianghu, which made people despair.
Seeing that Tang Han didn't say anything, Wang Chongyang secretly praised Tang Han, but there is no teacher who doesn't like smart students, if this smart student has a calm temperament and can bear his temper to study, it will be even more gratifying!Thinking of Tang Han's aptitude, Wang Chongyang was even more relieved, thinking that this was a mantle disciple bestowed upon him by the heavens.
The Seven Masters of Quanzhen began to practice with Wang Chongyang after they were adults, which also missed the best time for practicing martial arts. With the characteristics of Quanzhen's authentic Taoist internal strength, if they persist for a long time, they can become first-class masters. Unless there is a special opportunity, there is no hope of congenital realm in this life.
Among the seven sons, Ma Yu's temperament is the most suitable for cultivating Taoism. Compared with Tang Han, his understanding is not as good, so Wang Chongyang has high hopes for Tang Han.
Although Wang Chongyang is now 60 years old, after entering the innate realm, his lifespan has greatly increased. If there is no accident, the limit of Wang Chongyang's lifespan will reach 150 years old.Enough to protect Quanzhen Sect for nearly a hundred years, Wang Chongyang hopes that his disciples can carry forward Quanzhen Sect and make Quanzhen Sect the largest religion in the world.
Tang Han knew that the first time Mount Huashan was on December 200th, and Huashan Mountain was not far from Zhongnan Mountain, but it was more than [-] miles away, and it could be reached in three days at most. When Tang Han thought that he would witness the "Five Wonders" with his own eyes , the heart is inevitably excited.
Next, apart from meditating and practicing Qi, accepting Wang Chongyang's advice, and listening to Wang Chongyang's sermons, Tang Han spent more time reading books.
The Quanzhen Sect has quite a rich collection of books, including not only Wang Chongyang's works, but also Taoist scriptures, Buddhist scriptures, and Confucian classics.Although it is a Taoist sect, Quanzhen Sect adheres to the unity of Confucianism, Taoism and Buddhism.The "Tao Te Ching", "Prajna Heart Sutra" and "Filial Piety" are compulsory classics.Therefore, there are some books in various departments, and many of them are works that have been lost in later generations.
When Tang Han saw so many classics, he was very moved. There are actually many classics that have been lost in the world. You must know that Chongyang Palace is not the holy place of Taoism in the future, and the collection of classics is also very important. It is not rich, so it can be seen how much knowledge of the predecessors was lost under the plunder of the Mongols. It can be said that the Mongols sweeping the world is definitely a major devastation to Chinese civilization, no less than the five barbarians of the Jin Dynasty chaos!
During the period of worshiping Quanzhen Sect, Tang Han also learned a lot about Wang Chongyang from Zhou Botong, Ma Yu and others. When Wang Chongyang was young, he first studied literature and then practiced martial arts. Tian Lu, kill our people, Wang Chongyang once raised the flag of righteousness, confronted the Jin soldiers, occupied the city and seized the land, and built a vigorous career in the Central Plains, sparing no effort.Even before he fought against the gold, he used thousands of manpower to build the "tomb of the living dead" over several years, in which he hid weapons, armor, food and grass as the basis of the uprising.
Although the righteous deed failed, it still stirred people's hearts. Because of the exhausted soldiers and soldiers, Wang Chongyang became a monk in anger, calling himself "the living dead". Although life is still dead, I don't want to live with the gold thief under the blue sky.
Later, due to some incidents, Wang Chongyang left the Tomb of the Living Dead, established the Chongyang Palace a few years ago, became a monk and became a Taoist priest, and founded the 'Quanzhen Sect'.
Of course, Tang Han once asked Zhou Botong about Wang Chongyang's mentorship. Zhou Botong said that Wang Chongyang was defeated and hunted down in a fight with Jin soldiers. He accidentally fell into a cliff and survived. I got the inscription "Congenital Kungfu" left by Lu Zu, so it is said that Wang Chongyang learned from Lu Zu, which is why the main hall of Chongyang Palace worships the statue of Lu Zu.
As for "Congenital Kung Fu", Wang Chongyang did not pass it on to the Seven Masters of Quanzhen, nor did he pass it on to Zhou Botong. Zhou Botong's temperament is unstable and his mind is unstable. If he practices "Xian Tian Gong", he will easily go crazy.
Tang Han was naturally envious of "Xiantian Gong". After all, what Wang Chongyang practiced was "Xiantian Gong". Being able to cultivate this skill and step into the Xiantian realm shows how powerful "Xiantian Gong" is, but Wang Chongyang has not passed it on to Tang Han yet. "Congenital Kung Fu", Tang and Han had difficulty knowing the mystery of "Congenital Kung Fu" for a while.
Time soon came to December [-]th, Tang Han and others followed Wang Chongyang down Zhongnan Mountain and headed for Huashan Mountain.
(End of this chapter)
The Seven Sons of Quanzhen are exactly: Ma Yu, 'Danyangzi', Sun Buer, 'Qingjing Sanren', Tan Chuduan, 'Changzhenzi', Hao Datong, 'Guangningzi', Wang Chuyi, 'Yuyangzi', Liu Chuxuan, 'Changshengzi' And 'Changchunzi' Qiu Chuji.
There are also five or six Taoists in Chongyang Palace. These Daotongs are about ten years old. They can only be regarded as Taoist boys without any status. They are neither Wang Chongyang's disciples nor Quanzhen Seven Masters' disciples. Someone who values being a disciple can only be regarded as a disciple of the Quanzhen Sect.
They were not as lucky as Tang Han, they came to be Daoist boys, but ended up being accepted by the head teacher of Quanzhen Sect, 'Wang Chongyang', and were accepted as disciples by Wang Chongyang, and their seniority was at the same level as the Quanzhen Seven Sons.
After some apprenticeship ceremony, even if Tang Han joined the Chongyang Palace and became Wang Chongyang's eighth disciple, when people in the world called him from now on, most of them would call him Quanzhen Bazi along with his seven senior brothers.
Early in the morning of the second day, Tang Han began to practice with Wang Chongyang, and Wang Chongyang taught Tang Han Quanzhen Dao Song.
"At the beginning of the road, the nine orifices were built, and the nine orifices were originally located at the Weilu point. First, rush from the soles of the feet of the Yongquan, and then rush through the Yongquan to the knees..."
Wang Chongyang recited the formula of the Quanzhen Daoge, and then asked Tang Han to recite it. Tang Han found that the similarity between the Quanzhen Daoge and Huashan’s mind was as high as 90.00%, with only minor differences, so he immediately recited the formula. Wang Chongyang was very surprised that he didn't miss a single word. Lian Dao was really a good candidate for martial arts.
In Tang Han's last life, he practiced Huashan's mental method to great success, and now he is very familiar with "Quanzhen Daoge", but Tang Han has cultivated a little internal strength in one day.
"There is not much difference between the Quanzhen Song of the Great Dao and the Huashan Mind Method, and it is more subtle. It seems that some of the subtlety has been lost in the inheritance of the Huashan School." Tang Han secretly sighed, the Quanzhen Song of the Great Dao is the beginning heart of the Quanzhen Sect Dharma, whether it is a disciple of the Quanzhen Sect or a Daoist, they all start from the practice of the Dao Dao Quanzhen Song. The internal force cultivated by this mental method is peaceful, very pure, and there is no danger of going crazy.
However, the practice of this Dao Quanzhen song is also very slow, and the practice speed becomes slower as you go to the later stage. According to the rules set by Wang Chongyang, only after you have mastered the fifth level of the Dao Quanzhen song can you switch to other inner skills.
Tang Han's xinxing cultivation base has long been satisfied, and he is familiar with the road, which is equivalent to re-cultivation. It is extremely fast to practice, but in just five months, Tang Han has reached the fifth level of practice, which really surprised Wang Chongyang and his brothers and sisters.
On this day, Tang Han was summoned to the main hall by Wang Chongyang. There were Ma Yu and others and Zhou Botong in the main hall. When Wang Chongyang saw all the people present, he said: "Recently, a wonderful book of martial arts "Nine Yin Manual" appeared in the world. , The martial arts recorded in the scriptures are profound and powerful, which has aroused contention among the heroes of the rivers and lakes, and set off a bloody storm. In order to stop fighting in the rivers and lakes, my teacher went down the mountain last month and won the "Nine Yin Manual". "
"As a teacher, there have been rumors all over the world. I sincerely invite all martial arts heroes to participate in the Huashan Sword Discussion on December [-]th. It is agreed that whoever wins the 'Number One Under Heaven' will get the "Nine Yin Scriptures". Yue, you should practice martial arts diligently and follow me to participate in the Huashan Sword Discussion." Wang Chongyang said.
After Tang Han heard the words, he realized why Wang Chongyang did not appear in Chongyang Palace this month. It turned out that he went down the mountain to win the "Nine Yin Manual", and Huashan Sword Discourse was about to begin.
"Senior brother, you broke through the second meridian of Ren and Du last year. The twelve orthodox meridians and the eight meridians of the extraordinary meridian are all connected. You have entered the innate realm and become a congenital warrior. Looking at the world, who is the opponent of the elder brother? You can definitely win it!" 'No. [-] in the world', this "Nine Yin Scriptures" must belong to my Quanzhen Sect." Zhou Botong said with a smile: "Senior brother, why don't you show me the "Nine Yin Scriptures", and I will take a look at the "Nine Yin Scriptures" What's so powerful about the Nine Yin Manual, it's spread so mysteriously."
Ma Yu and the others also showed curiosity.
Wang Chongyang said indifferently: "Although the "Nine Yin Manual" is good, my Quanzhen martial art is not bad. You should study my Quanzhen martial arts diligently and carry forward the Quanzhen martial arts. This "Nine Yin Zhen The Sutra is indeed good, but it is not suitable for you to practice."
Tang Han said: "Master, I don't know how to divide the realm of Jianghu?"
"Hey, little nephew, uncle is here to tell you." Zhou Botong laughed and said, "There are five realms above the Jianghu, namely, the top of the rivers and lakes, the third-rate of the rivers and lakes, the second-rate of the rivers and lakes, the first-rate of the rivers and lakes, and the top of the rivers and lakes. If you haven't cultivated your internal strength, you won't be good at it." Entering the stream. If you develop internal strength, you are considered third-rate, and if you have opened up nine meridians, you will be second-rate. If you have opened up all twelve meridians, you will be considered first-rate if you have opened up one of the eight extraordinary meridians."
"Like senior brother, if you get through the two veins of Ren and Du, you are the innate realm, also known as the innate warrior, ranking among the top of the rivers and lakes. However, there are very few innate warriors in the rivers and lakes, so it is also called that there is only one strange meridian and eight veins left. Those who get through are the top masters in the rivers and lakes." Zhou Bo said.
Tang Han was secretly shocked. He didn't expect that the top swordsman in the Jianghu would turn out to be the first-class master in the Jianghu in this era, and the innate warriors mentioned by Zhou Botong were quite rare, not nonexistent. Other innate warriors.
"Master, besides you, are there any innate warriors in the rivers and lakes?" Tang Han asked.
Wang Chongyang said with a faint smile: "Your cultivation base is not enough. Knowing too much is not good. When your cultivation base is sufficient, you will naturally know what you should come into contact with."
Tang Han heard what Wang Chongyang said, and didn't continue to say anything. Now that he knew that Wang Chongyang was an innate warrior, Tang Han knew that the world's restrictions on warriors were not like that of Xiaoao Jianghu, which made people despair.
Seeing that Tang Han didn't say anything, Wang Chongyang secretly praised Tang Han, but there is no teacher who doesn't like smart students, if this smart student has a calm temperament and can bear his temper to study, it will be even more gratifying!Thinking of Tang Han's aptitude, Wang Chongyang was even more relieved, thinking that this was a mantle disciple bestowed upon him by the heavens.
The Seven Masters of Quanzhen began to practice with Wang Chongyang after they were adults, which also missed the best time for practicing martial arts. With the characteristics of Quanzhen's authentic Taoist internal strength, if they persist for a long time, they can become first-class masters. Unless there is a special opportunity, there is no hope of congenital realm in this life.
Among the seven sons, Ma Yu's temperament is the most suitable for cultivating Taoism. Compared with Tang Han, his understanding is not as good, so Wang Chongyang has high hopes for Tang Han.
Although Wang Chongyang is now 60 years old, after entering the innate realm, his lifespan has greatly increased. If there is no accident, the limit of Wang Chongyang's lifespan will reach 150 years old.Enough to protect Quanzhen Sect for nearly a hundred years, Wang Chongyang hopes that his disciples can carry forward Quanzhen Sect and make Quanzhen Sect the largest religion in the world.
Tang Han knew that the first time Mount Huashan was on December 200th, and Huashan Mountain was not far from Zhongnan Mountain, but it was more than [-] miles away, and it could be reached in three days at most. When Tang Han thought that he would witness the "Five Wonders" with his own eyes , the heart is inevitably excited.
Next, apart from meditating and practicing Qi, accepting Wang Chongyang's advice, and listening to Wang Chongyang's sermons, Tang Han spent more time reading books.
The Quanzhen Sect has quite a rich collection of books, including not only Wang Chongyang's works, but also Taoist scriptures, Buddhist scriptures, and Confucian classics.Although it is a Taoist sect, Quanzhen Sect adheres to the unity of Confucianism, Taoism and Buddhism.The "Tao Te Ching", "Prajna Heart Sutra" and "Filial Piety" are compulsory classics.Therefore, there are some books in various departments, and many of them are works that have been lost in later generations.
When Tang Han saw so many classics, he was very moved. There are actually many classics that have been lost in the world. You must know that Chongyang Palace is not the holy place of Taoism in the future, and the collection of classics is also very important. It is not rich, so it can be seen how much knowledge of the predecessors was lost under the plunder of the Mongols. It can be said that the Mongols sweeping the world is definitely a major devastation to Chinese civilization, no less than the five barbarians of the Jin Dynasty chaos!
During the period of worshiping Quanzhen Sect, Tang Han also learned a lot about Wang Chongyang from Zhou Botong, Ma Yu and others. When Wang Chongyang was young, he first studied literature and then practiced martial arts. Tian Lu, kill our people, Wang Chongyang once raised the flag of righteousness, confronted the Jin soldiers, occupied the city and seized the land, and built a vigorous career in the Central Plains, sparing no effort.Even before he fought against the gold, he used thousands of manpower to build the "tomb of the living dead" over several years, in which he hid weapons, armor, food and grass as the basis of the uprising.
Although the righteous deed failed, it still stirred people's hearts. Because of the exhausted soldiers and soldiers, Wang Chongyang became a monk in anger, calling himself "the living dead". Although life is still dead, I don't want to live with the gold thief under the blue sky.
Later, due to some incidents, Wang Chongyang left the Tomb of the Living Dead, established the Chongyang Palace a few years ago, became a monk and became a Taoist priest, and founded the 'Quanzhen Sect'.
Of course, Tang Han once asked Zhou Botong about Wang Chongyang's mentorship. Zhou Botong said that Wang Chongyang was defeated and hunted down in a fight with Jin soldiers. He accidentally fell into a cliff and survived. I got the inscription "Congenital Kungfu" left by Lu Zu, so it is said that Wang Chongyang learned from Lu Zu, which is why the main hall of Chongyang Palace worships the statue of Lu Zu.
As for "Congenital Kung Fu", Wang Chongyang did not pass it on to the Seven Masters of Quanzhen, nor did he pass it on to Zhou Botong. Zhou Botong's temperament is unstable and his mind is unstable. If he practices "Xian Tian Gong", he will easily go crazy.
Tang Han was naturally envious of "Xiantian Gong". After all, what Wang Chongyang practiced was "Xiantian Gong". Being able to cultivate this skill and step into the Xiantian realm shows how powerful "Xiantian Gong" is, but Wang Chongyang has not passed it on to Tang Han yet. "Congenital Kung Fu", Tang and Han had difficulty knowing the mystery of "Congenital Kung Fu" for a while.
Time soon came to December [-]th, Tang Han and others followed Wang Chongyang down Zhongnan Mountain and headed for Huashan Mountain.
(End of this chapter)
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