From Yitian, the sword pressed the heavens

Chapter 248 Variations of Mahayana Buddhism
Two thousand years after Zhang Wuji got the flying saucer, the second war between Buddhism and Wufangyu officially kicked off.

This time, both Buddhism and Wufangyu tacitly did not use the strongest power, because everyone knows that by now, the number of strong people is almost the same, and even because there are powerful teams behind Wufangyu and Buddhism, if it is true The full development of this is tantamount to pushing the entire Three Realms to a point of no return.

This is extremely undesirable when there are strong enemies outside.

So now the key to the decisive victory has become a low-level contest, and the power level limited by both sides must not exceed the Golden Immortal Realm.

In other words, deciding the direction of this war has changed from the top leaders of all parties to winning by numbers.

Both sides feel that this way their side will have a greater chance of winning.

After all, the so-called Mahayana Buddhism in Buddhism is to use the power of incense produced by ordinary people's belief in Buddhism, and then use the power of incense to make offerings to incense.

The number of combatable men they can mobilize will be a terrifying number.

This is even more so for the Wufangyu side. Technology has brought terrifying productivity, and productivity quickly turns into combat effectiveness.

The addition of scientific and technological power to the combat power of the weapon will allow an ordinary person to achieve a headshot of a monk in the Jindan realm. Even if the operation is done properly, the weapon is powerful enough to blow up a Nascent Soul overhauled Nascent Soul with one shot. very normal thing.

Coupled with various forms of mechs, Zhang Wuji felt that their combat effectiveness was definitely higher than that of Buddhism.

The most important thing is that the number of people on their side is a hundred times that of the other side, and the large number of people is one of the huge advantages.

The war between the two sides is still in the void, and the selected location is in an asteroid belt.

Zhang Wuji didn't go, because he knew that it was still a tentative attack now, and it would even be a tentative attack for a long time in the future.

This time the battle will last for hundreds, even thousands of years.

It is not whether Zhang Wuji goes there or not that determines whether the battle ahead is successful, but whether the technology behind them can make a decisive breakthrough.

This is why Zhang Wuji must stay.

This is actually the main location of the battlefield.

On the other side, several bigwigs from the Buddhist sect were also in a meeting.

Headed by Tathagata Buddha, Maitreya Buddha, and Lantern Ancient Buddha, more than 800 powerful Buddhas gathered in the Mahavira Hall to listen to the reports from the people below.

"Buddha, Mahayana Buddhism requires us to make changes."

"If it's just like this, I don't think it can be compared with science."

"How to change?" Tathagata Buddha frowned.

"We can change people's way of belief!" Jin Chanzi said confidently: "The current Mahayana Buddhism is not beneficial to human beings. The afterlife and future we advocate are too illusory. Although believers still believe in this, but Believers, on the other hand, lack subjective initiative.”

"They are all longing for the afterlife, so that no one cares about what this life will be like."

"This is also the reason why the lives of mortals in my Buddhism-occupied area are generally so poor."

"My fellow Buddhas, you may not have been to the science-occupied area, but I have been. Not only have I been there, I have lived there for hundreds of years."

"The people there don't believe in gods and Buddhas. They only believe in themselves. Of course, this is not the point. The point is that they have hope, and they have hope in this life."

"Everyone there knows that if they work hard and do things hard, their lives can change, their children can have a better life, and the future will be better."

"Guys, why can't we learn from this?"

"We just need to package Mahayana Buddhism into something that everyone loves, and by using this thing, everyone can achieve better pursuits in this life, and can realize their own life values. Even if they work hard enough, Even sitting here like the Buddhas is possible."

"If everyone has such a promotion channel, it can mobilize everyone's enthusiasm, and the number of human races will definitely increase significantly. At the same time, the power of the incense that is actively generated will definitely be more intense, plus it is all positive incense. It will help us even more, and will not cause the hidden danger of the demons being too powerful, what do you think?"

"Jin Chanzi, what do you mean to package my Buddha's Mahayana Dharma?" Tathagata Buddha asked solemnly.

"Hehe, please look at the Buddha, how about this?" Jin Chanzi smiled and took out a piece of paper and handed it to the Tathagata Buddha.

"What is this?" Tathagata Buddha asked, frowning slightly.

"This is mortal money, the most basic thing on the side of scientific civilization, and everything can be bought with this kind of thing."

"Buddhas, you said that if we apply Mahayana Buddhism to money when we print money, then there is no need to preach, and everyone will naturally believe in Mahayana Buddhism."

All the monks in the Daxiong Palace looked at each other in dismay when they heard the words. They really couldn't understand Jin Chanzi's brain hole.

"Jin Chanzi, I understand what you said!"

"However, how do you ensure that those people believe in my Buddha and not anything else?"

"I'm afraid this is not easy to do!" Tathagata Buddha said.

"it's actually really easy!"

Jin Chanzi smiled: "As long as we print the image of my Buddhist Buddha on the money."

"Let everyone know that all good lives are due to the Buddha. Isn't that better than those Buddha statues?" Jin Chanzi said with a smile.

"It seems feasible!"

"In this way, don't we need to guard against those believers, fearing that their lives will get better, but they will not be able to generate the power of pious faith?" The Buddha's eyes are shining, and he has already looked into the future.

All mortal banknotes have their own portraits printed on them, and all mortals will sincerely say a word of Buddha's blessing when they buy things.

Such a scene is not bad just thinking about it!
"Okay, I'll leave this matter to Jin Chanzi!"

"When you're done, surprise those guys."

"Buddha, if you want to change our living environment, I think the way of technology can be introduced." Jin Chanzi said: "If there are various mature technologies, our population will definitely usher in a new generation in a short time." quality improved."

The Tathagata Buddha is convinced of this. In fact, he has been to the technology side several times before, and even made a big sword there under a disguise.

To be honest, the various services there are really good.

If it is true that Tang Sanzang said that he can also develop the way of science, and it does not affect the collection of the power of faith, then it would be a great thing.

(End of this chapter)