Mirror of Permanence

Chapter 452 The Strangeness of the Immortal World

"Today, this Immortal Palace should have a place for my Xu Tianzong." Li Jingxu said indifferently: "How?"

"Li Daoyou stopped a war for Weixiang City, so he is naturally qualified." The woman sitting in the first place, wearing a veil and wearing a black dress, said with a smile after a long silence. At the same time, her pair of peach blossom eyes seemed to be full of water Staring at Li Jingxu carefully.

The Shengshiyuehua flying sword inserted in front of Li Jingxu turned into light and dissipated, and the people around seemed to be relieved.

Because they were really not sure if they could survive that flying sword.

The demeanor of that sword is indeed unforgettable for them.

The way of flying swords is semi-prevalent in the fairy world, and there are many methods of refining flying swords, but the number of people who actually refine flying swords is not as many as imagined.

For one thing, the refining of flying swords is too difficult. A real flying sword often needs decades of refining, and ordinary monks can have a lifespan of 200 years, which is considered a long life, and the gold that can touch longevity Cultivator Danqi, it is necessary to consider the disaster of Taoism, how could he spend so long on a flying sword.

Secondly, flying swords are not beneficial to longevity. The essence of flying swords is the ultimate attack. No matter what kind of refining method, its essence is for better attacks.

Therefore, most of the flying sword has nothing to do with longevity, it will not prolong your life, and even in many cases, it does not have so many special functions.

But it is precisely because of this that the flying sword is so powerful, and its purity makes it always stronger than a little bit in a battle.

And this trace is the difference between life and death.

Perhaps this is also the reason why many people are frantically pursuing Feijian when it is so difficult to refine Feijian.

With the support of Li Jingxu's sword, Xu Tianzong was finally able to fight for more benefits in the next meeting.

And all of this was handed over to Qi Li, who was born in Shijin.

In addition to benefits, it is more about how to deal with those demon cultivators outside the city who are staring at them.

According to the city and guarding the immortal gate, I don't want to go out to meet the enemy. Now that the demon gate is powerful, if I am not careful, I will be stained by the demon, and the dao fruit in my body will be polluted and useless.

And this is the most unbearable thing for the monks of Xianmen.

Because of the Daohua disaster, monks from the Xianmen sect did not dare to betray the sect easily, but it does not mean that there were no incidents of betrayal.

Some scattered people from the demon sect, in fact, most of them were formed by monks from the immortal sect who betrayed their sect, and they actually lived longer than ordinary monks from the sect.

The reason for this is because of Moran. Accidentally, one body of Dao fruit was polluted by other existences. From then on, it was of little value to Xianmen. What greeted them next was not freedom, but being fought for.

The people from the original Immortal Gate and the existence that infected him used his body as a bet to compete with each other, and then they either directly transformed into Dao while stealing half of it, or reached a delicate balance.

From then on, they were neither accepted by the immortal sect nor by the demon sect, and could only become scattered people. Because of this experience, most of these scattered people have strange temperaments.

The attitude of most monks towards these scattered people is to keep them at a respectful distance, and instead of gaining any benefits, they cause a lot of trouble.

And these scattered people do not have the freedom they imagined, and they will suffer both physically and mentally for the rest of their lives.

So even if the uninhabited people live longer, most monks don't want to become uninhabited people.

And Li will speak for Xutianzong to fight for benefits in the future. He does not reject more efforts, but needs to obtain more benefits, such as the right to use vitality, the number of disciples, and the precious materials for refining magic weapons, etc.

All kinds of interest exchanges and human relations, the original appearance of Yuntai Immortal Palace, which was full of fairy spirit, disappeared.

Li Jingxu stopped talking, but closed her eyes and practiced slowly.

That sword was not as easy as imagined. With the help of the virtual reality transformation of the prosperity dream, it absorbed a large amount of heavenly red miasma in an instant, and then took advantage of this vacant environmental change to return the virtual with the real, and strengthen the purification ability of the moonlight.

Only then did most of the sky fall into red miasma.

But this doesn't mean that Li Jingxu won't be able to unleash that amazing sword in the future.

In the dream of the prosperous age at this moment, a large amount of sky-dipping red miasma is stored in it, and now as long as the void is returned, the magic dye sword can be cast.

If this sword goes down, everyone in the fairy gate will change color.

While Li Jingxu was discussing the meeting with several people, Lu Ye was also looking at the people from the Xianmen who were stationed here.

Not counting the Xutian sect, there are four orthodox immortal sects, and there are also some corner miscellaneous sects. These miscellaneous sect monks can often have a golden core stage monk, which is regarded as the glory of the ancestors and the great luck.

And often these miscellaneous sects are also part of the exploitation. They need to cultivate too many cannon fodder disciples. The origin of these fairy sects is mostly attributed to certain mythical creatures.

For example, a sect encounters a divine beast in the fairy mountain, and then obtains inheritance to create a sect. This sect is a miscellaneous sect established by mythical creatures.

Some of these mythical creatures are strong, and they can cultivate one or two Golden Core Stages to support their appearance, and they are actually similar to Golden Core Stages.

For those who are weak, being able to leave a legacy is considered remarkable, and it may even become an ancestral heat weapon from an ancestor.

Whether these mythical creatures are powerful or not is the key to whether these mythical creatures are considered mythical beasts or monsters.

Miscellaneous doors don't need to care too much.

It is still those four immortal sects that need to be concerned.

One is Zhuanxianmen, which I have some understanding of through Minglu Laodao.

Zhuanxianmen's overall strength ranks second among these sects.

And the overall strength ranks first, the woman in the black dress who sits at the first place looks more like a witch than a fairy.

The sect it belongs to is called Qinglang Immortal Gate, and the most famous in its sect is a fairy sword named Qinglang.

On the contrary, the ancestors in his sect are not well-known, but they generally know that most of the disciples of Qinglang Xianmen are proficient in various aspects, so their overall strength is the strongest.

The next two sects are Tianhan Sect and Shendong Sect.

Most of the Tianhan Sect practice ice spells. There are not many disciples among the orthodox fairy sects, but they are extremely fierce. Their ancestor is an iceberg that will stand in the starry sky.

This also led to the Tianhanmen's main residence being in the cosmic starry sky.

Among the means of doing things, the Shendong faction is closest to the 'Demon Gate'.

When his disciples started to get started, they had to cut off their karma, that is, to kill their relatives who had a relationship with them, so as to completely cut off their nostalgia for the mortal world.

Afterwards, practitioners will also become inhuman step by step, and their methods are like those engaged in biochemical research.

From the beginning, they need to constantly transform themselves, and then transform others, and keep all kinds of spirit beasts in captivity. While constantly turning themselves into inhumans, they need to find their true existence, and then integrate their body and spirit to achieve perfection and achieve golden core .

It is quite similar to "Spirits and Monsters" created by Lu Ye, but the final cultivation methods of the two go in completely opposite directions.

For example, Qieli extracts the commonness from the essence of many mountain spirits and monsters, and finally becomes a Chilong.

It is equivalent to nurturing the real self with various spirits of mountain spirits and monsters.

The Shendong faction is different. They throw away the fetus and raise the placenta.

In the process of constantly transforming themselves, those transformations will eventually form an external self, and after that external self absorbs your original spirituality, it will directly eliminate you.

In a way, you cultivate a monster, and then the monster takes your spirituality, and the rest is none of your business.

Because of this situation, among the Shendong sect, the so-called disciples are just fake bodies before a certain one forms a golden core, and they are not considered as real beginners.

Compared with the four immortal sects here, plus the five Xutian sects, there are only three demon sects.

They are Nanhuang Demon Gate, Ghost Cave, and Huanxi Pavilion.

Under normal circumstances, these three demon sects would not be able to defeat the four immortal sects. It's really hard to please.

Lu Ye's gaze sank after observing the several immortal sects, and the thoughts in his heart sank even further. The four immortal sects and the three demon sects were just a small scene in southern Xinjiang.

The entire Hengzhou has four regions, and the entire living planet has two other continents.

Lu also did the math, probably in the entire planet of life, there are more than 80 evil gods running sects.

This is just this living planet. There are not many living planets in the entire fairy world, but they are not too few.

Although there is a living planet monopolized by Xianmen, there are still about [-] to [-] evil gods in total.

So many evil gods spread throughout time and space, and besides that, there are many wandering evil gods in the sea of ​​time and space.

Tens of thousands of evil gods are actually not many compared to other life groups, but compared to evil gods that transcend time and space, this is a huge force.

With so many evil gods, in the constant struggle, they will get closer and closer to the upstream of time and space, and then grasp more power.

It's just that Lu also felt that the ecosystem of the evil god was very strange.

In other words, the ecology of the Immortal World is rather strange, with so many evil gods, their powers and abilities are intricate, and the cause and effect of time and space are constantly changing, and they are finally integrated into an overall order of time and space.

The essence of gods are all gods, and their strength is just to occupy more time, space, matter, and more authority.

The analogy of human beings is that they are also human beings, but some people have different status and different money.

However, whether it is status or money, they are only the product of human society. Putting aside the pursuit of the essence of society, people are basically equal.

It is this ecology that makes the road feel strange too.

Stranger still is the status of humans.

Because of the special spirituality, human beings are an excellent economic crop in the eyes of the evil gods, which can grow rapidly while continuously providing spiritual light.

Some special talents can also produce some things that make their eyes shine.

But there are actually more convenient ways to harvest human beings. For example, turning human beings into something that can’t think and act, like the Matrix, will continue to breed. .

Therefore, in Lu Ye's original thinking, the fairyland should be a chaos of evil gods, and human beings exist as a kind of economic crop like rice.

In reality, however, the evil gods are mostly influencing time and space, developing focus.

"It's so weird." Lu Ye always felt that something was wrong, but he couldn't detect it all the time.

"Maybe I can do an experiment to lure these evil gods with humans."

(End of this chapter)