Artifacts to cultivate immortals

Chapter 148 Three Sermons
After Master Feng Leng drifted away, everyone envied Ji Xiuyuan very much. It can be said that Ji Xiuyuan was the one who gained the most from this fight. He not only won the favor of Master Feng Leng, but also gained a chance of epiphany.

After Yuanying Zhenjun's sermon, two full days were allowed for everyone to digest. Yuanying Zhenjun's sermon was held every three days, followed by Master Rushan, an eminent monk from the Buddhist Kongchan Temple.

Master Rushan is a rare ascetic monk in the Buddhist sect. He has been frugal all his life, and his basic necessities are very simple and crude, but he strongly reprimands the exquisite.He became a monk when he was young, and he once traveled barefoot all over the Buddhist sites, studied hard and studied economics, and finally got a personal interview with the Buddha with mediocre resources.

After being enlightened by the Buddha, he built a nunnery in the Kongchan Temple, practiced Buddhism hard, and finally studied Buddhism all the way to the Nascent Soul Stage.

Originally, all the monks who have cultivated to the Nascent Soul stage in the world of cultivating immortals are all handsome men and beautiful women, because they can reshape their bodies when they conceive a baby, but this Master Rushan is a kind-hearted old monk, with a thin figure, ragged clothes, and unkempt appearance. Those wise eyes showed his endless wisdom.

Master Ru Shan, who was wearing a tattered monk's robe, walked to the podium and began to chant sutras.

When the sound of Zen fell into their ears, everyone immediately fell into a mysterious realm. Due to fate, reincarnation changes, there is no sequence, there is no end, different time and space, different postures, and finally the reason...

I don't know where Master Ru Shan's scriptures came from. When he recited them, everyone's hearts became very pure, simple and flawless, and returned to their true nature.

"The heart comes from the original mind, and the original mind does not have the law. There is the law and the original mind, and the non-heart is not the original law."

"Buddha said that all dharmas are born by fate."

"Today, the old monk will leave first, everyone, please enlighten yourself."

Master Ru Shan quietly left after chanting sutras, and everyone was smiling, or thoughtful, and some were sad...

When the bells and drums rang in the arena, everyone woke up from the state after listening to Zen, and felt a sense of clarity, and the whole person became extraordinarily relaxed.

Everyone even forgot the face of Master Ru Shan who was chanting sutras just now, only the sound of the Zen sound was unforgettable...

Everyone didn't discuss much in this scene, because the things they learned were different and they couldn't express it, so they had to slowly digest and settle the harvest of the day.

Two days later, Master Siwang from the Confucian Yingtian Academy gave a lecture. This Confucianism cultivates righteousness, which can only be conceived when the thinking has reached a certain level through studying and studying various Confucian classics.

It can be said that orthodox Confucianism cultivators are loyal and upright people. Of course, it does not mean that Confucianism cultivators are pedantic.

Confucianism cultivators take the world as their own responsibility, and pay attention to benevolence, righteousness, propriety, wisdom, and trustworthiness.It pays more attention to self-cultivation, family harmony, state governance, and peace of the world.Therefore, Confucianism cultivators in Nanda Continent must join the court as officials. Of course, the dynasty in Nanda Continent is also under the control of Yingtian Academy.

Confucianism cultivators are most concerned about cultivating the mind, so this time Zhenjun Siwang is talking about cultivating immortals and cultivating the mind.How to restrain the birth of inner demons, how to correctly eliminate inner demons after birth, and how to maintain the state of mind in daily practice.

For monks, inner demons are unavoidable, because nine times out of ten people who are unsatisfactory in life, any monk who cultivates all the way through all the way is always overcoming difficulties and dangers to reach the top.

And in the level of alchemy, what hinders most monks is the level of state of mind.It can be said that for the foundation-building monks who dared to try to form alchemy, at least [-]% of them failed to form alchemy because of inner demons or lack of mellow mentality.

When it comes to the level of infant formation, after passing through the thunder calamity, it is the heart demon level, and this level also stops nearly [-]% of the monks, which is why the Purple Heart Good Fortune Pill is so sought after.

So what Master Siwang said is very useful to the monks present.This Master Siwang is worthy of being a great Confucianist, and his explanations are profound and simple, so that everyone can easily understand what he said.

In the end, Zhenjun Siwang even briefly explained the essence of the very precious "Thirteen Classics" in Confucianism, but he focused more on how to cultivate one's body and mind. After all, for non-Confucianism, governing the country The ideal of a peaceful world does not exist.

The humble words and great righteousness of Master Siwang made everyone feel like a treasure.

It can be said that in the cultivation of the mind, there is no school that can walk ahead of Confucianism, and as a generation of great Confucianism, Siwang Zhenjun is different from ordinary Confucians, who always want to impose their own sense of morality and justice on others. Instead, by citing the scriptures and instructing them earnestly, let everyone introspect themselves.

After this session was over, unlike Master Rushan's last sermon, many people put forward their own ideas and asked Master Siwang to correct them.

The two people, one Buddhist and one Confucian, both pay attention to their own cultivation, but they are different, and the gains they bring to everyone are equally important.

However, compared to the old monk's Zen language, most monks are still more interested in Confucian classics, and many monks even asked if they could go to the southern continent to practice.

For these monks, Master Siwang welcomed them all, but he also said that the Southern Continent was different from other continents, and it was very important to the common people, and even monks were not allowed to kill civilians at will without reason.Because governing a country is a compulsory subject for Confucianism.

Two days later, it was the ancestor of the Gu family from Xidazhou who was also the grandfather of Gu Sisi.The title of this ancestor of the Gu family is Zhenjun Yunling. This Zhenjun Yunling is best at the art of escaping. Zhenjun Yunling has the three spiritual roots of earth, wood and fire, and is proficient in three evasion techniques.

Although True Monarch Yunling's fighting strength is average, most people are unwilling to offend him, because you are both in the Nascent Soul stage, and you may be stronger than him in fighting strength, but you can't catch it, and you can't shake it off. He can come at any time It's annoying to harass you.

Of course, Zhenjun Yunling will definitely not tell everyone about escapism, after all, this is a secret that is not passed on by others, but what Zhenjun Yunling said is also very useful, that is, the art of tracking and anti-tracking.

This skill is not weaker than combat skills, and even more advanced, involving a series of content such as spiritual power attributes, traces, strength, weather, terrain, and so on.

Time is limited, and it is impossible for Zhenjun Yunling to explain it in detail, but he is a master in this field after all, what he focuses on is the technique of anti-tracking, and the technique of tracking is just a rough talk.

In this lesson, many monks learned very practical skills, and many monks even found some marks on their bodies that did not belong to them.

After the explanation, everyone asked questions very enthusiastically, involving how to crack various tracking techniques, such as spiritual power, special marks, or bloodline tracking.

Zhenjun Yunling also patiently explained some easy-to-decipher methods clearly. As for the particularly advanced tracking technique, there is no way to explain the deciphering method in detail for a while. It is impossible to speak out easily to offend others.

(End of this chapter)