Chapter 222
After "Dragon Lord Nine Heavens", there were countless annotations written densely in ancient seal characters.It's a pity that the paper is so worn out, I can only understand one sentence: one son prospers and the other dies.Then I turned to the next page, only to see that it was a painting of peonies planted in the mud, which was gradually decaying, and there was a note written below:
The blooming peonies are truly national, and the brocade fat and bright marks are stained on the lapel.
The second picture is a purple lotus with the annotation:
The purple stalk is connected with the emperor's flower, but Daolan Ling is drunk and chants.
Looking down, there is a beautiful red plum blossom forest, a big tiger is resting under the plum blossoms, and a broken glazed palace lantern is hanging on the branch of the plum blossoms above. The poem says:
The wind and fire are soaring all over the world, and the drunk lying red silk shatters the gold.
Then there was a big fire, and a red passionflower was blooming in the fire. After that, the Bodhi ancestor smiled and put out the fire with nectar in his hand, and took out a bright mirror from the ashes, and wrote:
The red lotus is only born to the evil fire, and Bodhi casts a mirror heart.
The last one is a huge hibiscus tree. Under the tree, a person is sleeping on a large bluestone, with fluttering white clothes and long hair hanging down. He is reclining and resting with his back to the audience.Surrounded by hibiscus flowers, it is very similar to my dream.Note:
The dripping water in front of the eaves is hard to cover, and the bed is full of golden wats and shabby rooms.
Even if the hibiscus blossoms bloom day and night, it is hard to find Shen Yan after waking up from a dream.
These comments gradually became distorted after writing, as if the author was unable to do what he wanted.
I was confused and felt like I had heard the last two sentences somewhere, as if Ming Xulan had said them to me before becoming a monk.
I read it back and forth several times, only to feel annoyed and stuffy, so I dropped the silk book and rushed straight to the door of meditation.Qingcheng ran out, climbed to the lock, and squeaked at me, so I took the happy side of Jin Ruyi and stuck it in, twisted slightly, but the door didn't open.I secretly hated that they were all lying to me. It's okay, just die here, and never see the hateful face of the man from the Yuan family again.I habitually bang my head against the wall, blood slowly streaming down my forehead, followed by the door creaking open.
A strange and pungent smell came to my nostrils. After I carefully identified it, it was the smell of mercury.But I saw ten rows of crystal coffins placed side by side inside, all of which displayed the remains in full dress, each of them wore a gold mask, and each of them held a white jade bottle in their arms.
I ran to the first one, only to find that each crystal coffin was engraved with a posthumous title and name:
The first coffin is engraved: Yingzu, Yuan Zengjin.The white jade bottle in his arms is engraved with: Sima Lin.
The second coffin is engraved: Jinzu, Yuanzhu ascends.The white jade bottle in his arms is engraved with: Sima Ping.
Could it be that these belonged to the ancestors of the Yuan clan in the past?Why have two names?Understood, one is Jin Yanluo, the head of the Yuan family who entered the Ming Dynasty, and the white jade bottle should be Yin Zhongkui, the head of the Sima family's dark palace guarding the mausoleum in Ziling Palace. The two were buried together, indicating that the Yuan family and the Sima family The intention of forming an alliance is to jointly protect the Yuan Clan and this Ziling Palace.
Walking to the penultimate coffin, I saw that it said: Taizu, former Qingjiang, and engraved on the white jade bottle: former Qingshan.
That's right, the Patriarch of the Dark Palace of the ninth generation has become the original Qingshan who entered the Sima family.
Sure enough, the person in the coffin was wearing a python robe with a five-clawed golden dragon and twelve emblems, and a twelve-pronged crown on his head.Wearing a golden mask, holding a white jade bottle in her arms, there is a beauty in pink sleeping beside her, with a peerless appearance and a hint of melancholy between her brows, it is the original non-Bai mother Xie Meixiang.
But the last ninth coffin was empty, only a white jade bottle without any name engraved inside.I thought to myself, the ashes of Sima Yun should be stored here, but why is there no name written on it?
Unexpectedly, I carefully opened the crystal coffin.
(End of this chapter)
After "Dragon Lord Nine Heavens", there were countless annotations written densely in ancient seal characters.It's a pity that the paper is so worn out, I can only understand one sentence: one son prospers and the other dies.Then I turned to the next page, only to see that it was a painting of peonies planted in the mud, which was gradually decaying, and there was a note written below:
The blooming peonies are truly national, and the brocade fat and bright marks are stained on the lapel.
The second picture is a purple lotus with the annotation:
The purple stalk is connected with the emperor's flower, but Daolan Ling is drunk and chants.
Looking down, there is a beautiful red plum blossom forest, a big tiger is resting under the plum blossoms, and a broken glazed palace lantern is hanging on the branch of the plum blossoms above. The poem says:
The wind and fire are soaring all over the world, and the drunk lying red silk shatters the gold.
Then there was a big fire, and a red passionflower was blooming in the fire. After that, the Bodhi ancestor smiled and put out the fire with nectar in his hand, and took out a bright mirror from the ashes, and wrote:
The red lotus is only born to the evil fire, and Bodhi casts a mirror heart.
The last one is a huge hibiscus tree. Under the tree, a person is sleeping on a large bluestone, with fluttering white clothes and long hair hanging down. He is reclining and resting with his back to the audience.Surrounded by hibiscus flowers, it is very similar to my dream.Note:
The dripping water in front of the eaves is hard to cover, and the bed is full of golden wats and shabby rooms.
Even if the hibiscus blossoms bloom day and night, it is hard to find Shen Yan after waking up from a dream.
These comments gradually became distorted after writing, as if the author was unable to do what he wanted.
I was confused and felt like I had heard the last two sentences somewhere, as if Ming Xulan had said them to me before becoming a monk.
I read it back and forth several times, only to feel annoyed and stuffy, so I dropped the silk book and rushed straight to the door of meditation.Qingcheng ran out, climbed to the lock, and squeaked at me, so I took the happy side of Jin Ruyi and stuck it in, twisted slightly, but the door didn't open.I secretly hated that they were all lying to me. It's okay, just die here, and never see the hateful face of the man from the Yuan family again.I habitually bang my head against the wall, blood slowly streaming down my forehead, followed by the door creaking open.
A strange and pungent smell came to my nostrils. After I carefully identified it, it was the smell of mercury.But I saw ten rows of crystal coffins placed side by side inside, all of which displayed the remains in full dress, each of them wore a gold mask, and each of them held a white jade bottle in their arms.
I ran to the first one, only to find that each crystal coffin was engraved with a posthumous title and name:
The first coffin is engraved: Yingzu, Yuan Zengjin.The white jade bottle in his arms is engraved with: Sima Lin.
The second coffin is engraved: Jinzu, Yuanzhu ascends.The white jade bottle in his arms is engraved with: Sima Ping.
Could it be that these belonged to the ancestors of the Yuan clan in the past?Why have two names?Understood, one is Jin Yanluo, the head of the Yuan family who entered the Ming Dynasty, and the white jade bottle should be Yin Zhongkui, the head of the Sima family's dark palace guarding the mausoleum in Ziling Palace. The two were buried together, indicating that the Yuan family and the Sima family The intention of forming an alliance is to jointly protect the Yuan Clan and this Ziling Palace.
Walking to the penultimate coffin, I saw that it said: Taizu, former Qingjiang, and engraved on the white jade bottle: former Qingshan.
That's right, the Patriarch of the Dark Palace of the ninth generation has become the original Qingshan who entered the Sima family.
Sure enough, the person in the coffin was wearing a python robe with a five-clawed golden dragon and twelve emblems, and a twelve-pronged crown on his head.Wearing a golden mask, holding a white jade bottle in her arms, there is a beauty in pink sleeping beside her, with a peerless appearance and a hint of melancholy between her brows, it is the original non-Bai mother Xie Meixiang.
But the last ninth coffin was empty, only a white jade bottle without any name engraved inside.I thought to myself, the ashes of Sima Yun should be stored here, but why is there no name written on it?
Unexpectedly, I carefully opened the crystal coffin.
(End of this chapter)
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