Kangxi Harem Ⅰ: Green Years

Chapter 391 The Sixth Proposition: The Mystery of Concubine De's Origin (4)
Finally, I would like to add a piece of information proving that Concubine De’s ancestors were coated clothes. I once saw a piece of information that someone came to prove the evidence of Concubine De’s coating origin. , about a piece of material in Zuoling, a subordinate of the second participating leader of Xianglan Banner Coating, the original text is as follows:

In the first paragraph, see Banner Records [-] "Zhenglan Banner Manchurian Zuoling": "The first Zuoling is tied to Yan De, and the second Daerbu is combined into one Zuoling. It is first used to coat and participate in the management of Alpha. , managed by the chief of private ceremonies.

In the second paragraph, see Banner Chronicles 14 "Zhenghuang Banner Manzhou Zuoling": "No.61 Zuoling, dated November [-], [-], Kangxi (Yue Tong's note: the fourth day after Kangxi's death), was ordered to The relatives of the empress dowager in the collar of the Xianglan Banner and the relatives of the empress dowager in the collar of Asanazuo jointly compiled a collar, which was managed by the uncle of the first-class minister of public rank."

It can indeed be seen from these two paragraphs, especially in the second paragraph, it is clearly marked that the "inlaid blue flag and the collar" are relatives of the Empress Dowager. It seems that Yongzheng didn't deliberately conceal it, the emperor deliberately concealed it, would the ministers who edited the book be so careless?In fact, there is no need to hide it, because the relatives are being dressed, it does not mean that the concubine is being dressed, this does not affect the image of Yongzheng's family, and raising the flag is also fair and aboveboard.Let’s talk about which branch this relative is. I briefly introduced Defei’s family tree at the beginning of this article. Defei’s great-grandfather Ebogen had a brother named Samuha. There is a detailed introduction to him in "Manchuria Eight Banners". I won’t type the original text, but just briefly state that Samuha’s great-grandson happens to have a man named “Yande”. Obviously, he is the same person as “Yande” in the above two paragraphs, and Samuha’s relatives There are many more descendants.In addition, Erbogen also has three sons. In addition to Ercan, there are two children, Hele and Bohe, who also have descendants.

The general system of raising nationality in the Qing Dynasty was to raise "branches", not "clans", which can be seen from the Tong family.Tong Guogang asked for an order to change to Manzhou in the 20th year of Kangxi, and Kangxi decreed: Xu Yibenzhi changed to Manzhou.So this is why Tong Guogang and Tong Guowei are Manchurian inlaid yellow banners, while his father Tong Tulai and his grandfather Tong Yangzheng are still Han army inlaid yellow banners according to historical data, and his uncle Tong Yangzheng's younger brother Tong Yangxing is Han army Zhenglanqi, so it is "reformed branch", not "reformed clan".From this, it can be inferred that through his own efforts, Ecan raised his branch to the Eight Banners, but this does not mean that his relatives can also raise the flag. Of course, because of Yongzheng's accession to the throne, it is another matter.

If Yongzheng really changed the historical data, it might just be the matter of changing the nationality of Esseng.

Well, the steps of listing and analyzing historical data are all over. I don’t know if Yuetong’s explanation is clear. Finally, I will summarize all the points and let Yuetong restore the life story of Concubine De.

(End of this chapter)