Interpretation of Lao Tzu's Tao Te Ching

Chapter 22

[Kong got the capacity, only the way is to follow. 】

Wei Jiasun said: "Kong De", the imperial note "De" is "De".

Yan Kejun said: "This is the obedience", and the grand canon is "the obedience".

The case of modesty: the word "Wei", the kings originally wrote "Wei", and the king of Daozang originally wrote "Wei".Kong, even.The book "Liufu Kongxiu" and the historical record "Jianxiu".There is a great righteousness, Kong De still said the great virtue, the content of this saying is the grand virtue, but the Taoism is the obedience.

[Tao is a thing, only vague and sudden.Suddenly there is an image in the twilight, and there is an object in the trance. 】

Yan Kejun said: "There is an image in the twilight, and there is an object in the trance", and Gu Huan is the same.The royal note: "Hurry and twilight, there is a mouth in it; twilight and trance, there is something in it." Heshang wrote: "Hurry and trance, there is an image in it; trance and trance, there is something in it." This or the two sentences are interchangeable. fall.Wang Bi is the same as Heshang, and "suddenly" is used as "trance".

The case of modesty: Daozang Wangben's two "trances" are all written as "sudden".In the interpretation, the word "惊" is used, and Zhiwang's original writing is "迷".The inscription on the inscription of Toutuo Temple quotes Lao Tzu as "暗", and Wang's comment also writes "暗".Baopuzi's Dizhen chapter quotes "Laojun said" and Heshang's version is the same.The English version is the same as the Royal Note.Also in the Dunhuang edition, "Wei Huang" is written as "Wei Huang".Guangya's Interpretation II: "口, suddenly." The preface of the goddess's preface "spiritual trance", note: "meaning not consciously aware." , and the templates are all called "mang fluorene", which is commonly used in ancient times.And Zhuangzi's Zhile chapter: "There is a lot of fluorene, but there is no way to get out of it? The fluorene is full of awn, but there is no image?" It is also "mixed between the mang fluorene".All the words come from this.Chu Boxiuyun: "'Mang fluorene' reads the same as 'trance'." The first and third chapters of Shi Falin's Discrimination of the Nine Admonitions of Guang Hongming's collection quote "mang fluorene" as "trance".

Yu Yue said: According to the two sentences of "trance, trance", it should be under the two sentences of "trance and trance".Gai inherits the article "Only trance", so the preface "Trance is trance, there is something in it", which rhymes with the above four sentences "Tao is a thing, but only trance"; , there is an image in it", which is the beginning to change the rhyme.Wang Bi's commentary said: "All things start from beginning to completion, but they don't know why, so they are called trance, trance, trance, and there are images in it." Words, but according to this, we can know that the scriptures that Wang saw are still not upside down.

Jiang Xichang said: According to the strong principle, the scriptures are quoted: "There are images in the trance, and there are objects in the trance."The original work on the Daozang River is "Flickering, there is something in it; Flickering, there is an image in it".He is talking with Yu.

[There is essence in the mouth, the essence is so real, and there is faith in it. 】

Yan Kejun said: "There is essence in the mouth", and Gu Huan is the same.The imperial notes are written as "the mouth is dark, and there is essence in it", and Heshang and Wang Bi wrote "the mouth is dark, and there is essence in it".

Luo Zhenyu said: "Zhen" in the Imperial Notes is written as "口", which is another character for "Zhen".

The case of modesty: Huainan Dao Yingxue quoted four sentences that are the same as Wang Ben.Anthology Shen Yue Zhongshan's poem notes quote "the mouth is dark, there is essence in it"; Louzheng and Fenxi wrote "Yao Ximing, there is essence in it"; Mingxi, there is essence in it"; the template reads "Youxi Mingxi, there is essence in it".The three words "口", "幽", and "氩" in the case have similar sounds and can be used in common.Also "its essence is really true", Wang Xizhi's works "have essence and trueness".There is no such sentence in Suizhou.

Another case: Guanzi Neiye: "Essence is the extreme of qi; the essence is the essence of qi. The life of ordinary people is the essence of heaven." It is consistent with the meaning of "essence" in this chapter. "Essence" refers to the simple and simple materialism in ancient times, which is described in detail in Feng Youlan's article on the so-called materiality of Taoism in the pre-Qin period.And Zhuangzi Dechong Fu Pian "Husband and Tao have love and faith, nothing is invisible, can be passed on but not received, can be obtained but not seen", "emotion" should also be "essence", "sentiment has faith" means this cloud "there is Essence, there is faith in it."

[From ancient times to the present, its name has not been removed,]

Wu Yun said: Fu's original work is "from the present to the past", and Wang Bi is the same as this stone.

Fan Yingyuan said: "From the present to the past", Yan Zun and Wang Bi shared the same ancient version.

Ma Xulun said: It is not true that each book is written "from ancient times to the present".Ancient, Qu, Fu rhyme.Fan said that "Wang Bi is the same as the ancient version", so the two works in Bi's annotations are "from ancient times to the present", so that later generations changed the scriptures according to other editions, and they were also annotated by Bi.

Jiang Xichang said: "According to the Annotations of the Daodezhenjing Collection (Notes by Tang Minghuang, He Shanggong, Wang Bi, and Wang Yu), Wang Bi was quoted and said: "Therefore, it is said that 'from the present to the past, its name will not go away'." It has been changed by later generations, and Ma said it was true.

[To read the public.How do I know what everyone knows?With this. 】

Takeuchi Yoshio said: Dun, Jing, and Sui have three "zhong" as "final", and the ancient sounds of "zhong" and "zhong" are the same.

The case of modesty: Jinglong wrote "public" instead of "end", which is a mistake.The library version is also called "final".The case is "final". "Read" is the word "total" in ancient texts, and Datian Qingxuan quoted Liezi Zhongni's article: "Reading disciples are accompanied by 40 people." Huainan Yuandao Xun: "The sum of all things is read in one hole; the root of everything comes out of one school. "Cu Zhenxun: "What is covered by the sky, contained by the earth, covered by the heaven and earth, covered by yin and yang, soaked by rain and dew, and supported by morality, all of these are born with one parent and read one harmony." Gao Yu's note: " Read, always." But Datian said that "all fu" means "all fathers", and quoted Zhuangzi's Tiandi chapter on Nie Que, saying: "If you have a family and ancestors, you can be many fathers, but you can't be many fathers." This is an ancient text "" Fu" is the same as "father".Its theory is the same as that of Yu Yue, but it is far-fetched.The case classics "Fu" all teach "big", and the word "Fu" in the classics has the meaning of "big".Ruo Xunzi's "Bo" notes "massive appearance"; Han Shi's anecdotal biography Chang Wu "'Fu', Da Ye"; ; Shi Che attacked "garden", Mao Chuan "Bo Ye"; Shuwen "'酺', Wang Debu also drank heavily";It can be seen from this that the public is the great, and there are four majors in the field, and those who "read the public" are the four majors.

Yan Kejun said: "Zhi Ran", Yu Zhu, Jin Heshang wrote "Zhi Ran", and Wang Bi wrote "Zhi Zhe".Explanation: "Heshang Yiben straightly said, 'What is my shape'."

Wu Yun said: "How do I know?" Fu Ben wrote "Xi Yizhi".

Fan Yingyuan said: "Xi" is an ancient version.

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: Rong, Cong Yun (Eastern).Things, trance rhyme (fat part, trance, call orange anti).Suddenly, like rhyme (yang part).Suddenly, Wu Yun (fat department).Ming, fine rhyme (Ministry of Agriculture).True, letter rhyme (true part, letter, level tone).Go, Fu Yun (Fish Department).Yao Wentian, Deng Tingzhen and Xi Tong.Gao Benhan wrote "Since ancient times and the present" as "Since the present and the past", with the rhymes of Gu, Qu, and Fu.And the two sentences of meditation, essence, truth and faith are in harmony.Wei Jiangong said that these four sentences should pay attention to the possibility of their association, just like the association of "name" and "door", and the association of "ying" and "dust" (ancient phonology research).

The Youjinglong stele version has 61 characters, the Dunhuang version has the same characters, and the He, Wang, Fu, and model versions have 71 characters.Heshang titled "Humbly No. 20-21", Wang Ben titled "Chapter 20", and model title "Kong Dezhirong Chapter No. [-]-[-]".

(End of this chapter)