Battle of the Roads

Chapter 475
Even in Qizhou, where there are many big sects and many monks in the Nascent Soul stage, it is extremely difficult for a monk in the Core Formation stage to conceive a baby.

Even for the core disciples of those big sects, with the support of many resources of the sect, it is extremely difficult to conceive a baby.If you are helpless and can only rely on your own casual cultivation, then the difficulty will be even greater.

If it were not difficult to conceive a baby, there would not be so few monks in the Nascent Soul stage in the cultivation world.

Qizhou, which has a relatively high level of cultivation in all aspects, is so difficult to conceive a baby. In the small place of Tianmenhai, if Fang Zhe wants to conceive a baby, the difficulty must be greater than in Qizhou.

First of all, Fang Zhe is a casual cultivator from outside. Not to mention that he has no one to rely on, and he is not even very familiar with the situation in Tianmenhai. It is difficult to find help for him to conceive a baby.

Secondly, it is limited by the cultivation resources of Tianmenhai itself. Although the Tianmenhai sea area can be considered broad, in fact, the surrounding islands and the sea area are added, and its area is at most slightly larger than that of Zhao Guo. In terms of area, those sea areas can be regarded as barren sea areas, and it is impossible to produce many cultivation resources. The places that can really produce a large amount of cultivation resources are on those islands.

How rich the training resources are in Tianmenhai, you can see how many Nascent Soul stage monks there are here, there are only two or three in total, and their strength is comparable to that of Zhao Guo's Qingjianmen. How many senior monks are there in one place? Basically, it can explain how many cultivation resources there are here.

Judging from the number of high-ranking monks in Tianmen Sea, it is obvious that the cultivation resources here are not optimistic.

One can imagine the difficulty of cultivating in a place where cultivation resources are scarce, and trying to conceive a baby, and Fang Zhe is still a casual cultivator from outside.

The simplest thing is that Fang Zhe doesn't even know where he can find the top-quality cave he used when he was conceiving a baby.

So when Fang Zhe first arrived on Tianmen Island, he asked if there were top-quality caves on Tianmen Island for rent for casual practitioners, what was the quality of the rental caves, and whether they could meet his needs for conceiving babies at that time.

But when he inquired in detail, he was disappointed. Although he knew that the cultivation resources in the Tianmen Sea were scarce, he did not expect such a shortage of spiritual veins. There is only one top-grade spiritual vein on the entire Tianmen Island, and it is said that The scale of the spirit vein is very impressive, and more importantly, this spirit vein is the life gate of the Tianmen sect, so it is impossible to rent it out.

Not to mention renting it out to casual cultivators, even if monks from other sects want to borrow one or two when they conceive a baby, they have never agreed.

For so many years, the top-grade cave built by Tianmen Sect on the top-grade spiritual veins has never been open to outsiders!
And more importantly, in the entire Tianmen Sea area, only Tianmen Island has such a top-quality spiritual vein, and there is no other place at all.

Outlying islands like Fenglin Island only have top-grade spiritual veins at most.

Therefore, although there are caves for rent on Tianmen Island, they are all caves built on high-grade spiritual veins. In the past, this kind of caves were actually not enough for the daily practice of Fang Zhe, a monk in the alchemy stage.

However, the spiritual veins of Tianmenhai are too scarce and barren, so the caves of the local alchemy stage monks can only use top-grade spiritual veins.

It is said that when Venerable Xu of Tianmenhai conceived a baby 100 years ago, because there was no top-grade cave, he finally conceived in a top-grade cave. Fortunately, he succeeded.

However, a monk who can successfully conceive a baby on this kind of ordinary spiritual vein really needs to have great luck, otherwise he will fail in all likelihood, and Fang Zhe is not willing to take the risk that only one out of ten will fail. One chance of success.

why?
Because forming an infant is much more dangerous than forming an alchemy, even if it fails to form an alchemy, it will also fall, but many of them are injured, and it will not happen that all monks who fail to form an alchemy will fall.

However, there is no turning back at all, once you start to have a baby, you will either succeed in advancing to the Nascent Soul stage, or you will fail and fall, there has never been a third possibility.

This has also led to a situation in the cultivation world, that is, those monks who are in the Dzogchen period of alchemy, if they are not very sure, generally will not rush to conceive babies, they will wait until they are most prepared. Try to conceive as they know that once they do, it's either success or failure!
Of course, there are also some monks who are not prepared enough to take the risk of conceiving a baby, but those are some Dzogchen monks who are approaching the lifespan of the alchemy period. If they don't try to conceive a baby, they will die because of the end of their lifespan.

If you try to conceive a baby, although nine times out of ten you will fail and die, but what if you succeed?

Therefore, although things like childbirth in a hurry can often be seen, it is the last choice of a monk who has nowhere to go.

Naturally, Fang Zhe would not be in a hurry to conceive a baby. His lifespan is still relatively sufficient. He is only more than 100 years old now, and the lifespan of a monk in the alchemy period is more than 400 years, which means that he still has about 300 years. time to prepare for the baby.

However, although there is still plenty of time, it is necessary to think about preparing for baby formation early, even if he is only in the middle stage of alchemy.

But like many monks in the alchemy stage, they also started preparing for the baby formation early.

Not to mention whether this kind of cultivation can reach the alchemy stage of Dzogchen, and I don't know how long it will take to practice to the alchemy stage of Dzogchen, but this does not prevent Fang Zhe from starting to prepare for the baby formation now.

Since it is impossible to find other top-quality spiritual veins on Tianmen Island, and other cultivation resources do not seem to be so rich, Fang Zhe has three remaining choices. One is to find a way to leave Tianmenhai and find other top-quality spiritual veins. The second is to find a way to use Tianmenzong's top-quality spiritual veins.

According to the first article, the other three sides of Tianmen Sea are the Jue Ling Sea, and no one can cross the Jue Ling Sea. According to the records in the classics, the east of Tianmen Sea is other adjacent sea areas, but judging from the records in the classics, The situation in several other sea areas is very similar to that of Tianmen Sea. The top-grade spiritual veins are also controlled by the local sect, and outsiders will not easily borrow them to conceive babies. Therefore, Fang Zhe went to other sea areas and stayed in Tianmen Sea. The difference is not huge.

For the second point, if you want to use the top-grade spiritual veins of Tianmenzong, you must pay a high price in exchange for them to agree to lend the top-grade spiritual veins. According to the records of the classics, this kind of thing has never happened before. He thinks that he can come up with something to get the Tianmen sect to agree, because countless people have tried it over the years.

Another is to directly join the Tianmen sect, become a monk of the Tianmen sect, and then use the top-grade spiritual veins of the Tianmen sect and various other cultivation resources.

In addition, joining the Tianmen sect has several other advantages, such as solving one's identity as an outsider, and using the Tianmen sect as a cover can effectively avoid the possibility of exposing oneself from Qizhou.

(End of this chapter)