Extreme Taoist Venerable
Chapter 79 Ten thousand laws are not added to one's body, one law governs the world!
Chapter 79 Ten thousand laws are not added to the body, one law rules the world!
As soon as the spell instructor Yang Su finished speaking, there was warm applause at the scene. After all, this was the first spell class. Of course, except for Wei Yang, most of the other outer disciples in the Qi training period had learned some spells. up.
What they were thinking today was that since the Taiyuan Immortal Sect has spell teaching, there must be two brushes, so they came to experience it.
And Yang Su saw the enthusiasm of the outer sect disciples of the Renchen Class off the field, so he also decided to explain at his full level today.
Yang Suxu raised his hand, and then the applause stopped.
Wei Yang began to listen to the class carefully, and Yang Su immediately began to explain formally. "Everyone, first of all, before we use spells and cast spells, does anyone here know why spells can be released in the realm of comprehension, and what is the principle of spells? If you speak well and correctly, you You can get extra Xianmen contribution points for a spell class."
At first these monks were not interested in the principle of how to release the spell, but after hearing that there was a reward for the contribution points of the fairy gate, they were all elated and immediately raised their hands to answer.
When Wei Yang heard this, he pricked up his ears and listened more carefully. He knew all six of the spells, but he didn't know anything about them.
Yang Su casually clicked on an outer disciple to answer the question. This outer disciple Wei Yang turned his head and saw that Wei Yang knew him, and he belonged to Class [-] Renzi.
This outer disciple is about 100 years old, a dry old man, but his eyes are piercing.
"Teacher Yang, I think monks are able to release spells because they have true qi. True qi can communicate with the spiritual energy of the outside world, gather the spiritual energy of the heavens and the earth through specific handprints, and then form spells."
Yang Su nodded after listening, and then said, "Is there anything else you want to add?"
Then many outer disciples raised their hands, and Yang Su randomly selected a monk again.
"Teacher Yang, I think it's not enough for monks to use their true energy and handprints to cast spells. They also need to look at the attributes of spells. I think there is also the role of spiritual roots in this point. A monk's spiritual roots have various attributes. , Spells also have various attributes, when monks practice spells, they should be able to achieve twice the result with half the effort if they practice spells with the corresponding spiritual root attributes.”
After the disciple finished speaking and sat down, Yang Su said happily.
"What the two junior brothers said just now is very correct, but there is still a core point that they did not mention, that is the role of the power of the soul. After the base period, when you can initially condense the primordial spirit, when you have spiritual consciousness, you will be able to know that the essence of releasing various spells lies in the cultivation of the soul realm." Yang Su does have two brushes, and he can explain it in simple terms. The principle of magic.
And the next thing Yang Su said was how monks release spells during the Qi training period, "And when you are in the Qi training period, you can only simply release some of the most basic spells, such as the fire ball technique of the fire system, the vine technique of the wood system , the water archery of the water system, you are all monks with true qi of various attributes, and you must be able to become monks in the qi training period. You have basically mastered this sense of qi. These spells only need some simple fingerprints With cooperation, coupled with the mobilization of the sense of qi, one can communicate with the spiritual energy of the outside world through the true energy one possesses, and then one can cast spells."
"The spells that monks in the Qi training stage can cast are called first-order spells, the spells that monks in the foundation-building stage can cast are called second-tier spells, and the spells that high-level monks in the third realm of alchemy can cast are third-tier spells. As for Nascent Soul The spells cast by the elders in the early period are the fourth-level spells, and each level of spells is divided into five levels: low-level, intermediate, high-level, top-level, and super."
"You must remember that spells are the concrete manifestation of the major laws between heaven and earth. Practicing spells, to a certain extent, can also improve one's soul realm cultivation, and the highest goal of our monks who practice spells is Words follow the law, words contain the constitution of heaven, and the laws of the whole world are determined by me alone. Ten thousand laws are not added to the body, and one law governs the world." At this point, Yang Su raised his hands excitedly and clenched them into fists.
Hearing this, Wei Yang basically understood the principle of spells, but he still had a question that he couldn't figure out. He obviously possessed spiritual consciousness, but according to the requirements of the spell fingerprints, why couldn't he cast spells?
If he couldn't figure it out, Wei Yang listened carefully.
"Presumably after hearing this, I know that many of you were able to cast spells before. What I'm looking for here is those who can't cast spells now. Are there any juniors here who can't cast spells? If so, give one Let's do it." Yang Su was about to conduct on-site practical teaching.
But upon hearing this, some outer disciples who were unable to cast spells did not raise their hands. It would be a shame if they said that they could not cast spells.
So the scene fell into silence, and when Yang Su saw this, he said encouragingly, "It's nothing, you don't know how to cast spells during the Qi training period, it's not shameful, you don't know how to cast spells, just learn it, what's so embarrassing of."
At the beginning, Wei Yang wanted to see why others could not cast spells, and then take a look at his own situation, but none of the outer disciples at the scene raised their hands, so Wei Yang raised his hands brazenly.
Seeing that a disciple finally raised his hand, Yang Su quickly signaled Wei Yang to go up to the stage.
Wei Yang is not ashamed, there is nothing to be ashamed about.
Standing on the stage, Wei Yang was facing many outer disciples. At first, those outer disciples still sighed in their hearts that it was the idiot who would go up, but they didn't expect it to be Wei Yang, so they immediately suppressed their thoughts in their hearts. .
Wei Yang is not a good person, it is better not to provoke him in this situation.
Yang Su asked with a smile, "Don't you know the name of the younger brother?"
Wei Yang replied briefly, "Wei Yang."
"Oh, so it's Junior Brother Wei." Yang Su didn't realize it at first, but when he did, he said in surprise, "So you are Wei Yang, no, Junior Brother Wei, so you are the famous Renchen class A celebrity." After Yang Su finished speaking, he looked at Wei Yang carefully to see who Wei Yang was and what he looked like.
Wei Yang smiled wryly, he didn't expect that his reputation would be spread to inner disciples.
How did he know that as soon as Wei Yang entered the Taiyuan Immortal Gate, he had a battle with the Ling family, and then "cooperated" with Zi Batian in the Xiyangyuan to humiliate the Ling Zhantian and spread it out. The grievances between the family and the Ling family, these stories can all be compiled into a legend and sold.
(End of this chapter)
As soon as the spell instructor Yang Su finished speaking, there was warm applause at the scene. After all, this was the first spell class. Of course, except for Wei Yang, most of the other outer disciples in the Qi training period had learned some spells. up.
What they were thinking today was that since the Taiyuan Immortal Sect has spell teaching, there must be two brushes, so they came to experience it.
And Yang Su saw the enthusiasm of the outer sect disciples of the Renchen Class off the field, so he also decided to explain at his full level today.
Yang Suxu raised his hand, and then the applause stopped.
Wei Yang began to listen to the class carefully, and Yang Su immediately began to explain formally. "Everyone, first of all, before we use spells and cast spells, does anyone here know why spells can be released in the realm of comprehension, and what is the principle of spells? If you speak well and correctly, you You can get extra Xianmen contribution points for a spell class."
At first these monks were not interested in the principle of how to release the spell, but after hearing that there was a reward for the contribution points of the fairy gate, they were all elated and immediately raised their hands to answer.
When Wei Yang heard this, he pricked up his ears and listened more carefully. He knew all six of the spells, but he didn't know anything about them.
Yang Su casually clicked on an outer disciple to answer the question. This outer disciple Wei Yang turned his head and saw that Wei Yang knew him, and he belonged to Class [-] Renzi.
This outer disciple is about 100 years old, a dry old man, but his eyes are piercing.
"Teacher Yang, I think monks are able to release spells because they have true qi. True qi can communicate with the spiritual energy of the outside world, gather the spiritual energy of the heavens and the earth through specific handprints, and then form spells."
Yang Su nodded after listening, and then said, "Is there anything else you want to add?"
Then many outer disciples raised their hands, and Yang Su randomly selected a monk again.
"Teacher Yang, I think it's not enough for monks to use their true energy and handprints to cast spells. They also need to look at the attributes of spells. I think there is also the role of spiritual roots in this point. A monk's spiritual roots have various attributes. , Spells also have various attributes, when monks practice spells, they should be able to achieve twice the result with half the effort if they practice spells with the corresponding spiritual root attributes.”
After the disciple finished speaking and sat down, Yang Su said happily.
"What the two junior brothers said just now is very correct, but there is still a core point that they did not mention, that is the role of the power of the soul. After the base period, when you can initially condense the primordial spirit, when you have spiritual consciousness, you will be able to know that the essence of releasing various spells lies in the cultivation of the soul realm." Yang Su does have two brushes, and he can explain it in simple terms. The principle of magic.
And the next thing Yang Su said was how monks release spells during the Qi training period, "And when you are in the Qi training period, you can only simply release some of the most basic spells, such as the fire ball technique of the fire system, the vine technique of the wood system , the water archery of the water system, you are all monks with true qi of various attributes, and you must be able to become monks in the qi training period. You have basically mastered this sense of qi. These spells only need some simple fingerprints With cooperation, coupled with the mobilization of the sense of qi, one can communicate with the spiritual energy of the outside world through the true energy one possesses, and then one can cast spells."
"The spells that monks in the Qi training stage can cast are called first-order spells, the spells that monks in the foundation-building stage can cast are called second-tier spells, and the spells that high-level monks in the third realm of alchemy can cast are third-tier spells. As for Nascent Soul The spells cast by the elders in the early period are the fourth-level spells, and each level of spells is divided into five levels: low-level, intermediate, high-level, top-level, and super."
"You must remember that spells are the concrete manifestation of the major laws between heaven and earth. Practicing spells, to a certain extent, can also improve one's soul realm cultivation, and the highest goal of our monks who practice spells is Words follow the law, words contain the constitution of heaven, and the laws of the whole world are determined by me alone. Ten thousand laws are not added to the body, and one law governs the world." At this point, Yang Su raised his hands excitedly and clenched them into fists.
Hearing this, Wei Yang basically understood the principle of spells, but he still had a question that he couldn't figure out. He obviously possessed spiritual consciousness, but according to the requirements of the spell fingerprints, why couldn't he cast spells?
If he couldn't figure it out, Wei Yang listened carefully.
"Presumably after hearing this, I know that many of you were able to cast spells before. What I'm looking for here is those who can't cast spells now. Are there any juniors here who can't cast spells? If so, give one Let's do it." Yang Su was about to conduct on-site practical teaching.
But upon hearing this, some outer disciples who were unable to cast spells did not raise their hands. It would be a shame if they said that they could not cast spells.
So the scene fell into silence, and when Yang Su saw this, he said encouragingly, "It's nothing, you don't know how to cast spells during the Qi training period, it's not shameful, you don't know how to cast spells, just learn it, what's so embarrassing of."
At the beginning, Wei Yang wanted to see why others could not cast spells, and then take a look at his own situation, but none of the outer disciples at the scene raised their hands, so Wei Yang raised his hands brazenly.
Seeing that a disciple finally raised his hand, Yang Su quickly signaled Wei Yang to go up to the stage.
Wei Yang is not ashamed, there is nothing to be ashamed about.
Standing on the stage, Wei Yang was facing many outer disciples. At first, those outer disciples still sighed in their hearts that it was the idiot who would go up, but they didn't expect it to be Wei Yang, so they immediately suppressed their thoughts in their hearts. .
Wei Yang is not a good person, it is better not to provoke him in this situation.
Yang Su asked with a smile, "Don't you know the name of the younger brother?"
Wei Yang replied briefly, "Wei Yang."
"Oh, so it's Junior Brother Wei." Yang Su didn't realize it at first, but when he did, he said in surprise, "So you are Wei Yang, no, Junior Brother Wei, so you are the famous Renchen class A celebrity." After Yang Su finished speaking, he looked at Wei Yang carefully to see who Wei Yang was and what he looked like.
Wei Yang smiled wryly, he didn't expect that his reputation would be spread to inner disciples.
How did he know that as soon as Wei Yang entered the Taiyuan Immortal Gate, he had a battle with the Ling family, and then "cooperated" with Zi Batian in the Xiyangyuan to humiliate the Ling Zhantian and spread it out. The grievances between the family and the Ling family, these stories can all be compiled into a legend and sold.
(End of this chapter)
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