Interpretation of Lao Tzu's Tao Te Ching

Chapter 27

[Heavyness is the lightest root, quietness is the king of impetuosity. 】

The case of modesty: Huang Kan's Analects of Confucius and Yishu quoted as "emphasis is the root, and tranquility is the root of impetuosity", and the "root" and "base" are also excellent in terms of text and meaning.

[It is because a gentleman walks all day long, never leaving his baggage,]

Yan Kejun said: "It is a gentleman", He Shang and Wang Bi said "It is a sage".

The Case of Modesty: Han Feijie wrote "Gentlemen", and the original works of Fenxi, Lou Zheng, Gao Hong, Fu, Fan, and Wang Xi are all the same.There is no such thing as "Yi Gentleman" in Gaoben Han. "Walk all day long", Suizhou's original work "Walk all day long".In the two editions of Yu Yu Zhu and Jing Fu, "Y" is used as "口". Luo Yun: "It is a different structure of Z". "Yi Xuan's text is selected from Tokyo Fu, "I can't leave his luggage all day long." Xue Zong notes: "The luggage is also a car." Clothes and carts are used to maintain tranquility. It does not mean that the luggage is static, and the meaning of the note is missing.

Xu Wei said: According to the training "Y" is "quiet", there is no such training in ancient times. ...According to the selected notes, it is longer than the training of "Y, Jingye".It is an example to cover words such as "supply" and "Rongguan", "Yanchu", and "Lord of Ten Thousand Vehicles".

Qian's case: Hong and Xu Zhi said it was true.Fang Risheng Yun will make a small supplementary quotation: "Speaking of the text'Yi, the cart, the front clothes cart, the rear cart, the sound of steroids', Xu said: "The so-called Kuqa." Word Lin: "The clothes cart, both front and rear are covered .'Zuo Chuanxuan 12th year Zhengyi cited the article: 'Y, a 軿, front and rear cover also.'Hou Yu Fu Zhi Note: 'A rickshaw that has clothes to cover but has no rear shaft is called a y.' Explanation of the name: 'Y, screen also. If there is a mansion, it is called yi, if there is no mansion, it is called yi.It is said that the military rations are carried in miscellaneous imports, and because of their heavy weight, they are called luggage. "'The former Han Anguo biography'strikes heavy luggage', the teacher said in ancient times: 'The luggage is called a clothes cart, and the heavy is a load truck. Therefore, the capital of the traveler is always called the heavy luggage.'" (Volume [-]) Fang's research is very clear, Gai Baggage is a cart for carrying goods, with front and rear covers, and the load is heavy, so it is called baggage.In ancient times, auspicious travel was carried by chariots, and divisions traveled by soldiers, all with baggage carts behind them.This is a metaphor for a gentleman's actions all day long, and he should focus on being serious, and not act rashly.

[Although there is glory, Yan is detached. 】

Yan Kejun said: "Yan Chu", Wang Bi and Fu Yi wrote "Yan Chu".

Qian's case: "Swallow" is written in Wang's edition today, and "Swallow" in Yuzhu, Jingfu, and Guan editions, and the word "Yan" is used in the interpretation text: "It is contrary to seeing, Jian Wenyun:'It is also called a place for quiet thinking. '" Anthology Tour Tiantai Mountain Fu Annotation cited the same.

[How can the Lord of Ten Thousand Vehicles lighten the world with his body? 】

Yan Kejun said: "How", each version is written as "Naihe" and "Yi Shen", and each version has the word "And" on "Yi".

Jiao Hong said: "Naihe", the ancient version is "How is it".

The case of modesty: Fu and Fan Guben wrote "Ruzhihe" together, and the word "Zhi" is doubtful. "Naihe" is an annotation, and the strong foundation becomes the sparse "how to do nothing".Provable.

[If you are light, you will lose your minister, if you are rash, you will lose your ruler. 】

Yan Kejun said: "If you are light, you will lose your ministers", Wang Bi wrote "lost the root", and the grand ceremony wrote "lost the root".

The case of modesty: This article is regarded as "lightness will lose the root, and impetuousness will lose the king", which is opposite to the first sentence "emphasis is the light root, and tranquility is the king of impetuosity".Suizhou Ben, Fu, and Model Ben's "Shichen" are all written as "losing the book".Bi Yuan said: "Wang Bi and Heshang Gong wrote 'If you are light, you will lose your minister'." Fan Yingyuan said: "The word 'ben', Yan Zun, and Wang Bitong's ancient version. It is better to follow the ancient version." Ma Xulun said: "Lao Tzu's original work is 'root', and 'root' is written out of corruption and becomes 'wood', and later generations changed it to 'ben' to achieve righteousness." Wang Bi's original work in the Yongle Encyclopedia is "If it is light, it will lose its root." , Wu Cheng, Jiao Hong, Li Zhi and Shi Deqing are the same.Yu Yue said: "You should follow it. At the beginning of this chapter, it is said that 'emphasis is light on the roots, and calmness is the king of impetuosity', so the end of the sentence is 'lightness loses roots, and impetuosity loses the king'. If there is stillness, then there is no ruler.” The writings on the opposition of “monarch” and “minister” were arbitrarily changed by later rulers, and it was not Laozi’s writing.

[Phonetic Rhyme] The reading of Jiang's rhyme in this chapter: Root, Jun Yun (Wen Bu), Xing, Chong Yun (Yang, Dong Tong Yun, Chong Xie Zhai Wang Fan).Guan and Ran rhymes (Yuanbu, Guanyinjuan), main and lower rhymes (Hou, Yutong rhyme, main Xieyinzhu).Chen, Jun rhyme (winter, true rhyme).The case of modesty: Gao Benhantong.Xing, yang, heavy, east, yang and east rhyme.Chen, Zhenbu, Jun, Wenbu, Wen, Zhentong rhyme.However, the "official" of "lost minister" should be "root" from the Yongle Encyclopedia, and rhyme with "root" and "jun" corresponding to the first sentence.

There are 46 characters in the Youjinglong stele book, and "47 characters" are noted at the end of this chapter in the library.He and Wang Ben have 49 characters, and Fu and Fan Ben have 20 characters.Heshang titled "Emphasis on Virtue No. 26 Six", Wang Ben titled "Chapter 20", and model title "Chapter No. [-] Six that Emphasizes Light Roots".

(End of this chapter)