Chapter 25 Idioms starting with eight Solitaire (3)
Someone saw Mrs. Feng, who was fighting the tiger, coming, so they ran to invite him.Feng Fu rolled up her sleeves, jumped out of the car, ran forward, and killed the tiger with three punches and two kicks.Everyone praised Feng Fu for eliminating another harm for people, but some people ridiculed Feng Fu, saying that he himself swore that he would not keep it. "Being Feng Fu again" comes from this story, which means being Feng Fu again, That is to say, like Feng Fu, do what I said I would never do again.Using this idiom to talk about yourself means being invited or entrusted by others, and you have to do it again; using this idiom to talk about others means ridiculing others' habits that are hard to change, and what you say doesn't count.

"Negative" also comes from this story, "negative" means leaning against the back, and "嵎" means the corner of the mountain.When the enemy is chased to the point where there is no way to escape, they still refuse to surrender, or someone who has committed bad deeds and is exposed, but refuses to admit it, can be said to be "responsible".

Because they are like the tiger in the story, fleeing to the corner of the mountain, and they have to turn around to fight back against those who chased him.In order to make it clearer, you can write "negative" as "negative".Here, "stubborn" means "die hard", and "resistance" means "resistance". "嵎" can be written as "微".

Confidant
During the Spring and Autumn Period, Yue State and Wu State were neighboring states. Yue State took advantage of Wu State's busy attacking Chu State and often sent troops to attack Wu State's border.The state of Wu was annoyed, so he sent troops to attack the state of Yue, but he was defeated, and King Helu of Wu died of his injuries.After his son Fu Chai inherited the throne of King Wu, in order to avenge his father, he worked hard to govern, and later defeated the Yue Kingdom, and took advantage of the victory to attack the capital of the Yue Kingdom.Goujian, king of Yue, led the remaining [-] defeated soldiers and retreated to Kuaiji, and sent someone to ask Wu for peace.

Wu Zixu, a minister of the state of Wu, said to Fucha: "King Goujian of Yue is a man who can endure hardships. If the king doesn't annihilate him today, he will regret it in the future." Admonish and order to allow Yue to negotiate peace.After the King of Wu defeated the Yue Kingdom, Fu Chai thought that he would have nothing to worry about from now on, so he thought of the Central Plains and Jin, Qi and other countries to compete and compete.At this time, Goujian, the king of Yue, never forgot the shame of losing the country, and tried his best, and the national strength of the Yue country gradually recovered.

Wu Zixu advised Fu Chai again: "Goujian doesn't have two meat dishes for a meal. He mourns the dead and condolences the sick. He will plan to do something. If this person is not dead, it must be a disaster for the state of Wu. Now that the state of Wu has the state of Yue by its side, just It’s like suffering from a confidant’s disease. (The original text is: “The more I am, the confidant’s disease is also.”) Isn’t it absurd that the king did not eradicate the Yue State first, but devoted himself to attacking the Qi State?” But the King of Wu still did not listen to Wu Zixu’s advice. .Because of his continuous use of troops, his national power was empty, and he was finally wiped out by the State of Yue in 473 BC.

The idiom "suffering in the heart" evolved from "disease in the heart", which is a metaphor for a serious disaster hidden inside.

Eight-faced tact

Idiom Solitaire Lianliankan

Tracing back to the source to learn idioms

Eight-faced tact: describe a person who is smooth in dealing with things, and comprehensive in everything.

Through the sky and through the earth: through: through, through.The ability to describe is very strong.

The land is sparsely populated: the place is large and the population is few.

Rare Treasure: Rare: Rare in the world.A rare treasure in the world.

Baoshan Konghui: Walk into the mountain full of treasures, but come out empty-handed.It is a metaphor that according to the conditions, there should have been rich harvests, but nothing (mostly refers to seeking knowledge).

Back to anger for joy: anger: angry.From anger to love.

Happy from the sky: Happy events fall from the sky.It is a metaphor for a sudden unexpected happy event.

Lowering your dignity: 纡: bowing down.Refers to a person of high status who lowers his status and condescends.

Zun surname daiming: A respectful title for someone else's name.

Existing in name but not in name: It still exists in name but has actually died out.

Dead Souls Frightened: Describes panic and fear to the extreme.

Fearless: Describe the appearance of falling down because of fear.

Hanquanzhisi: Refers to children's longing for their mother.

Sixian is like thirsty: as thirsty: as thirsty and thinking of drinking, it is described as urgent.Metaphor urgently want to extend the talented person.

Dig a well when you are thirsty: Dig a well when you are thirsty.It is a metaphor that there is no preparation in advance and only a temporary solution is found.

The frog at the bottom of the well: The frog at the bottom of the well can only see a patch of sky as big as the mouth of the well.A metaphor for a narrow-minded person.

Frog toad victory or defeat: the outcome of the struggle between frogs and toads.It is a metaphor for the gains and losses of honor and sorrow that are not enough to mind.

Negative thorn pleading guilty: Negative: carrying on the back; Jing: Vitex.He pleaded guilty to the other party with a thorn on his back.It means to apologize to someone.

Sin cannot be punished: punish: kill the sinner.The crime is so great that even killing is not enough for the crime committed.

Beg for nothing: Beg for: demand.Refers to the endless extortion and fraud.

Disgusting and Zhechong: Refers to being able to overcome difficulties and fight against the enemy to win.

Break through the clouds and fog: break through the clouds, break through the fog.It is a metaphor to break through many obstacles and difficulties.

The fog is dark and the clouds are deep: misty and far away.The metaphor is far away.

Deep closed solid rejection: solid: resolute; distance: the same as "refusal", refuse.Describe a resolute refusal to accept other people's opinions.

Reading on the saddle: Reading on the back of a horse or donkey.Later, it is more described as hardworking.

Poetry games

alone

sit

Ghost



in

bomb

Qin

complex

long



deep

Forest

People

Not

Knowledge

Light

Month

Come

phase

Photo

get out of the maze

Fang Yuan is round and chiseled, promising, self-sighted, without light, treasure, taste, mouse, taboo, Yuxuan's head, richness, bitterness, seldom divided, rain follows water, horses fly, phoenix shirt, singing pillow, warm hair, crown, queen of earth
Read allusions and learn idioms
Dong Shi Xiao You
Xi Shi was a famous beauty in the Spring and Autumn Period.It is said that her surname is Shi, and her family lives on the west bank of Ruoye River, so everyone calls her Xi Shi.There is also a girl named Shi on the east bank of Ruoye Creek. She is ugly and everyone calls her Dong Shi.

Dong Shi heard people say that Xi Shi is beautiful, and she wants to learn from Xi Shi. She dresses up as Xi Shi does, walks as Xi Shi does.Once, Xi Shi was suffering from heartache, she frowned and pressed her hands on her chest as she walked.People saw it and said, "This girl is so pitiful."

These words reached Dong Shi's ears.She thought that others were praising Xi Shi's appearance again, so she imitated Xi Shi, frowned, and pressed her hands on her chest.When people saw her, they didn't say she was beautiful. Instead, they said, "Why is this girl putting on an air? It's really frightening to see."

"Effect" means "imitation", and "frown" means "frown".In the past, people thought that a beautiful woman would look more handsome when she frowned.The original meaning of the story is that ugly people don't know that they are ugly, and insist on imitating the appearance of beautiful women, but the more they learn, the more ugly they become.

The meaning of this idiom is also the same. If it is used to describe oneself, it expresses humility, saying that one's foundation is poor, and one fails to learn from other people's strengths; As a result, the more you learn, the worse.This is not a well-intentioned criticism of others.

Three orders and five applications
In the Spring and Autumn Period, there was a famous military scientist named Sun Wu. He brought his own "Sun Tzu's Art of War" to see King Helu of Wu.After reading it, King Wu said: "I have read all thirteen of your art of war. Do you want to try it with my army?" Sun Wu said yes.The King of Wu asked again: "Is it okay to use women for experiments?" Sun Wu also said yes.So King Wu summoned 180 beauties in the palace and asked Sun Wu to train them.

Sun Wu divided them into two teams, with the two palace concubines favored by King Wu as the captains, and asked them each to hold a long halberd.After the team stood up, Sun Wu asked, "Do you know how to turn forward, backward, left, and right?" The female soldiers said, "Yes." My left hand; to the right, look at my right hand; to the right, look at my back." All the female soldiers said: "Understood." So Sun Wu ordered to bring out the iron axe (a torture tool used in ancient times), and admonished them repeatedly.After speaking, he beat the drum and gave the order to turn right.Unexpectedly, not only did the female soldiers not follow the order, but they laughed out loud.Seeing this, Sun Wu said: "If the explanation is unclear and the explanation is not clear, it should be the fault of the generals." So he explained to them again in detail what he just said.Then beat the drum to give the order to turn left.All the female soldiers still just laughed.

Sun Wu then said: "It is the general's fault if the explanation is not clear and the explanation is not clear. If the explanation is clear and the order is not obeyed, it is the fault of the captain and the soldiers." After speaking, he ordered his left and right attendants to push out the two captains and behead them.Seeing that Sun Wu wanted to behead his beloved concubine, King Wu hurriedly sent someone to intercede with Sun Wu, but Sun Wu said: "Since I have been ordered to be a general, I will be in the army, and the king's order is not acceptable!" So he ordered the two female captains to be beheaded. , and then ordered the two leaders to be captains.Since then, all the female soldiers have carefully practiced complex movements such as forward and backward, left and right, and even kneeling and standing, and they dare not play games anymore.

This story originally comes from the "Biography of Sun Tzu Wu Qi" in "Historical Records".Later, people extended Sun's repeated explanation to the female soldiers as "repeated orders and five applications", which means repeatedly admonishing people.For example, the government of a certain place has repeatedly warned food stores to keep food clean and hygienic, so as not to damage the health of customers. We can say that the government has "repeatedly ordered" food stores to ensure cleanliness: everyone already knows it.

Ruzi can teach
Zhang Liang was a famous counselor in the early Western Han Dynasty.When he was young, he planned to assassinate Qin Shihuang. After the assassination plan failed, he lived in seclusion in Xiapi (northwest of Suining, Jiangsu Province).Once, Zhang Liang met an old man on a bridge in Xiapi.The old man walked up to Zhang Liang, deliberately dropped the shoe under the bridge, then turned to Zhang Liang and said, "Young man, go under the bridge and help me pick up the shoe." Zhang Liang did so without hesitation.When Zhang Liang picked up the shoes, the old man said to Zhang Liang, "Put them on for me." So Zhang Liang knelt down and put the shoes on for him again.The old man walked away with a smile.After walking a long way, he came back and said to Zhang Liang, "Ruzi can be taught (meaning you, a young man, can be taught)! Come and see me on the bridge early in the morning after five days."

Five days later, Zhang Liang went to the bridge early in the morning, but saw the old man already on the bridge.The old man scolded: "How can you be late to meet the elder?" The old man told him to come back in five days.Five days later, as soon as the rooster called Zhang Liang, he went to the bridge, but the old man arrived first again.The old man still blamed Zhang Liang for being late and told him to come back five days later.Five days later, Zhang Liang went to wait on the bridge before midnight, and he waited for a long time for the old man to come.The old man was very happy, so he gave him a copy of "Taigong Art of War" and asked him to study it seriously.

After Zhang Liang got the book of war, he returned home to study it day and night like a treasure, and finally became the founding hero of Han Gaozu Liu Bang.

Later, people used "children can be taught" to praise young people for their promising future.Ruzi, child; teach, teach.

Ti Ying saves father
Sima Qian in "Historical Records?Biography of Canggong Biography of Bian Que describes in detail the deeds of Canggong, a famous medical scientist in the early Western Han Dynasty.Canggong, also known as Taicanggong, whose surname is Chunyu (205 BC-140 BC), was from Linzi. Because he was the head of Qi Taicang and managed the warehouses in the capital, he is customarily called Canggong.

Canggong learned from Yangqing, and Yangqing passed on to him "the pulse book of the Yellow Emperor and Bian Que, and the diagnosis of diseases with five colors".He has studied for three years, heals people, he can predetermine the life and death of patients, once the medicine is administered, all of them are cured immediately, so he is famous far and wide.Canggong Qiemai has reached the level of supernatural skills.For example, Shi Cheng, the censor of Qi, said he had a headache. Cang Gong checked his pulse and diagnosed gangrene. The cause of the disease was internal in the intestines and stomach.Sure enough, Cheng Yu died of vomiting pus on the eighth day.

Due to the large number of people who seek medical treatment, and Canggong is not often at home, the sick family often returns disappointed.Over time, the doctor-seekers began to feel resentful.Just like the medical case mentioned above, because Canggong can predict life and death, some patients have no medicine to cure, and the patients blame Canggong for not being able to treat them, resulting in the death of the patient.The resentment accumulated for a long time, and finally turned into disaster.In the 13th year of Emperor Wenwen of the Han Dynasty (167 BC), some powerful people reported Canggong, saying that he used medicine to deceive others and despised life.The local officials convicted him and sentenced him to corporal punishment (the corporal punishment at that time included tattooing on the face, cutting off the nose, cutting off the left or right foot, etc.).According to the laws and regulations in the early Western Han Dynasty, all those who served as officials must be escorted to Chang'an, the capital city, for execution.Therefore, Canggong will be escorted to Chang'an for punishment.

Cang Gong had no sons, only five daughters, and they all went to see their father off before leaving, weeping at each other.Canggong looked at his five daughters and sighed: "Give birth to a daughter but not a boy, and none of them are useful in times of emergency." After hearing his father's lament, the 15-year-old girl Ti Ying decided to go to Beijing with her father and take care of her father's family all the way. Daily life.Linzi is more than [-] miles away from Chang'an. Along the way, the father and daughter lived and slept in the open, and tasted the bitterness of the world.After finally arriving in Chang'an, Cang Gong was imprisoned.In order to save her father, Tiying boldly wrote to Emperor Wenwen of Han to intercede for her father, asking to be a slave to atone for her father.It is written in the letter: "The concubine's father is an official, and Qizhong calls him Lianping, and now he is punished by the law. The concubine feels that the dead cannot be brought back to life, and the tortured cannot be renewed. Yes. The concubine is willing to become an official servant to redeem her father for his crimes, so that she can change her career and start a new life."

The current emperor was Liu Heng, the emperor of the Han Dynasty who created the "rule of culture and scenery", which is rare in history. According to historical records, Emperor Wen of the Han Dynasty ruled the world with respect, thrift and benevolence, and transformed the people with virtue. .After seeing the letter, he felt his filial piety and exempted Cang Gong from punishment. At the same time, he issued an edict to abolish the long-standing cruel corporal punishment.The imperial edict is written like this: The poem says: A gentleman of kindness, the parents of the people, there are people today who have been punished before being taught, or want to change their mistakes for good, but the way has no way to come, I am very clever!Husbands are tortured until their limbs are severed, their skin is carved, and they last for a lifetime. How painful and unvirtuous it is!Is it the meaning of the parents of the people?It is easy to remove corporal punishment!Soon, Prime Minister Zhang Cang and others abolished the formulation of corporal punishment according to this edict, and promulgated a new criminal law.It was the filial piety of the little girl Tiying who wrote a letter to save her father, which prompted the abolition of corporal punishment.For this reason, Ban Guyou praised Tiying in his poem: "The virtues of the three kings are weak, but the latter use corporal punishment.

If the Taicang order is guilty, it will be handed over to Chang'an City.

I hate myself for having no children, and I am lonely and anxious.

The little girl hurt her father and said that the dead cannot live.

When I read the book, I think about the ancient song "Chicken Crow".

Worried and broken, the morning wind raised the sound.

Emperor Xiaowen of the Holy Han Dynasty felt deeply.

It's better to be a twitter than a hundred men. "

The filial deeds of Tiying's letter to save his father will last forever and become a model of filial piety for later generations.

(End of this chapter)

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