WeChat shakes out 5000 years

Chapter 337 Fusu ([-])

Young master Fusu?

Seeing the friend application, Chai Luo was stunned for a moment.

Another bull!

Fu Su is the eldest son of Ying Fatty. If there were no bastards like Li Si and Zhao Gao, he should be the successor of Qin Ershi!

The legitimate heir of the Great Qin Jiangshan!

If Qin II was not Hu Hai but Fusu, history would be completely overturned, and Qin might not be a short-lived dynasty that lasted only 15 years.

It's a pity that there is no if in history!
Until his death, Fusu's identity was still the eldest son of Ying Fatty, not the master of the world.Sitting on the emperor's throne is his eighteenth brother - Hu Hai!
Among all the people in the Qin Dynasty, Fusu was the one who impressed Chai Luo the most.Because in his heart, this buddy is a typical sad prince.

With a compassionate heart and a weak heart.Advocating Confucianism.

This is the evaluation given to Fusu in many history books.

Seeing Fatty Ying's eldest son for the first time, and after agreeing to the friend request, Chai Luo looked at him seriously for a while.

In modern society, this buddy is definitely a person who can rely on his face to make a living. If he is thrown on the screen, he is also a small butcher, a piece of fresh meat.With delicate features and a clean face, with a little make-up, it is absolutely possible to say that he is a girl to the point of being fake.

Look at the bloated Winning Fatty leaning on the bed, no matter how you look at them, they don't look like father and son, there is no similarity at all!

Standing respectfully at the head of his father's bed, Fusu's expression was not very good, his brows were tightly frowned.It seems that the conversation between the father and son was not very pleasant.

As expected!
Many historical records make it very clear that Fatty Ying and his eldest son Fusu are not the same kind of people at all.However, saying that they are not the same kind of people is not because of their looks, but because of the completely different principles of handling things between father and son.

Ying Zheng himself is a descendant of the Legalist School, and he highly recognized and respected Han Feizi's theory of ruling the country according to law.Fusu is said to be a supporter of Confucianism, and has always opposed strict laws and pursued Confucian benevolence and filial piety.

However, despite the different philosophies, on the whole, Fatty Win is very satisfied with his eldest son, and has never thought of depriving Fusu of inheriting the great treasure.Even when he was sent to the frontier later, Meng Tian was also arranged as his right-hand man.It's not so much a distribution, it's more like giving the eldest son a chance to work on a job.

Later, Fusu was killed, and he believed that even if he had the chance to become a ghost, there was no need to blame his father, but to settle the score with Zhao Gao and Li Si.

Fatty Win's face was not very good-looking, and he snorted coldly:
"Do you really think there are too many people in my prison? Is this what you mean, or someone else's meaning?"

"Father, this is my son's own meaning, and has nothing to do with others. It is inappropriate for you to blindly suppress and use strict laws to govern the places that originally belonged to Zhao and Han. From now on, the remnants of Wei State It can be seen from the reflection of the Chu State that when they face our Great Qin, they will be stubborn to the end. If they want to make Wei and Chu surrender, and they will not lose their lives, they must use Huairou's means. Only in this way can they Subdue without fighting."

"Innocent! The Great Qin Iron Cavalry is rampant. Anyone who dares to stop them will be crushed by this king. Resist to the end? Alright, let's see if our Great Qin's weapons are stronger, or their necks are stronger!"

"Father..."

"Don't talk about it, I know better than you how to be a king. If you want to pacify the Quartet, you must use bloody means. This king doesn't want them to surrender, but to make them disappear completely. As for the gentler one you said One set, you will have a chance to try it in the future. Right now, it is impossible. There is no way to use heavy codes in troubled times. Go, I am tired!"

"Father, you can't continue like this. People are dying, and the people are crying, so what can you do even if you regain more land? Isn't the ending of Yan Kingdom this time very good? I heard that conquering the capital of Yan Kingdom is almost No damage was done."

When mentioning the war between Qin and Yan, Fatty Win's face changed, and then he showed a playful smile, leaned forward, and looked at Fusu intently.

This kind of expression rarely appears on Fatty Ying's body, Fusu was stunned for a moment, and took half a step back:
"Father, what's the matter with you?"

"Boy, look into my eyes. Do you think I look like a fairy?"

"Uh, what do you mean?"

"Conquering the capital of the Yan Kingdom is a trick played by the gods. If you and I are really gods, there is no need to worry about being like this bear. The gods just waved their fingers casually, and the six kingdoms would have been unified long ago! Do you think that I am willing to die? Your father and I have escaped from death several times, and I will never forget that feeling."

Hearing this tone should not come from the mouth of the king, Fu Su was a little confused.

"Depend on!"

The eavesdropping Chai Luo cursed in a low voice, Fatty Win really thinks highly of himself, he waved his hand back, and the six kingdoms have been unified long ago, do you think the paw of the god is the palm of the Tathagata?

However, from the conversation between father and son, Chai Luo could tell that Fatty Win didn't disagree with Fusu's idea, but he knew that Fusu's idea was not feasible now.

Sure enough, Jiang is still old and hot, and Fatty Ying is worthy of becoming the first emperor of the ages. With this knowledge, the current Fusu is not comparable to him.

Whether it is Confucianism or Legalism, neither one can be said to be superior in terms of governing the country, it just depends on which one is more suitable.Even when Emperor Wu of the Han later used Dong Zhongshu's thought to dominate Confucianism, it was actually an improved Confucianism.It only uses the bones of Confucianism, but the real muscles are Legalism, Taoism, and even Military School and Mohism and many other schools.After many academic thoughts were integrated by Dong Zhongshu, the Confucian culture that influenced the entire feudal society of China for more than 2000 years was formed.

In the Xia and Shang dynasties, Huaxia had always existed in the form of a slave society, and it was only in the Zhou Dynasty that the feudal society sprouted.For more than 2000 years, the real leaders in this land were the princes, big and small, that is, the enhanced version of slave owners.There has never been a true unified and family-like form.

Strict laws are absolutely necessary for Fatty Win if he wants to make great achievements and dominate the world.

In troubled times, using heavy scriptures, just seven words, has exhausted the determination to win over the fat man.

Sitting in the country is definitely different from fighting the country. Winning the fat man is now in the stage of fighting the country. The idea of ​​Fusu is more suitable for defending the country in the future.

His son and his opinion were on the left side, and Fatty Win's reprimand was definitely not harsh. On the contrary, Chai Luo listened to it and could smell a hint of encouragement.

Fusu, you don't even have the slightest sense of politics, do you?
(End of this chapter)