water injection

Chapter 2
The prince fell to the ground and walked seven steps. Two dragons spat out water to bathe the prince, and a well was formed, which was drawn and raised by the monks.The prince wrestled with Nanda and others, and shot arrows into the ground.Today there is spring water, which is used for travel and drinking.Shi Shi's "Records of the Western Regions" said: Three miles to the north of the city, at the place where the father and the king greeted the Buddha on Hengshui, he made a floating picture and a statue of his father holding the Buddha. "Foreign Affairs" said: "Gaviro Yue Kingdom has no king today."The city is desolate and dirty, but there is only empty space.There was Upasaka, whose surname was Shi, but more than twenty families were descendants of King Baijing, so they had four surnames, and lived in the old city as Upasaka.Therefore, there is still an ancient style in being diligent.He said that the pagoda was completely destroyed, and King Tiao repaired it more.For a floating map, King Sihetiao sent things to help make it happen.Today there are twelve Taoists living in it.When the prince was first born, the tree was pulled by Queen Miao, and the name of the tree was Xuhe.King Ashoka used bluestone as the statue of the crown prince.The old tree is no longer there, and the later monks took the old tree and planted it, and passed it on from generation to generation. Today, the branches are the same as before, and the stone statues are still shaded.And the prince saw the seven-step footprint, and today's literature and science can be seen.King Ashoka used bluestones to hold the footprints on both sides, and then covered them with an evergreen stone.People in the country today always make offerings with fragrant flowers, and there are still seven shapes of feet, which are well-defined, and they are no different even though they are covered with stones.Some people repeat the number of jibei and stick them on the stone repeatedly, which is more clear.When the prince was born, the dragon king held the prince around, and bathed the prince with water. One dragon spit out water to warm it, and the other dragon spit out water to cool it, so they formed two pools. Today, one is cold and the other is warm.Ten days before the prince became a monk, he went out to sit under a tree in Tianyan.The tree god presented the prince with seven treasures, but the prince did not accept it.So thinking, want to become a monk.Wang Tian went to the palace to register.According to those who, Jin Yan Shili also.The prince became a monk on the night of March 29th, and the four heavenly kings came to welcome him, each holding his horse's feet.At that time, the gods and heavenly beings filled the air sideways and scattered the fragrant flowers of the sky.At this time, as far as the Moqiang River in Henan Province, he became a monk by the water.The Moqiang River in Henan is in the north of Jiaweiluo, and the distance is ten yojanas.This water is in the country of Luoyuezhipinsha, thirty yojanas away.The Bodhisattva passed through the bottle sand for a while, and the king went out to see the Bodhisattva.The Bodhisattva lived in the orchard in Pingshasuilou for a day.At dusk, I went to Bandabo to worry about staying.Banda, Jinyan Baiye, Bochou, Jinyan Mountain.Baishan went north to Pingsha for ten miles, and went there at dawn.Stay at Yunlan Mountain in the evening, and go to Baishan Mountain for six yojanas.So he went to the Beido tree.Bei Duoshu is in the north of Yuezhi, twenty miles to Yunlan Mountain.The prince became a monk at 35 years and attained the Tao at [-]. This statement is different from the scriptures, so the records are different.Zhu Fawei said: The country of Jiawei is also the country of Tianzhu, where the Buddha was born.The center of the three thousand suns, the moon, and the twelve thousand heavens and earth.Kangtai's "Funan Biography" said: In the past, when Fan Zhan, there was a family of Xiangli in the state of Yang, who tasted it from his own country to Tianzhu, and spread it around.As far as Funan, he talked about the local customs of Tianzhu, the circulation of Taoism, the accumulation of gold and treasures, the fertile mountains and rivers, doing whatever he wants, controlling the big country, and respecting it in the world.Zhan asked, "When will I be able to go today, and how many years will I be able to return?"Li Yan said: Tianzhu can go here for more than [-] li, and it can take more than three years to go there. After traveling, it takes four years to return. I think it is in the world.Hengshui also runs eastward to Lan Mota.There is a pool beside the tower, and the dragon in the pool guards it.King Ashoka wanted to destroy the pagoda to make [-] pagodas, but he realized that what the Dragon King offered was not in the world, so he stopped.There is no one in the desert, and the elephants use their trunks to fetch water and sprinkle the ground, just like the Cangwu and Kuaiji elephants plowing the birds.Hengshui also reaches Wuhekou in the east, covering the meeting place of Wushui, which is not detailed.

Ananda came to Vaishali from the kingdom of Mahayana, and all the heavens told King Ajatasatta, who chased him to the river. When the pear chariots of Vaisali heard that Ananda was coming, they also came back to meet him, and they all went to the river.Ananda thought, in the past, Ajatasatta was hated, but the pear cart returned the hatred, that is, he entered the fire and samadhi in the middle river, and the burning utensils were as muddy as mud.The body is divided into two parts, and each part is on the other side.The two kings each returned half of the relics, and erected two pagodas.After crossing the south of the river, we went to the next Yuxun, and arrived at Balenfo, the country of Magati, which was the city ruled by King Ashoka.The palaces in the city are all built with walls and carved inscriptions, and they are piled up with big stones to make mountains.There is a stone chamber at the foot of the mountain, three Zhang long, two Zhang wide, and more than Zhang high.There is a Mahayana Brahmin, named Luo Tai Si Po, also named Manjushri, who lives in this city.The matter of the king's respect for his teacher depends on this one person, who preaches the Buddhadharma, and cannot be mausoleum outside.Of all China, only this city is the largest.The people are rich and prosperous, and they compete for benevolence and righteousness.King Ashoka destroyed seven pagodas and built 42 pagodas. At first, he built a large pagoda, which was more than two miles south of the city.In front of this pagoda, there are traces of Buddha, and there is a vihara, and Beitou faces the pagoda.There are stone pillars in the south of the pagoda, four or five walls in size, and more than three feet high.There is an inscription on it that says: King Ashoka used Jambudvipa as a gift to the monks of the four directions, and he also redeemed the pagoda with gold.Three hundred steps to the north of the pagoda, Ashoka built a mud plow city here.There are stone pillars in the city, which are more than three feet high.There are teachers and sons on it, and there are inscriptions on the pillars, which are recorded as the cause and fate of Nili City and the number of days and months.Hengshui is southeast again, passing Xiaogushi Mountain.There is a stone room on the top of the mountain, facing south, where the Buddha used to sit. Emperor Shi asked the Buddha about [-] things, and the Buddha drew stones with his fingers one by one, so the traces of the paintings are there.Hengshui also flows westward to the new city of Rajasa, which was built by King Ajatasatta.Go south of the city and enter the valley for four miles to Wushanli.Around Wushan, it looks like a city wall, which is the old city of King Pingsha.Five or six miles from east to west, seven or eight miles from north to south.King Ajatasatta began to harm the Buddha.Its city is empty and deserted, and there is no one to walk by.Enter the valley and pass the mountain, fifteen li to the southeast, to Mount Qijabori.Before reaching the top, there is a grotto three miles away, facing south, where the Buddha sits in meditation.Thirty steps to the northwest, there is another grotto, where Ananda sat in meditation.The demon Bo Xun turned into a vulture, fearing Ananda.

With the power of the Buddha, he stretched his hands across the rocks, moaned his shoulders, and stopped the fear.The bird tracks and hand holes are all preserved, so it is called the vulture cave.

Its peaks are beautiful and strict, and it is the highest among the five mountains.Shi Shi's "Western Regions" says: Qijaju Mountain is in the northeast of Anuta Wangshe City.Looking west at its mountain.There are two peaks standing side by side, separated by two or three miles, in the middle of the road, where vultures often live on the mountain.And Zhu Fawei said: Wangshe City, Hu Yuyun Luoyuezhi Kingdom, there is Lingjiu Mountain, Hu Yuyun Qijaju Mountain, the mountain is blue stone, the head is like a vulture bird.King Ashoka ordered people to chisel stones, pretending to install two wings and two feet, chiseling his body, and it is still there today.Looking from a distance, it looks like a vulture bird, so it is called Lingjiu Mountain.The number is different, and the distance is also different.Today, I am presenting the Dharma to stay on the mountain, reciting "Shou Shurangama", offering incense and flowers, and hearing and seeing.Also westward twenty miles south of the city of Gaya, to the place where the Buddha sat on a tree for six years of asceticism, there is a forest.Go west for three miles, to the place where the Buddha entered the water to take a bath, and the heavenly king pulled out the pool by pressing the branches.

Going north for another two miles, I found the place where the daughter of the Mi family worshiped the Buddha's chylus.From then on, walking north for two miles, the Buddha sat on a stone facing east under a big tree, where he was eating chyme.Trees and rocks are all there, six feet in width and length, and two feet in height.In the middle of the country, the cold and heat are evenly adjusted, and the trees may be thousands of years old, or even long live.From here, go northeast for twenty li, and arrive at a grotto, where the Bodhisattva enters and sits in cross lotus facing west.Thinking if I become enlightened.

When there is a divine experience, there will be a Buddha's shadow on the stone wall, about three feet long, and it is still bright today.At that time, the heavens and the earth were in great turmoil, and the heavens were saying in vain: This is not the place where all the Buddhas of the past and future became enlightened. If you go to the southwest and travel half a yojana, under the Bedo tree, this is the place where all the Buddhas of the past and future will become enlightened.Guided by the heavens, the Bodhisattva set off.Thirty steps away from the tree, the auspicious grass is bestowed by heaven, and the bodhisattva receives it.Go back fifteen steps, and five hundred blue sparrows fly to the west around the three coins of Bodhisattva.The Bodhisattva went to the beduo tree, spread auspicious grass, and sat facing east.At that time, the demon king sent three jade girls to try from the north, and the Bodhisattva demon king came from the south to try.The Bodhisattva pressed his toes on the ground, but the demon soldiers dispersed, and the three daughters turned into grandmothers, unwilling to accept themselves.The Buddha sits facing east on a stone under the Niguru tree.When Brahma came to worship the Buddha, the place where the four heavenly kings held their bowls erected stupas. "Foreign Affairs" said: Vipo pear, the Buddha has been under this tree for six years.An elderly woman holds milk in a golden bowl and goes to the Buddha.The Buddha obtained chyme and took a bath in the Nilianchan River. After taking a bath, he ate the chyme by the river. He threw the bowl into the water and traveled a hundred steps against the current.The Buddha sat by the river, sat on the Mahabodhi tree and went to the Petuo tree two miles away. Under this tree, he contemplated the Tao for seven days.Demon soldiers test Buddha.Shi Shi's "Records of the Western Regions" says: Nilian water is injected with constant water in the south, and there is a Buddha tree in the west of the water. The Buddha practiced asceticism here, and the sun eclipsed rice for six years.About five miles west to the city, the tree is on the east river, which is the place where the Buddha entered the water.On the east bank, Niqu stands under a tree and sits for repair, and the daughter-in-law sits here.So Xidushui sat under the Nanbeiduo tree in the sixth year, and he cast down the demons and became Buddha.Buddha Tutiao said: The Buddha tree is dead, but when it comes back, it will regenerate its branches and leaves.Zhu Fawei said, the six-year-old tree goes to the Buddha tree for five miles, and the book is different.From then on, Faxian traveled southeast, returned to Balianfoyi, went westward along the Hengshui, and found a virtuoso house called the wilderness, where the Buddha lived.Fushun Hengshui went westward to the city of Poluonai in the country of Kashi.Zhu Fawei said: The Balana Kingdom is a thousand and two hundred miles south of the Kavirawei Kingdom, and there is constant water in the middle that flows southeast.

The place where the Buddha turned the Dharma wheel is twenty miles north of the country.The name of the tree is Chunfu, and Vimalakirti is located there.Faxian said: About ten li to the northeast of the city is Deer Park, where the original Parchek Buddha lived, and wild deer often lived here, so it was named Yan.From then on, Faxian still lived in Balenfoy.

It also travels eastward along the Hengshui, and on its south bank is the great country of Zhanpo.Shi Shi's "Records of the Western Regions" says: Hengqu is next to the east, and there is Zhanpo Country, and there is Buqian Lanchi in the south of the city, and Hengshui is in the north.Hengshui also passes through the Boli country, which is the motherland outside the Buddha.Faxian said: "Hengshui goes east to the Domo Li Empire, which is Haikou."Shi Shi's "Records of the Western Regions" says: Liqian, a famous name in Daqin, Kangtai's "Funan Biography" says: From the southwest of Cana Tiaozhou to Dawan, it takes seven or eight miles to reach the mouth of the Dajiang River in Zhihuli, and travel westward across the river. Da Qin also.It is also said: Fagulikou enters the Great Bay, and enters the northwest, and after more than a year, the mouth of the Tianzhu River is obtained, which is called Hengshui.There is a country in Jiangkou, named Danji, which belongs to Tianzhu, and Huangmen was sent to be the king of Danmei.

Shi Shi's "Records of the Western Regions" said: The constant water flows into the East China Sea from the east, and it is filled with two waters and absorbed by the two seas.

Shi Shi's Theory: The "Shan Hai Jing" reads: In the south of the West Sea, on the shore of the quicksand, behind the Chishui River and before the Black River, there is a big mountain called Kunlun.He also said: Six hundred miles to the west of Zhongshan Mountain, there is Kunlun Mountain, from which there are five rivers.The ancestor tuned the "Biography" with Buddha pictures.Recently, Kangtai's "Funan Biography", which was passed on to Kunlun Mountain, is in harmony with it.For example, in "Biography", it is the nearest from Jiaozhou to Tianzhu, and Thailand's "Biography" also knows that Mount Anuta is Kunlun Mountain.Shi Yun: Lai De tuned the "Zhuan", and it was suddenly explained, but it was declared as "The Map of the Western Regions", and it was eliminated by grammar.Fa Tai often used strange things, saying that famous people from the Han Dynasty should not know the location of Kunlun because the Yinghe River is thousands of miles south of Dunhuang.Shi Fushu said: According to "Mu Tianzi Biography" three: Mu Wang was on the side of the Kunlun Yaochi, and the Queen Mother of the West.Yun, there must be one thousand and one hundred miles to go to Zongzhou Zhuangjian.Why not talk?It is not because the predecessors did not know that Zijin saw Tai's "Biography".From now on, it is known that Kunlun Mountain is a non-heated hill, why is it that it is a foreign country?Yu Kaoshi's words are not good evidence. "Mu Tianzi", "Bamboo Book" and "Shan Hai Jing" are all buried for a long time.It's a far cry from the false marriage of later generations.If you want to visit the land veins and rivers, if you don't follow the scriptures, you can test the course, so there will be no meeting.Shi Shi is no longer the root of Hongzhi, and everyone returns to him. He presents his interests in detail to distinguish what is wrong, and it is not safe.According to the "Shan Hai Jing" today: Kunlun Ruins is in the northwest, the capital under the emperor.The ruins of Kunlun are 440 li in square, ten thousand ren high, with wood grains on it.There are nine wells in front of it, with jade as the threshold.There are nine gates on the front, and the gates are guarded by enlightened beasts, where all the gods are.Guo Pu said: There is no such thing as a small Kunlun here.According to the book of Huainan, above Kunlun, there are Muhe, Zhushu, Yushu, Xuanshu, the Immortal Tree is to the west, Shatang and Langgan are to the east, Crimson Tree is to the south, Bishu and Yaoshu are to the north. .There are [-] doors on the side, four miles between the doors, nine pure inside, and five feet pure.There are nine wells next to it, and Yuhengwei has its northwest corner.The north gate is opened to accept the wind of Buzhou.Qing palace, spin room.The county garden, Liangfeng, and Fantong are among the sparse gardens in Kunlun, and the pools of the sparse gardens are soaked in yellow water.The yellow water will return to its original state in three weeks, which is called dan water, and you will not die if you drink it.The river water flows out of its northeast region, the red water flows out of its southeast region, and the ocean water flows out of its northwest region. All of these four waters are the emperor's divine spring, which harmonizes hundreds of medicines and moistens all things.

The Qiu of Kunlun, or even more so, is called the mountain of cool breeze, and one can climb it without dying.Or double it, it is said that the mountain of Xuanpu, climbing it is a spirit, which can make wind and rain.Or double it, it is the dimension of the sky, and the ascending is the god, which is called the residence of the emperor.Yu used the earth to fill the Hongshui, thinking of it as a famous mountain, and dug Kunlun to think it was a land.Gao You said: "The ground or the pool is said to be like a floating map.Anut reaches the six waters, Congling, and the limit of the two waters of Khotan, which are completely different from the classics and history books. According to "Ten Continents": Kunlun Mountain is in the garrison of the West Sea, and in the North Sea. Go to the shore 13 miles, there is weak water, and Zhou coins circle the mountains.

The southeast is connected to Jishiyuan, the northwest is connected to Beihuzhishi, the northeast is adjacent to the well of Dakuo, and the southwest is adjacent to the valley of Chengyuan.At the south end of Jishiyuan, the Queen Mother of Xixi told King Mu of Zhou Yun: go to Xianyang for 36 miles.The mountains are high and the land is thirty-six thousand miles away.There is a triangle on the top, and the surface is thousands of miles wide. It is shaped like a basin, and the bottom is narrow and the top is wide.Therefore, it is said that there is a triangle in Kunlun Mountain, one of which is due north, and the brilliance of dry stars is called Langfeng Peak.One corner is due to the west, and it is called Xuanpu Terrace.One corner is due east, and it is called Kunlun Palace.There is an accumulation of funds in it, which is Tianyong City, which is thousands of miles away.There are five gold towers and twelve jade towers in the city, and the north door is located on Chengyuan Mountain. There is also Yongcheng, gold towers and jade towers, which are similar to each other.The Que of Deep Essence, the Hall of Light and Green, the Room of Qionghua, the Room of Zicui Pill, the Sunshine of Jingzhu, the Nine Lights of Zhu Xia, the Ruler of the Queen Mother of the West, the House of True Officials and Immortals, the Shangtong Xuanji, and the Dispersion of Yuanqi , Wuchang Yuheng.Manage the nine heavens and adjust yin and yang.All kinds of things are born in groups, strange and unique, all of which are here.There are so many heaven and man, it cannot be recorded.In the North Sea, there is Zhongshan, on which there is a golden platform and jade tower, which is also contained in vitality, and the place where the emperor of heaven resides.Examining the words of Dongfang Shuo and the 12 miles of text in the "Jing", it is difficult to say that Futudiao and Kangtai are right.Within Liuhe, the reservoir of water and water, the big is not huge, the small is not small, the existence is not existence, the concealment is not nothing, and what it buds is wide.It is not uncommon to have the same name in a foreign land, and the titles are confused.As far as the abbot of Donghai, he is also known as Kunlun, and the copper pillars of Xizhou are also governed by Jiufu.Dongfang Shuo's "Ten Continents" said: The abbot is in the middle of the East China Sea.The east, west, south and north shores are facing each other.The abbots are five thousand miles apart, and the upper school is where the dragons gather. There is a palace of gold, jade and glass, and it is ruled by three days.Those immortals who do not want to ascend to heaven all come and go.Zhang Huaxu Dongfang Shuo's "Shen Yi Jing" said: Kunlun has a copper pillar, which reaches the sky, so-called Tianzhu.Around three thousand miles, the circumference is like cutting.There is a return to the house, where the immortals govern the Jiufu.There is a big bird on it, named Xi You, facing south, with its left wing covering the prince of the East, and its right wing covering the Queen Mother of the West, with a small spot on its back without feathers, nineteen thousand miles away.Therefore, the inscription on the pillar says: Kunlun Copper Pillar, its height reaches the sky, its circumference is like a cut, and its skin and body are beautiful.The bird inscription reads: There are birds that are rare, green and red, bright and bright, do not sing and do not eat, overwhelm the princes of the east in the east, and overwhelm the queen mother of the west in the west.The queen mother wants to go east, so she can get there by herself.Yin and yang need each other, but they will benefit the work. "Dunjia Kaishantu" says: Five dragons see teachings, and the emperor is traced, looking at Kunlun Mountain in Wuwaizhuzhou.Rong's "Notes" says: The five dragons rule in the five directions, and they are the gods of the five elements.Five dragons come down, [-] brothers of the emperor, divided into five parties into twelve divisions, follow the traces of the five dragons, transform them into inaction, and the immortals and saints of the world rule on Kunlun Mountain in Zhuzhou.There is no outside mountain, [-] miles southeast of Kunlun, and the five dragon emperors all come out of it, and they are also the gods of the twelve seasons. "Shan Hai Jing" says: Kunlun's Qiu is actually the capital under the emperor, and its god Lu Wu is the nine divisions of Sitian and the emperor's time.However, the buds within Liuhe are far away.Quiet and sublime, the difficulty is based on emotion, all images are in the abyss, and the roots of thinking are sought.If you don't climb the two dragons in the clouds, ride the eight steeds in the strider, wait for Xuanyuan to visit Bailing, Fang Dayu's collection of accountants, Confucianism and Mohist theory, who can distinguish it?
Going overseas again, it reaches Jishi Mountain in the south, and there is a Shimen at the bottom, and the river flows southwest.

"Shan Hai Jing" says: The river flows into the Bohai Sea, and then goes out to the overseas, and enters the Jishi Mountain where Yu leads in the northwest.The mountain is in the southwest Qiang of Heguan County, Longxi County.Yu Qunshu, Xianyan said that the river comes out of Kunlun, its source submerges, sinks into Puchang, and comes out of sea water, so "Luoshu" says: The river comes from Kunlun, and it comes out of Chongye, so it is called this.It accumulates stones and becomes the China River.Therefore, Cheng Gongzi'an's "Ode to the Great River" said: "Looking at the majesty of hundreds of rivers, Mo Shang is more beautiful than the Yellow River, diving into the steepness of Kunlun, and revealing the steepness of accumulated stones."

Shi Shi's "Biography of the Western Regions" said: The river flows from Puchang, sneaks underground, and accumulates stones in the south.And the scriptures here seem to be incomparable.

The accumulated stones should be lowered in the Puchang Sea.

(End of this chapter)