Interpretation of Lao Tzu's Tao Te Ching

Chapter 75

[The hunger of the people is due to the amount of food taxes on it. 】

Yan Kejun said: "The hunger of the people", the imperial note is "people's".

Luo Zhenyu said: The characters for "min" in the imperial annotation edition and the Dunhuang Xin edition are all written as "people". "Hunger" is used as "hunger" in all editions, the same below.

The case of modesty: Jingfu, Qingyang, Louzheng, Nai Juan, Heshang, Gu, Zhao, and other kings were all written as "people", and Suizhou, Xingxuan, Yan, and Lang Yi in the later Han Dynasty were quoted and written as "people", Fu , There is the word "zhe" under "hungry" in the template.Bi Yuan said: "'Hunger' is written as 'hunger' in all the books of He Shanggong and Wang Bi. In the case of ancient times, the word for 'hunger' is 'hunger', and the word for 'hunger' is 'hunger'. This should be 'hunger'." Today Case: Bi said yes.Zilin: "Hunger, hungry." "Hunger, the grain is not cooked."Yuzhu, Jingfu, Xingxuan, Qingyang, Louzheng, Naijuan, Heshang, Gu, Yan, Fu, Fan, Zhao, Qun Shu Zhiyao, Later Han Shu Lang Yi cited and wrote "Hunger".In addition, the word "hunger" in Dao Zang Wang's version is also combined as "hunger".

[The people are difficult to govern because they are promising, so they are difficult to govern. 】

Yan Kejun said: "There is promise in the best", and He Shang, Wang Bi, and Gao Hui wrote "There is promise in the best".

Luo Zhenyu said: "people", Dunhuang Xinben wrote "common people". "Shangzhi", neither the Jinglong version nor the Dunhuang Xin version has the word "Zhi".

The case of modesty: Yan's original work is "the common people are difficult to govern, and the above can do something, so they can't be cured."Fu and Fanben wrote that "if the people are difficult to govern, it is difficult to govern because of their superiority", which is slightly different from other editions.

Peng Si said: "There are no such fifteen characters in the five annotations." He also quoted Wang Bi's annotations in the four annotations engraved by Zhang Taishou of the Song Dynasty: "The reason why the people are secluded, and the reason why the government is chaotic, is that the top cannot be controlled by the bottom, and the people follow the top." Also." Xia Yun: "I suspect that this was not done by Lao Tzu."

[People despise death because of the thickness of their lives, so they despise death. 】

Yan Kejun said: "Life is thick", and each book is "Survival".

Luo Zhenyu said: "Survival", Jing Long's version and Dunhuang Xin's version are "Sheng Sheng".Qian's case: Suizhou, Peng, and Fan wrote "Shengsheng", Nai Juan, Wang Xizhi, and Zhao Mengfu wrote "Shengqiu", Gao Sui wrote "Shengqiu", and Fu wrote "Qiangshengsheng".There is no word "Yi Qi", but the word "Yi" under "Hou" in Fu, Fan, Peng, and Nai volumes.It is also true that the case is "thick and thick".

Yi Shunding said: "Thickness for survival" should be regarded as "thickness for life".An anthology of Wei Du's Fu "life is always thick", and Zhang Zai's commentary quoted Lao Tzu as saying: "A person's lightness of death is based on his life's thickness."It fully proves that the original work of ancient books is "Sheng Sheng".Huainan Spiritual Training, Wren Fu Annotations in Selected Works, and Rong Zhai's essays and quotes as "the thickness of life" are all evidence.Chapter Fifty says, "What's the reason for the husband? Because of his thick life", and the proof of it can be seen in this book.

[A husband who does nothing to live is the one who is worthy of life. 】

Wu Yun said: In Fu's original work, "There is no one who regards life as the most precious, but the virtuous ones value life." Wang Bi did not have the first word "gui".

Luo Zhenyu said: Dunhuang Xinben has the word "sheng" under "wei". "Guisheng", Jingfu's version has the word "ye" under "sheng".

The case of modesty: the first sentence of Guangming, Jingfu, Wang Xizhi, and Zhao Mengfu is the same as this stone.Xing Xuantong Dunhuang Xinben. Under "Guisheng", Nai Juan, Peng, Fu, Fan and Zhi Yaoyin all have the character "Ye", and Huainan Dao Yingxun has the word "Yan".Another case of Huainan spiritual training: "The reason why my wife can't end her life and die in the middle way is because of the torture. Why? Because of her life and life. The husband can only do nothing for life, so he can live by cultivation." Language also this.However, Huainan used his father to taboo his elders, so he changed the word "long" to "xiu".Yu Yue said: "'Cultivate life', this work is 'Detain Xiusheng', and 'Detain Xiusheng' means longevity."The main work of Wenzi Shishou is "the only one who has nothing to do with life is that he can live forever".It is suspected that Laozi originally had this sentence in "virtuous people value life".Chapter 59 "Because it doesn't live on its own, it can live forever", Chapter [-] "The Way of Longevity and Longevity", and the word "Longevity", this is the third chapter.In addition, there are three sentences in each paragraph of this chapter, "It is the virtuous to live" and the above "It is the light of death" are antithetical sentences.

[Phonetic Rhyme] Jiang's rhyme in this chapter has no rhyme.Yao Wentian, Deng Tingzhen and Xi Tong.Chen Zhu: hunger, hunger rhyme, cure, cure rhyme, death, death rhyme.Modest case: "hungry" as "hungry", see before.In addition, the word "sheng" is added under "shengwei" in Dunhuang Xinben. According to Wenzi Shishou, there is a sentence "That's why you can live forever" in "The Virtuous Precious Life", which is life and life also rhyme.

There are no chapters in the Youjinglong stele, 52 characters, 53 characters in the Dunhuang version (actual 54 characters), 53 characters in the Heshang and Wang versions, 63 characters in the Fu version, and 70 characters in the model version.Heshang's title is "Corruption No.75", Wang's title is "Chapter 70", and the model title is "People's Hunger Chapter No.[-]".

(End of this chapter)