Evil Dao Ghost Confucian Demon Monk

Chapter 46

"What is ninety-nine returning to one? It can be called ninety-nine returning to one at just nine hurdles? I really think I don't know how to do arithmetic." Shangguan Chouchou muttered in a low voice.

"Ugly boy can be taught as a child, otherwise I will have to teach you as a fool." The old drunkard opened his mouth wide, showing a mouthful of yellow teeth, and shouted: "That's right, in ancient times, each of the nine realms had a It is divided into nine layers. But I don’t know when it started, the spiritual energy of the heaven and the earth is thin, and the understanding of the cultivation family’s own realm is weakened, and it is difficult to understand the changes of each layer in each realm. It can only be judged by the transformation of the essence in the body. One's own cultivation."

The old drunkard said loudly: "Qi training state, orifice opening state, and foundation building state. These three states are the lower three states on the road to cultivating immortals. Every three characters of 'passing the orifices, transforming vital qi, and making golden pills' correspond to 'the next three. The method of rushing to the environment.

The first realm of cultivating immortals, the realm of Qi training.

In fact, 'practicing Qi' should be called 'practicing Qi'. 'Qi' is the innate qi. 'Qi' is not absorbed from whole grains, but inborn.It's just that for a long time, everyone has used 'Qi' to refer to 'Qi'.Once a person is born, only a meager amount of innate vitality remains in the body, and as one grows older, this meager amount of innate energy will quickly dissipate.People who can still cultivate immortality in their old age are absolutely rare.

And to draw out this bit of innate qi and make it useful to me, this is what the qi training environment has to do. "Wang Jitu, do you know martial arts?" " asked the old drunkard.

Wang Jitu quickly responded.

The old drunkard nodded and said: "Mortal martial arts can be divided into internal and external. The external kung fu pays more attention to the muscles and bones, and then dances with the spear and stick, and finally masters eighteen kinds of martial arts. tone.” The level of internal martial arts is much higher than that of external martial arts, and it is also much more difficult.

But in the eyes of the Xiu family, internal martial arts is still very superficial.Because the method of luck they know is mostly the method of running the acquired turbid qi.When they practice inner martial arts, the innate vitality in the body will gradually dissipate as the acquired turbidity increases.

Acquired Qi is called "turbidity" because Qi cannot communicate with heaven and earth. "

"Innate vitality, clear qi, can correspond to the darkness of heaven and earth.

The world's biggest difference between Xianfan kung fu lies in the different qi in operation.

Xiujia Gongfa also focuses on the tempering method of "Jing Qi Shen". "

"What is 'vigorous spirit'?" Chen Wenze asked for advice.

The old drunkard said with a smile: "Essence, energy, and spirit are essence, blood, vitality, and consciousness.

In the lower three realms, the first is to temper the vitality.

Innate Qi is a stream of vitality.The first step in cultivating immortality is to warm up this vitality.

In order to strengthen the innate vitality of the Xiu family, there are many ways to warm and nourish it.It's not sitting and breathing, as far as I know, it's a variety.

Some are as flexible as a bird pouncing.

Some are as strong as ferocious beasts.

Some sit quietly and cultivate their minds, peaceful and peaceful, happy locks, clear wisdom, and prove the vicissitudes of the road.

Some swords take a slanted edge, are extremely evil, take dangerous roads, take shortcuts, and strive to show their edge for a lifetime.

But regardless of the nature of the exercises, it is necessary to practice step by step, so that the vitality can flow, and slowly open up the various orifices and channels in the body, so as to enter the second state.

The second realm, the Tongqiao realm.

When opening the orifices, each orifice and channel are unimpeded, and the flow of vitality is unimpeded.Unlike the acquired turbid qi cultivated by mortal kung fu, it only exists in the meridians, if there is any, you need to be aware of the subtleties to detect it.

Even if there are geniuses descended from heaven in the world who have mastered internal kung fu to the pinnacle, they still cannot defeat a Tongqiao realm cultivator who only practices third-rate kung fu.

The lifespan of the Xiu family at this time is also 36 years longer than that of ordinary people, which is the time for three rounds of the twelve earthly branches.

In the practice of Tongqiao state, when the primordial air is cultivated to a certain level, it will be filled in the body, and there is nowhere to hold it.At this time, the vitality must undergo a substantial transformation, otherwise the vitality will disperse from the body because there is no place to accommodate it, and disappear between the heaven and the earth.No matter how hard you practice, it is just busy work in vain.

Therefore, follow the instructions of the exercises, gather Qi in the body, and turn Qi into liquid.Turn the vitality into a liquid state bit by bit, gather together drop by drop, and accumulate more and more skills during the practice, and the vitality will turn into spring water like rain and snow, converging into rivers.

The vitality flows smoothly along the meridians, like a river rushing, and finally rushing into the sea.

You must know that all the meridians of the human body will be in the dantian, and the dantian will be nourished by the yuan flow, and will quickly form a scale, and eventually become a sea of ​​​​qi, and then the dantian will be like a sea accepting hundreds of rivers, accepting a series of yuan flow, from then on, the Xiujia Yuanji will take shape, and it will be able to do so Step into the next realm.

And when the monk is in the state of opening the aperture, the spiritual consciousness is also opened.

Everyone has spiritual consciousness, but it is locked in the body, sealed in the ancestral orifice between the eyebrows, ordinary people can only see this world with the naked eye.But there are also people who are born with strong spiritual consciousness, who can sense what is happening around them.

The ability to see the future is called the power of foresight, and the ability to sense things around you is called the power of divine consciousness.

But mortals are mortals after all, and their spiritual consciousness is locked in the ancestral aperture. Even a person born with a strong spiritual consciousness can only vaguely sense the things around him.

When cultivating the Qi state, the monks only focus on the cultivation of vitality, and have not yet obtained divine consciousness.

When reaching the opening state, the ancestral orifice between the eyebrows is finally opened. At this time, the orifice is loosened, and the spiritual consciousness overflows the body, and finally one can observe the world with the spiritual consciousness.

However, the consciousness of the Tongqiao state is still floating around the body, and it is not stable.But as soon as the consciousness is opened, many monks will have a faint connection with the heavenly way.

There are sects with deep background in the cultivation world, knowing the importance of this sense of induction, they will let the disciples of Tongqiao who have received the induction go out of the mountain to find their own way of heaven.This is also to make some preparations for understanding the way of heaven in the future and breaking through the way. "

"Oh, no wonder Yuzui'er would say that Gongsun Baiguo came out to find the secret in Yuzui Tower back then." Shangguan Chouchou suddenly realized.

"Exactly." The old drunkard nodded.

The third realm, the foundation-building realm.

After the foundation is established, the meridians of the whole body are adjusted by the dantian, and they are mutually integrated and benefited.In the 120th year of Deshouyuan, it is the time for the twelve earthly branches to turn ten rounds.

If the Xiu family has achieved this step, if he can't continue to pursue the immortal way, he can still be a master of Taoism in the mortal world, admired by thousands of people, and treated favorably by the royal family.

Wang Jitu slapped his forehead and muttered: "I know there is a Dianxiantai near the imperial palace, and it is said that there is a master who has attained the Tao. He is also a monk, right?"

"Oh." The old drunkard said: "That's right, no wonder the spirit energy on the island was restless at that time, it must be that person fighting.

But these people are all hopeless people, otherwise how could they stay in the secular world.

In the eyes of the Xiu family, mortal fame and wealth are like dung, which are useless to practice.Real cultivators are all people who pursue the supreme way of heaven, so how can they be greedy for the dung of the mortal world?
It's okay for these monks to stay in the mortal world and enjoy the happiness. As long as they don't do evil to the world, disturb the world, or kill mortals, they won't be hunted down by the Taoist sect. "

"Heaven-protecting Daozong? Just the one who once bowed to our sect?" Shangguan Chouchou's eyes were full of curiosity.

"The Heaven Protector Dao Sect is still a top-notch sect in the cultivation of immortals. Generally, they don't care about vulgar things, but they are relentless when monks hurt mortals. All monks are greedy for longevity, and no one wants to kill a mortal. And to provoke such a giant. However, the Heaven Protector Dao Sect doesn't care about monks inciting mortals to fight each other." The old drunkard explained.

"Stop talking about gossip, let's get down to business.

When a monk stepped into the Foundation Establishment Realm, his spiritual consciousness also underwent a qualitative change.Spiritual consciousness is no longer erratic, but has initially taken shape.

When building the foundation, monks can perceive it within three feet of the body.No matter the birds perched in the trees, the reptiles looking for food in the mud, or the fish playing in the water, none of them could escape the monk's detection.Only monks who have specialized in hiding spiritual breath can avoid the detection of spiritual consciousness.

Shangguan Chouchou asked in a low voice, "How much is three zhang?"

Chen Wenze replied lightly, "It's about as tall as five or six adults combined."

The old drunkard said loudly: "At this time, the dantian is like a sea. When practicing, it can continuously absorb vitality, making the body healthy and long-lived without disease. However, if the mana continues to be cultivated, except for gradually improving the cultivation base, there will be no help in countering the environment. If If one is content with the status quo and does not practice further cultivation methods, even if he can be proud of one side in the mortal world, he will have to wait until his life energy is exhausted all the way.

In order to seek longevity, few of the monks are complacent, and they will definitely practice the method of breaking through at this time.

In ancient times, there were many methods to choose to break through this realm, but for unknown reasons, these methods were all lost. "

"According to the research in ancient books, the time when the method was lost was the time when the spiritual energy was gradually thinning out, maybe it has something to do with the spiritual energy.

Nowadays, in order to be able to cultivate to the middle three realms, most of the exercises practiced by cultivators in the world are based on the way of casting golden pills to reach the realm.

The dantian is like the sea, in order to break through it must undergo a qualitative change, just like an iceberg suddenly emerges from the sea.That is a qualitative change.

This realm is the most critical, and not everyone can succeed in cohesion.Seventy-five percent of ten out of ten monks will fall here, and they will end up missing the way of heaven.

Hey, Qicheng can't condense the golden core, and the realm stops at the foundation establishment stage.Half of them died in the lightning calamity.

The first three thunder tribulations of cultivating immortals appeared at this time.

The thunder calamity is called "Three Yang Thunder Tribulation", which is the thunder of heaven.

The appearance of this thunder means that the monk has already formed a physical connection with the Dao of Heaven.

If you can survive the thunder disaster and break through this realm, you will really step into the way of cultivating immortals and truly become a cultivator of immortals.

Although the thunder calamity is a catastrophe, it is not a kind of good luck.

When cultivating, monks use the method of rushing to transform the Yuanliu into a solid Yuandan.However, Yuan Dan was not finalized at first, just like mud, stacked and mixed together.After a lot of tempering, Yuan Dan gradually became sharp and angular.

The Yuan Dan is continuously tempered by the monks, and when the Yuan Dan matures on a certain day, it will affect the induction of the Heavenly Dao and attract the Heavenly Dao Thunder Tribulation.At this time, it is necessary to use the method of rushing to the environment to temper the Yuan Dan desperately so that it will not be scattered by the sky thunder.

If you can survive the sky thunder, you can get a golden pill after the Yuan Dan is refined by the sky thunder.

Under the training of Lei Jie, no matter how big or small the Chengdan is, as long as the golden pill is formed, it will truly enter the next level. At this time, let's look at the golden pill... Ha, it is really round and perfect, it is indescribable .This kind of wonderful feeling can only be experienced when you have reached that step. "

When the old drunkard said this, his eyes were bewildered, and he immediately stopped talking.

(End of this chapter)