Two or three things in the copy

Chapter 237 The Controversy Between Good and Evil (35)

"Immortality is immortality, created by heaven and earth." Wu Mingkong looked up.

Seeing the red lines of cause and effect intertwined all over the sky, Wu Mingkong couldn't see it at first.

But after a Mahayana period, Wu Mingkong's terrifying forest swelled again, and even the satellites of the floating fortress that had not yet been transformed into the sky began to swell, evolving towards the prototype of the floating fortress.

"A world imprisoned by the principles of human feelings and laws is truly terrifying. It's just a trace of red thread that can transform such a great horror." Wu Mingkong couldn't help feeling a chill in his heart.

In the memory of Daoist Guiying, Wu Mingkong saw the ins and outs of all this.

From the trace of red thread obtained by the founder of the Taixu sect outside the sky, to the resistance of heaven and earth later, to the suppression of those immortal ghosts.

There is also the interweaving and killing calamity caused by the fate of the three veins.

After reading the memories of Daoist Guiying, Wu Mingkong also discovered something wrong with this world.

"No wonder, I just said why a world should abide by cause and effect, the way of heaven, what is lost is more than enough to make up for what is not enough, how can you get entangled in the so-called cause and effect just because you picked up other people's things, good and evil are rewarded has never been the rule of the world, It’s the law of the jungle.”

This also proves why the will of this world obviously likes the blood demon very much, but it doesn't give anything.

He really wanted to kill the thief, but he was powerless.

"Then what's the situation with me? The blood demon really doesn't give anything to his own son. Why do I, a fake and shoddy, still have all kinds of guidance? The dungeon system is so powerful?"

Wu Mingkong felt that it might be because the two skills of Tianju and Tianming forced all the things that should be given to the blood demon in the original version to Wu Mingkong.

"Wait, will you say that I am actually close to two, one is the local world's will, and the other is the red line of karma. In this way, it can be explained why the karma on me is detachable. Understand."

The previous Wu Mingkong regarded cause and effect and the world as one and the same individual, so naturally he couldn't think of it.

But now when the two are separated, Wu Mingkong instantly understands.

This is completely two systems.

And it is very likely that it is the red line of cause and effect, not the will of the world, that guides Wu Mingkong to the Taixu School.

Because from the perspective of the red line of karma, if you join the Taixu school, you really have no worries about food and clothing, and you can go up by plane.

After all, there is the friendship of the ancestor of the Taixu Sect, and this Taixu Sect can be said to be a popular person in front of the red line of karma, so it should be filled with people.

But in this way, it coincided with the consciousness of the world's providence, and directly cast the evil destiny on Wu Mingkong, the righteous young hero.

Going up the mountain immediately disturbed the entire Taixu faction, and almost collapsed.

They even directly affected the disciples of the Taixu sect, causing foreign demons to enter their bodies and causing them to lose their minds. When they saw Wu Mingkong, they wanted to hate them, in order to lure Wu Mingkong to Nanman to release the blood demons.

However, he never expected that after Wu Mingkong's coquettish operations, he would directly refine the blood demon into a magic weapon, and the matter almost collapsed.

In the end, he had no choice but to give Wu Mingkong the share that would be given to the Gorefiend. This is really one of the few shares of the world's providence.

As a result, Wu Mingkong made a backstab with his backhand. The current world's providence is completely imprisoned by the red line of karma. Even Wu Mingkong's wanton assimilation of the Nanman did not respond.

The red line of cause and effect does not care about Wu Mingkong at all. After all, although Wu Mingkong ate it, he filled it in again, one in and one out, plus the identity of his own son.

In the end, the will of the world can only attract the backhands that were placed on Deng Ye, the ordained person of the righteous way, and Xie Yun, the ordained person of Sanxiu, when Wu Mingkong joined the Taixu sect.

This red line of karma is not the most particular about human feelings and legal principles, so let these two people directly destroy their original fate, and it depends on how you can remedy the red line of karma.

After such a blind Jill analysis by Wu Mingkong, he finally sorted out the cause and effect.

There is a way to this red line of karma. This situation not only snatches a big piece of cake from the practitioner in person, but even imprisons the will of the world in front of NTR.

As a result, as long as the practitioners are high-end, they know cause and effect, but they don't know God's will. It can be said that they have really become the other party's shape.

Even the last resistance of the world's providence was held down, the limbs were really held down, and the eyes were opened to see, the kind that couldn't be closed.

"So, the first calamity of the blood demon was gone, right? The blood demon was refined into a magic weapon by me, and I threw it out. The world's will that led all this was also NTRed to death by the yellow-haired red line of karma."

"Sure enough, relying on the mountain to fall, relying on everyone to run, the model of the sun candle lighting is still very flawed, I seem to be a little too confident."

Wu Mingkong discovered this at the beginning, but the last battle in Daqian Fengyun ([-]) gave Wu Mingkong too much confidence.

This made Wu Mingkong so confident that he dared to use blood-water aggregates to attack those who stood at the top of the cultivation world, and he was directly taught a lesson.

Like now, I suddenly realized that being a son has no future, and being a father is the right way.

When a son can't even beat a Mahayana stage, now he is a father who devours and assimilates the world, Mahayana stage?

It's just a dish.

Of course, Wu Mingkong dared to do this after he broke through to Zhou Tianhuo and completed the world-suppressing supernatural power. He probably would have been hanged and beaten for doing this before.

"The momentum has already been achieved, so we can't fight alone."

With a thought in Wu Mingkong's mind, the various body parts he sent to the north and south began to devour everything they could.

Since Wu Mingkong can eat a Mahayana now, it means that as long as other body parts develop, the whole battle between good and evil will become him.

The Horror Forest is heading towards the unscrupulous and crazy expansion of the Nanman, especially with the nutrient of the Mahayana period, the speed is naturally three points faster.

And the demise of Daoist ghost ghosts in the Mahayana period naturally alarmed the entire Nanman, and even the world of practice.

After all, such a loud noise is not as silent as when Wu Mingkong devoured and assimilated it. Although this is the Southern Barbarian Demon Land, it is not as prosperous as the Central Plains. It is normal for the land to be vast and sparsely populated, and it may even be uninhabited for hundreds of miles. Wu Mingkong swallowed and assimilated naturally without any danger.

But now Wu Mingkong is not afraid anymore, his already developed horror forest just happens to be the focus of the whole world to attract attention, and to cover the low-key development of other body parts.

"You corpse, dare to play me, today I will show you what is called the general trend of the world."

"One-third of the Nanman is enough for you."

In the forest of terror, countless birds and beasts gushed out of it. Every time one took a step, the soil under his feet was assimilated, and under the blessing of the forest of terror, the soil spread crazily downward.

(End of this chapter)