I have a kung fu modifier

Chapter 331 Throne and Talisman

Qin Fen came out of the Emperor's Hall, but did not go to the Emperor's Hall or the Emperor's Hall.

Because time was running out, not only one ancestral realm powerhouse came to the star realm.

The strength of the Lord of Ten Thousand Stars is not weaker than him, and he can also summon the Great Dao of the Star Mother, and can temporarily exert the power of the third level of the Ancestral Realm, which is not something he can resist.

With the help of the Heavenly Father's Palace, it can only perform one attack.

If you encounter the Lord of Ten Thousand Stars, you can only temporarily avoid the edge and cannot resist.

Therefore, Qin Fen went directly to the center of the fairy court, where the Lord of the Immortal World went to court.

In the Palace of the Heavenly Emperor and the Hall of the Human Emperor, there are already powerful ancestral realm experts from the astral world collecting treasures. Even if he rushed there, it would be too late, so he could only rush to the place where the Lord of the Immortal Realm came to court, and collect the rest of the treasures.

As long as the Star Realm is not allowed to get all the origins of the Immortal Realm, then Blue Star still has a chance.

After all, the Myriad Realms and the Heavenly Realm are now divided into three, with Blue Star, Star Realm, and Buddha Realm each occupying one-third, but Blue Star has the will to exist in the Myriad Realms Divine Ball, which gives it an advantage.

However, in the Star Realm and the Buddha Realm, there are strong men who have reached the triple peak of the Ancestral Realm, and this advantage has been wiped out.

Qin Fen immediately came to the Central Immortal Palace.

In front of the central fairy palace, there is a boundless square.

The square is made of chaotic stones. In addition, there are many statues, all wearing armor, as tall as mountains, towering into the sky, exuding an invincible and heroic arrogance.

Seeing these statues, Qin Fen couldn't help but imagine the scene where heroes from the fairy world came to see them millions of years ago.

Countless sages, immortals, and half-ancestors who want to meet the Lord of Heaven are all waiting to be summoned in this square.

Immortals in the fairy world are actually equivalent to the realm of gods and heavens, but some worlds are called gods, while others are called immortals. Whether they are gods or immortals, they are actually in the same realm. big difference.

From this square, it can be seen that the power of the fairy world is no small matter.

In many worlds, there are transmissions from immortals, who want to ascend to the immortal world and obtain eternal life.

In a flash, Qin Fen stepped onto the steps of the central fairy palace.

Suddenly, there was a huge oppressive force in the dark, that force was enough to suppress the half-ancestors who couldn't fly, all the power was restricted to physical strength, and only the strong in the ancestral realm could barely use it some strength.

Qin Fen's realm is the second level of the ancestral realm, so the pressure he received was not too great, and he moved forward rapidly.

Soon, they came to the majestic gate.

The gate is closed tightly, and various auspicious beasts, such as dragons and phoenixes, are carved on it. These beasts are all praying.

"Here is where the lord of the heavenly world goes to court. It belongs to the commanding heights of the fairyland. Standing here, you can see the whole picture of the fairyland."

Qin Fen couldn't help turning around and looking around.

You can have a panoramic view of the mountains and rivers in the fairyland.

Some mountains in the fairyland are very high, but this fairyland is not actually the highest place. In terms of height, some mountain peaks are higher than the fairyland, but you can see the whole picture of the fairyland in this fairyland.

This fairy world is not a plane, nor a round sky, but a patchwork of many spaces, and the fairy garden is the most central space node, which can control the overall situation.

The fairyland is not three-dimensional, but a multi-dimensional space.

But soon, Qin Fen stopped his thoughts, put his hand on the door, and wanted to push the door open.

But with Qin Fen's strength, he couldn't open the door by force.

After thinking for a while, Qin Fen took out the Six Paths of Samsara, stimulated the power in it, and infiltrated it into the gate. Immediately, the runes on the gate flowed like water, and a passage appeared.

Qin Fen stepped into it step by step.

Immediately, Qin Fen came to the court hall.

This is the legendary Hall of Immortals.

Chairs made of glazed immortal jade stood on both sides of the hall.

And on the highest position, there is an incomparable giant chair. This chair is made of a strange chaotic stone, which is much harder than the chaotic road stone. The power of the avenue.

This chair is the most supreme throne in the fairy world.

In front of the throne, there is a talisman, which contains powerful energy and an inexplicable innate spirit.

"This is the supreme throne in the fairy world and the Da Luo Talisman."

Qin Fen saw the throne and the talisman.

In the secular dynasty, each emperor has his own dragon chair throne, and each dynasty calendar also has its own unique jade seal, but these dragon chair thrones and jade seals cannot be compared with those in the fairy world.

The throne of the fairy world is the strongest.

Even the God Realm can't find such a strong throne.

Because in the God Realm, there is no unified dynasty, but groups rule the world.

The most powerful in the God Realm are the sixteen hegemony-level groups, which command all the god races in the God Realm.

The throne and the talisman are actually the relationship between the dragon chair and the jade seal.

These two things represent the authority of the fairy world.

Yuxi also carried the luck of a dynasty.

If an emperor loses the jade seal, then the dynasty will be unstable and turbulent.

Although the jade seal is not as important as the throne, it is also an indispensable part.

Qin Fen reached out and grabbed the big Luo Fuzhao in front of the throne.

He has no way to get rid of this throne, unless he refines the entire Immortal Court, but the Lord of Ten Thousand Stars will obviously not give him such a chance, so Qin Fen can only collect the Da Luo Talisman.

If it is said that the luck in the fairy world is [-]%, the five emperors account for [-]%, and the three emperors account for [-]%, then the Great Luo Talisman can account for [-]%, and this throne is exclusive to [-]%, with absolute control.

But if there is even a slight possibility, Qin Fen will occupy the throne.

If it was just the Lord of Ten Thousand Stars, Qin Fen would not be afraid. What he was really afraid of was the Star Mother, who had reached the peak of the third stage of the Ancestral Realm.

"The winner of the will of the Ten Thousand Worlds God Ball, in front of me, you can't take anything in the fairy garden."

At this moment, the Lord of Myriad Stars appeared again, punching Qin Fen with a fist.

"Boundless chaos."

Qin Fen withdrew his hand and turned to meet the attack of the Lord of Ten Thousand Stars.

Qin Fen stretched out his two hands, one of which was as black as ink, carrying an extremely strong demonic energy, which could turn the sky upside down at any time, possessing a state against the sky.

The other hand is just incomparably pure white, full of holy light, endless light, even the most beautiful angel in the heavens does not have such a pure color.These are holy hands.

Qin Fen's left hand is the hand of darkness, the hand of the demon world, while his right hand is the hand of holiness, the hand of heaven.

He completely controlled the power of the demon world and the heavenly world, and then put his hands together, the evil and the holy merged into one furnace, and endless chaos immediately emerged above the hall.

Qin Fen can attract the power of chaos, but the chaos that appears is not the power that Qin Fen borrowed, but the power of chaos that he has realized himself, which is the embodiment of his great way.

(End of this chapter)