Rebirth of the Primordial Mosquito Taoist

Chapter 138 The Battle of the Lich (1)
These actions of the demon saints not only embarrass the demon saints who stayed in the heavenly court, but also gave Di Jiang and others an excuse to kill the heavenly court. In places smaller than prehistoric places, although the banner of justice for the sky is good, it also has certain restrictions, but when those demon saints fled into the heavenly court, this gave them an excuse.

After sweeping away most of the monstrosities in the prehistoric world, under the leadership of Di Jiang, the army of the witch tribe rushed to Buzhou Mountain, and began to invade the Heavenly Court through Buzhou Mountain.

The excuse of Di Jiang and others was very simple. They ordered the demon saints above the heavenly court to hand over those demon saints who fled into the heavenly court. As long as they surrendered, the Wu clan army would retreat immediately.

With such an excuse, Di Jiang's actions are completely in line with the way of heaven. Although they have selfish intentions, they occupy the reasonable side.

The army of the witch clan killed the demon saints outside the heavenly court, which made the many demon saints who stayed behind in the heavenly court feel the boundless pressure. They did not have the courage, let alone the strength, to start a war, but let them be handed over to many demon saints who fled into the heavenly court. If it can't be done, it will only chill the hearts of many Yaozu people and intensify the division within the Yaozu. For a while, these people are also in danger, and they don't know how to face the persecution of the Wuzu.

In this battle, the Wu Clan was elated. After sweeping away the suffocation in their hearts, the Yao Clan rushed to the Heavenly Court from the prehistoric, and even fought so hard that the other party did not dare to fight. This strengthened their prestige in the prehistoric, making those scattered Xiu Zhiren saw the power of the Wu Clan.

The strength of the Wu clan broke the layout of Daozu Hongjun, and destroyed the original plan made by Daozu Hongjun. The second sermon was originally only to explain the way of quasi-sage, and did not involve the method of proving the way, but In order to suppress the soaring power and boundless luck of the witch clan, Daozu Hongjun had to start explaining the method of proving the Tao.

Daoist Hongjun's change of the method of preaching made Yuan □□zhong couldn't help being overjoyed. Although he thought in his heart that if the minor situation changed too much, it would eventually lead to a qualitative change, and that was just his guess, but now it seems His guess was right. The changes in Hongjun had already caused Daozu Hongjun to change, and Daozu Hongjun had to change himself with the changes in Honghuang. This is the achievement.

Such a change made Yuan Ming see hope and the hope of proving the Tao. Although it is said that there are six sages under Hongjun Daozu's sect, they are the six sages destined by heaven, but it does not mean that other people cannot prove the Tao.

Among the many people who listened to the Tao, only Yuan Ming knew the unrest in Daozu Hongjun's heart, and saw the change of Daozu Hongjun, the number one sage in the prehistoric world, and no one else knew about it.

Daoist Hongjun accelerated the speed of his preaching, which has advantages and disadvantages for many masters who come to listen to the sermon. The advantage is that they understand the Dao of Saints in advance, and the disadvantage is that their foundation is unstable. After all, they have not obtained a complete There are many doubts about the understanding of the quasi-sage Dao fruit in the scriptures of the great way.

Daozu Hongjun acquired the jade plate of good fortune, the treasure of chaos, and mastered the three thousand ways. In itself, the three thousand ways are not perfect because of the defect of the jade plate of good fortune. Now, due to external reasons, Taoist Hongjun has accelerated the speed of preaching. , the Three Thousand Great Dao is even more flawed.

Daozu Hongjun, as the number one sage in the prehistoric world, naturally saw the impact caused by changes in the outside world. The shortcomings of the Three Thousand Ways cannot be made up for in a short time.
(End of this chapter)