Erosion of bones and pets, forensic mad concubine
Chapter 716 The way to ignite the fire of karma is to kill
Chapter 716 The way to ignite the fire of karma is to kill
Chapter 716 The way to ignite the fire of karma is to kill
Master Mingwu said, and returned the Nail and Qiankun Pearl to Rong Leng.
Rong Leng took it, lowered his head to look at it, and couldn't help guessing in his heart that the incomprehensible characters and symbols on the beads might be the characters from the Western Regions.
In fact, it is true.
Master Mingwu was unwell, so he spoke slowly, but he spoke very clearly. Master Mingwu didn't ask how Liu Wei and the others got these two things, nor did they ask about the whereabouts of Liulijing and Tianxiangyu at this time.
Master Mingwu only talked about what he knew - the legend that is a bit old but still popular in the Buddhist world.
Central Plains Buddhism originally came from the Western Regions.
The Western Regions are regarded as the ancestors of Buddhism.
The aura of the Western Regions has produced more Buddhist allusions than the bustling and noisy Central Plains, and the most familiar one is the Eight Treasures Karma.
According to legend, the fire of the Eight Treasures was encountered by the Buddha when he went to the lower world in a certain life.
At that time, it was a disaster year, the flood was rampant, and there were torrents everywhere, and it was said that the person who could control the flood was a young man named Babao in a small remote village.
The eight treasures were born with the size of a five-year-old child, and grew an inch a day, but within a few days, they grew to the height of a normal boy.
So far, he is not long.
It's not long, but it's really not long. When his younger siblings grow up, get married, and grow old, he will still look like a teenager.
In the Western Regions, where the law of gods and ghosts is believed, such children will not be regarded as monsters by the villagers, but will be regarded as lucky stars.
People in every village long for their own village to have a talented person who can lead the whole village to become rich.
That Eight Treasure is loved by the whole village, and he has regarded himself as the center since he was a child. Not to mention his eccentric personality, he is also domineering in his actions, but even so, there are countless people who tolerate him and love him.
And at this time, the flood appeared.
At the beginning, I don't know who said that this flood can only be cured by the Babao prodigy. In short, later, Babao was praised as the only person who can control the water.
When the Buddha came to the village, he saw the boy named Babao, surrounded by the villagers, worshiping something in the sky.
The Buddha only glanced at it, and he knew that the method of offering sacrifices to heaven was wrong, and the heavens could not receive any prayers from the lower realms at all.
But the Buddha found out that the boy Eight Treasures was indeed a different person.
This person is none other than the former king of the Heavenly Court of the Demon Realm, the Eastern Emperor Taiyi.
Everyone knows that the so-called Heavenly Court did not exist from the very beginning.
It was established by the demon world.
There are two people who set up the Heavenly Court and call themselves emperors, Taiyi and Dijun.
Taiyi is the emperor, called the emperor of heaven.
But not long after the demon set up the Heavenly Court, he encountered a battle to destroy the world. At this point, the Heavenly Court was finally destroyed, and Tai Yi and Di Jun lost their lives.
Then, the great sage Hongjun took the lead and sent the Queen Mother of the Jade Emperor to re-establish the heavenly court. So far, the new heavenly court has become the master of Taoism, and the monsters have to shrink back, and there is no more hegemony.
But Donghuang Taiyi, who was said by the world to be wiped out long ago, did not die, and was reincarnated as a mortal.
Who is the mother of mortals?
Nuwa and Taiyi knew each other. Nuwa, who has become a saint, naturally knew about Taiyi's catastrophe, and Nuwa helped him.
But I didn't expect that the Eastern Emperor is the Eastern Emperor. Even if he is an ordinary human being, he will not be ordinary after all. He is different from the moment he is born, and he can't be stopped. An honest boy, especially a bear.
After the Buddha discovered the true identity of Donghuang, he gave him some guidance. In the end, Donghuang, that is, the eight treasures, really cured the flood.
However, after spending some time in the middle, he also turned into the Eight Treasure Karma Fire.
The soul-calling nail, the Qiankun bead, the glazed mirror, and the Tianxiang jade are the four boys who once protected him. The four boys have made great achievements in controlling the water with the eight treasures, and it has become an eternal story.
Hearing Master Mingwu narrate the legend up to this point, Rong Leng couldn't help interrupting, and asked: "So, the Soul Calling Nail and the Qiankun Pearl are those two heaven-reaching objects?"
Master Ming Wu gave Rong Leng a weird look, and said, "Of course not."
Rong Leng: "..."
"Legends are just legends, and these two are just fakes made by monks from the Western Regions, imitating ancient legends, and sold for money."
Rong Leng: "..."
Master Mingwu said again: "It's just that although the thing is fake, the talisman on it is real. The engraving on it is indeed the talisman that ignites the fire of the eight treasures drawn in an ancient book."
"So, someone wants to use this legend to do something?"
Master Mingwu said: "The Eastern Emperor is a monster, a monster, bloodthirsty, greedy to kill, and the way to ignite the fire of karma is to kill."
Rong Ling understood.
Some people, under the guise of Buddhist legends, want to massacre their fancy targets.
From this point of view, whether it is Princess Yuping or Qin'er, they are all pawns in this killing, and the purpose of the real murderer behind the scenes is not them. He wants to make the entire palace flow like a river.
(End of this chapter)
Chapter 716 The way to ignite the fire of karma is to kill
Master Mingwu said, and returned the Nail and Qiankun Pearl to Rong Leng.
Rong Leng took it, lowered his head to look at it, and couldn't help guessing in his heart that the incomprehensible characters and symbols on the beads might be the characters from the Western Regions.
In fact, it is true.
Master Mingwu was unwell, so he spoke slowly, but he spoke very clearly. Master Mingwu didn't ask how Liu Wei and the others got these two things, nor did they ask about the whereabouts of Liulijing and Tianxiangyu at this time.
Master Mingwu only talked about what he knew - the legend that is a bit old but still popular in the Buddhist world.
Central Plains Buddhism originally came from the Western Regions.
The Western Regions are regarded as the ancestors of Buddhism.
The aura of the Western Regions has produced more Buddhist allusions than the bustling and noisy Central Plains, and the most familiar one is the Eight Treasures Karma.
According to legend, the fire of the Eight Treasures was encountered by the Buddha when he went to the lower world in a certain life.
At that time, it was a disaster year, the flood was rampant, and there were torrents everywhere, and it was said that the person who could control the flood was a young man named Babao in a small remote village.
The eight treasures were born with the size of a five-year-old child, and grew an inch a day, but within a few days, they grew to the height of a normal boy.
So far, he is not long.
It's not long, but it's really not long. When his younger siblings grow up, get married, and grow old, he will still look like a teenager.
In the Western Regions, where the law of gods and ghosts is believed, such children will not be regarded as monsters by the villagers, but will be regarded as lucky stars.
People in every village long for their own village to have a talented person who can lead the whole village to become rich.
That Eight Treasure is loved by the whole village, and he has regarded himself as the center since he was a child. Not to mention his eccentric personality, he is also domineering in his actions, but even so, there are countless people who tolerate him and love him.
And at this time, the flood appeared.
At the beginning, I don't know who said that this flood can only be cured by the Babao prodigy. In short, later, Babao was praised as the only person who can control the water.
When the Buddha came to the village, he saw the boy named Babao, surrounded by the villagers, worshiping something in the sky.
The Buddha only glanced at it, and he knew that the method of offering sacrifices to heaven was wrong, and the heavens could not receive any prayers from the lower realms at all.
But the Buddha found out that the boy Eight Treasures was indeed a different person.
This person is none other than the former king of the Heavenly Court of the Demon Realm, the Eastern Emperor Taiyi.
Everyone knows that the so-called Heavenly Court did not exist from the very beginning.
It was established by the demon world.
There are two people who set up the Heavenly Court and call themselves emperors, Taiyi and Dijun.
Taiyi is the emperor, called the emperor of heaven.
But not long after the demon set up the Heavenly Court, he encountered a battle to destroy the world. At this point, the Heavenly Court was finally destroyed, and Tai Yi and Di Jun lost their lives.
Then, the great sage Hongjun took the lead and sent the Queen Mother of the Jade Emperor to re-establish the heavenly court. So far, the new heavenly court has become the master of Taoism, and the monsters have to shrink back, and there is no more hegemony.
But Donghuang Taiyi, who was said by the world to be wiped out long ago, did not die, and was reincarnated as a mortal.
Who is the mother of mortals?
Nuwa and Taiyi knew each other. Nuwa, who has become a saint, naturally knew about Taiyi's catastrophe, and Nuwa helped him.
But I didn't expect that the Eastern Emperor is the Eastern Emperor. Even if he is an ordinary human being, he will not be ordinary after all. He is different from the moment he is born, and he can't be stopped. An honest boy, especially a bear.
After the Buddha discovered the true identity of Donghuang, he gave him some guidance. In the end, Donghuang, that is, the eight treasures, really cured the flood.
However, after spending some time in the middle, he also turned into the Eight Treasure Karma Fire.
The soul-calling nail, the Qiankun bead, the glazed mirror, and the Tianxiang jade are the four boys who once protected him. The four boys have made great achievements in controlling the water with the eight treasures, and it has become an eternal story.
Hearing Master Mingwu narrate the legend up to this point, Rong Leng couldn't help interrupting, and asked: "So, the Soul Calling Nail and the Qiankun Pearl are those two heaven-reaching objects?"
Master Ming Wu gave Rong Leng a weird look, and said, "Of course not."
Rong Leng: "..."
"Legends are just legends, and these two are just fakes made by monks from the Western Regions, imitating ancient legends, and sold for money."
Rong Leng: "..."
Master Mingwu said again: "It's just that although the thing is fake, the talisman on it is real. The engraving on it is indeed the talisman that ignites the fire of the eight treasures drawn in an ancient book."
"So, someone wants to use this legend to do something?"
Master Mingwu said: "The Eastern Emperor is a monster, a monster, bloodthirsty, greedy to kill, and the way to ignite the fire of karma is to kill."
Rong Ling understood.
Some people, under the guise of Buddhist legends, want to massacre their fancy targets.
From this point of view, whether it is Princess Yuping or Qin'er, they are all pawns in this killing, and the purpose of the real murderer behind the scenes is not them. He wants to make the entire palace flow like a river.
(End of this chapter)
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