earth

Chapter 351 Baiyun Blessed Land
With the advent of the Shinto rules on Baiyun Island, the aura on the island gradually became stronger.

Some evil qi hidden under the earth were also purified completely. This kind of evil qi was born after the death of creatures and gradually hid under the earth.

For the living beings, it is really the nemesis, but although many islands have a lot of evil spirits, they are not too serious. Generally, there are no special circumstances, or the evil spirits have accumulated to a certain extent, and it is difficult to affect the creatures on the islands.

And like Baiyun Island, which is occupied and developed by the human race, there are many people, and the popularity and the suppression of luck make it even more difficult for evil spirits to emerge.

However, this kind of evil spirit is endless, it can only be said to be suppressed, and it still exists in the depths of the earth.

It is far less purified than the Shinto rules, and when the evil spirits are gone, Baiyun Island looks even more spiritual. Although Baiyun Island was also full of spirituality in the past, there is always a sense of darkness in it, and some sensitive warriors will feel uncomfortable to some extent.

If it is an island full of evil spirits, its external manifestations are all kinds of poisonous cockroaches, mist, poisonous water, and swamps.

This is almost a forbidden place for living beings. It can be said that this is almost a dead island, and this kind of dead island is not uncommon. The formation of many dead islands is the result of human race wars. The evil spirit generated after the death of the soul polluted the earth.

This is also the monster that the human race said, and it is also one of the reasons why the human race has not fought for many years.

In fact, the origin of this evil spirit is essentially because there is no Netherland in this universe. After the death of a creature, the soul has nowhere to go. The dissipated Yin Qi, resentment and other negative energy pollute the earth and make it lose its vitality. Become a dead place.

But now that Li Heng came to this universe, the rules of the divine way came down, and in the land covered by the rules of the divine way, all the souls of the dead returned to the underworld, and all negative energies were purified by the gods.

As the saying goes, gods replace heaven, shepherd and guard all living beings, gods and Tao are the same, the essence of gods is order, and the rules of heaven and earth.

If two or three years later, the area of ​​Baiyun Island, where the gods sit, would more than double in size.

In fact, after Li Heng became the God of the Baiyun River, the Baiyun River has been growing gradually, but the speed of this growth is too subtle to be easily noticed.

After Li Heng completely brought Baiyun Island under control, Baiyun Island would gradually grow stronger. Of course, this is also the beginning of this universe, and this is the reason why the divine way is not manifested.

And like the universe where Li Heng's deity lives, the Shinto universe, in which the Shinto has already appeared, and the origin of the universe is lost. Therefore, even if there are gods in it, it only adds spirituality to it.

Things like mountains and rivers tend to be stable, and it is difficult to grow easily.

If someone looks at Baiyun Island with the eyes of the sky, they will find that a divine light gradually envelops Baiyun Island, cleansing away the negative energy in it, and the rich aura permeates. Into the official office on the island.

In the depths of Baiyun Island, spiritual light gathers, and the island's land veins gather here, and a hazy light group looms.

It is simply a blessed place of cave heaven. Given time, Baiyun Island will not only breed a cave sky, but it is more than enough to breed a first-class blessed place.

The looming hazy light group is actually the prototype of a blessed land. Without the rules of the divine way, the earth veins are polluted by evil spirits, and the spirituality is greatly reduced. It is difficult to cultivate the blessed land.

This is also the reason why there is no such thing as a blessed place in this martial arts universe. Li Heng's pushing hands are indispensable for the formation of the prototype of this blessed place.

Otherwise, how could it be possible to form the embryonic form of the blessed place so quickly when the rules of Shinto have only been lowered for a few months and have not covered the entire island.

And Li Heng made the prototype of this blessed land naturally not without a reason. Although Dongtian blessed land consumes the power of the earth veins, it can transform energy to a certain extent, as slow as possible.

It is also helpful to clear up the earth's veins. It can be said that the cave is more or less less than the gods, and it also has a lot of help.

However, the main thing is that this Paradise of Paradise involves some of Li Heng's future plans, otherwise, just wait for it to form naturally. After all, the gods' demand for Paradise of Paradise is far less than that of Immortal Dao.

As for the various changes in Baiyun Island, no one except Li Heng knew about them. The changes in the spiritual energy on the island are surprising, but that's all. The demand is not great.

In this universe where martial arts are prevalent, only all kinds of natural materials and earthly treasures, magical weapons, and secret techniques attract attention.

What a blessed place is, it doesn't matter at all, and it doesn't benefit their strength much.

In fact, even if it is a deserted island here, the aura in it is so dark that it is outrageous. If it is in the Shinto universe, it may cause melee.

That is to say, there is such a scene in this universe at the end of Fangxiandao. After all, the immortal way is the most overbearing.

In fact, although martial arts are prevalent here, they are not as good at dealing with various negative energies, ghosts, luck, changes in heavenly secrets, etc.

However, although the way of immortality has many benefits, Li Heng did not pass down the way of immortality. Even the temple blessings cultivated are based on the technique of the way of the gods and based on the gods.

Immortal Dao surpasses the good fortune of heaven and earth, which consumes too much the origin of the universe. Of course, Li Heng doesn't hate Immortal Dao, but it is impossible for Li Heng to take the initiative to pass on Immortal Dao.

In fact, what Li Heng hates are those cultivators who pursue freedom in the immortal way, do not want to be restricted, and do everything from their hearts.

Enjoy the gift of heaven and earth, but know nothing about return, just like parents give birth to children, foretell the source of their growth, children grow up, but kick away parents, don't think about return, only know about taking, body is human, heart But it's no different from a demon.

But in the Shinto universe, Li Heng drives the Taoist sects with missions, why is it not a constraint, let them repay the virtues of heaven and earth.

Enjoy the rights, you should bear the corresponding obligations.

However, this is also Li Heng's preliminary attempt. In Li Heng's imagination, it is actually the immortals who receive the priesthood and perform the priesthood to repay the karma of heaven and earth.

Of course, this is not permanent, as long as it is enough to repay the cause and effect of the world, you can be free in the world.

But this is actually quite difficult. After all, it is very difficult for the immortals to be bound by the priesthood. The ancient gods have not thought of this, but it was difficult to implement it thoroughly at that time, so they gave up.

Although in the Shinto universe, Li Heng's Taoist sect seemed to have little rejection of this, but it was not the case.

After a careful calculation, you will know that almost all those who receive the priesthood in the Taoist sect have no hope of immortality and switch to the divine way.

Not to mention that those Taoist sects have already gone into decline, and their inheritance is incomplete. There is no other way but to seek refuge in the divine way, and there are no immortals among them.

It is still unknown whether he can make his disciples become immortals and receive the priesthood...

(End of this chapter)