stray into the flood

Chapter 76
(Second update today!)
Sanqing discussed several levels on Shouyang Mountain, but there was no result in the end. They can only worry about it in the future. Now they can only focus on improving Taoism and passing down Taoism. The secret method combined summoned Pangu, and they would not believe that they would not be able to deal with the resentment of the Chaos Demon God.

Originally, they wanted to go to see the thing conceived by the resentment of the Chaos Demon God, but in the end they rejected it.

They are afraid of awakening this thing in advance. The most serious thing is that the way of heaven does not exist there, and they can't use the power of the way of heaven to fight there. They can only rely on their own mana. In this way, their strength will be greatly affected.

As soon as Yuan Shi returned to Kunlun Mountain, a boy came in immediately and said, "Master, there is a person from the mountain begging to see him, saying that he wants to teach me and come under the master's door."

Counting with his fingers, Yuan Shi frowned, thought for a while and said, "Let that Taoist come in."

"Yes, master." The boy quickly answered, and then went out to the foot of the mountain, only to see a thin, yellow-looking old man wearing an ordinary Taoist robe.

"My master let you in." The boy said humanely.

"Thank you." The Taoist shook his head, and then followed the boy into the mountain. It turned out that this Taoist was also one of the three thousand guests in Zixiao Palace, and he was called Randeng.

Seeing Yuanshi, Ran Deng Jishou said, "I have seen Yuanshi sage."

However, Ran Deng and Yuan Shi are both guests of Zixiao Palace, and they just met for a short while, but Yuan Shi didn't care, just nodded and asked, "Why did fellow Taoist come to my Kunlun Mountain?"

"I would like to worship the great religion of saints." Ran Deng replied.

Ran Deng originally came out of a coffin. At the beginning, it was destined to go to Zixiao Palace, but at that time it was only Da Luo Jinxian's early Daoist cultivation base. Not eye-catching.

It’s just that I’m also listening to the sermon for Zi Xiao, so it’s not good to directly refute his face, and after thinking about it, “Daoist friends can come to me to teach, but they can’t be my disciples. Fellow Daoists come and go."

Ran Deng thought for a while, and quickly bowed his head: "Thank you, saint, but I am into the teaching of teaching, and I am lighting a lamp for the teaching of teaching."

"Good." Yuan Shi nodded, and then said to the boy next to him, "Go and summon the disciples of the teaching, and I will give a lecture on the Dao in three days."

Ran Deng didn't leave when he saw it, but found a futon and sat down on the spot.

It turned out that Ran Deng has been restless ever since he realized the severity of the calamity, and has been hiding in the cave for meditation all the time, not daring to show up in the prehistoric world.

With such a closed door, even if there is a chance, it is impossible to fall from the sky, so Ran Deng has nothing but two spirit treasures when he divided the treasures in Zixiao Palace.

One is a bowl, the other is a jade tablet, and in addition to the coffin lamp accompanying his transformation in his hand, there are only three innate spiritual treasures, but the corpse has not been chopped up.

Later, after the catastrophe of the Lich, he understood that if he hides every day, the chance will not automatically fall on his head, so he intends to show up in the prehistoric world, but he is afraid that he will not be able to protect himself in the event of catastrophe, so he thinks of worshiping that The disciple of the sage, after several considerations, finally decided to bow down to the disciple of Yuanshi.

This is how the lamp industry came into being.

Besides, there are twelve disciples accepted by Yuanshi, namely Guangchengzi, Chijingzi, Fearful Sun, Taiyi, Guangfa, Puxian, Cihang, Yuding, Daoxing, Qingxu, Huanglong, Lingbao Great Master .

Now, they have only practiced for a short time, and they only have the magic power of the immortal Taoism, so Yuan Shi gave them lectures on the Dao from time to time.

Tongtian has also recruited a lot of disciples with good aptitude, such as Sanxiao, Zhao Gongming, and the Holy Mother of Guiling, etc. It may be because of Yi Qing's request that they can only pass on Taoism and not interfere with the development of the human race, or that Yi Qing is the ancestor of the human race. , I don't like monster races, and I actually accepted several human races as disciples.

These are the few people who usually pass on Taoism to the human race, namely Yi, Wu, and Qing.There is no such thing as the coming of ten thousand immortals from later generations, but compared to other sects, it also has the most disciples.

Now the human race is only in the initial stage of enlightenment, there is no surname, only one character for the name, but there are many human races, and there are so many characters, so there are many people with the same name from time to time.

The Supreme Master has only one disciple, Xuandu.

Yi Qing still has some understanding of the situation of the Four Religions, but he just doesn't understand that many things have changed since the prehistoric times, but many things seem to have remained the same.

For this reason, Yi Qing kept counting.

In the end, he understood that no matter how he changed, sometimes people who are destined to him are still destined, such as Taishang and Xuan are destined to be Taishang's disciples, and the name is bestowed by the Taishang, otherwise it is still a single name.

The disciples who had a predestined relationship with Tongtian didn't go there, it was just because he was in the human race, and Tongtian wanted to pass on the orthodoxy, fearing that all of his disciples would be demon clan, Yi Qing didn't like it, so he didn't dare to recruit a large number.

That's the change.

As for Yuanshi, because he doesn't like the monster race himself, he only accepts disciples based on their aptitude and background, so the disciples who are destined to be with Yuanshi have not changed much.

As the saints preach the Tao, sometimes they do not avoid sentient beings. After all, they also want to educate, so there are many beings who are destined to listen to the preaching, and the originally peaceful prehistoric world began to slowly recover. That is to go to the saints to preach to hear the Word.

When a sage preaches, he does not only speak to his disciples. Unless it is his own orthodoxy, he does not avoid sentient beings.

Especially Tongtian, who started to talk about the Dao, spread it almost directly across the sea area, and sometimes spread it to Yiqing's island.For this reason, there are also many creatures who consider themselves to be disciples of the Jiejiao.

Unfortunately, due to various reasons, Tongtian didn't admit it, and even the registered disciples didn't accept many, so he accepted more than 1000 disciples who were really related to him.

These are not important. What Yi Qing cares about is that Hetu Luoshu, who has been paying attention all the time, actually fled towards the human race after sinking into the prehistoric land. He didn't know that the human race should have gossip. It was just for who realized it. In this world, Yi Qing is not very clear.

Two personal disciples sent by Western sects went to the Renjiao to preach, but because of Yi Qing's various requirements, some deceptive teachings did not dare to pass on.

Not to mention daring to use the law to lure the human race to join the Western religion, even so, there are still many people who believe in the Western religion, and the two leaders of the Western religion are very satisfied with this.

The human race is thriving and able to teach the human race. Compared with the barrenness of the west, it is quite satisfactory at the moment.

Regarding the development of the human race, no matter which religion it is, it only passes down the orthodoxy and will not interfere with the development. If there is, it is only the influence of some leaders.

It's a pity that the development of the human race has always been above the top of the human race. At the same time, as long as the human race has been cultivated, it will get some inheritance from time to time, so that the teachings of various religions will not be greatly affected.

The descendants still continue to do their best for the development of the human race, and they don't have much aversion to the preaching of various religions.

The Taishang also understood at this moment that it seems that his way of inaction is not appropriate to use to educate the human race, so he ignored how the human race developed, and only focused on preaching the Xuanjiao, and then let the Xuanjiao spread among the human race from time to time. Go down the way of the Supreme.

(End of this chapter)