Big guy is always cool
Chapter 398 The Great Sun Tathagata
Chapter 398 The Great Sun Tathagata
It is said that if you suffer so much, you will gain wisdom. Why do monkeys suffer from such a big loss, but have no memory at all?
He rushed up rashly, do you think it wasn't for the Tathagata Buddha who could jump out of Wuzhi Mountain by himself?
The two monkeys joined forces to fight against the Tathagata, and Ye Li frowned.
It's fine for the monkey from Journey to the West to Conquer the Demons to rush up, this was originally in Ye Li's plan.But big brother, why are you so impulsive? The one who suppressed you in Journey to the West was Tathagata Buddha, so why are you angry with Dainichi Tathagata?
Besides, what's the use of rushing up, not only can't save people, but you will also fall into it yourself.
You can't break the Buddha Kingdom in the palm of the Tathagata Buddha, so you have a way to deal with the Buddha Kingdom in the palm of the Great Sun Tathagata?
Seeing that the two monkeys were taken into the Buddha Kingdom in the palm of the Tathagata, Ye Li was speechless.
Did I call you here to let you send your head away from thousands of miles away?
You are making it difficult for me.
Ye Li was in a dilemma, and Da Ri Tathagata was also in a dilemma when he saw the two monkeys jumping on his palm.
Although he also has a Buddhahood in the Western religion, he is not of one mind with the Western religion.The Western Sect wanted to stop Ye Li, take back the position of the sutra learner, and let the Mandate of Heaven return to the original track, but Dainichi Tathagata did not have this idea.
Because people from outside the region like Ye Li and Kaisha are the biggest variable in the world. The Western religion has calculated everything and made all the arrangements in the past thousand years. Even the Tathagata thought that the Journey to the West would be stable are under the control of Western religion.
I never thought that the way of heaven is so unpredictable. You have tried all kinds of calculations and thought you can control everything, but he just wants to make you miscalculate.
The Western religion can only calculate people and things in this world, but Ye Li and Kaisha are from outside the region, so they are not included in their calculations.
As a result, the failure of Western religion is doomed.
For Dainichi Tathagata, it is not important whether the plot of the Western religion can be realized on the road of traveling westward to learn Buddhist scriptures. What is important is that he sees the possibility of breaking the situation.
Since the death of the demon emperor, the shattering of the demon clan's heavenly court, and Haotian occupying the position of emperor of heaven, for the first time in the world, there have been variables that are beyond the control of the saints at the time of the catastrophe. What does this mean?
From the perspective of Dainichi Tathagata, this means that he still has the possibility of making a comeback.
As the tenth prince of the ancient demon court, the only continuation of the blood of the imperial family Da Ri Jinwu among the demons, he has seen the grand occasion of the ancient demon clan, how could he be willing to submit to others.
He wants to revive the Yaozu, and at the very least, let the Yaozu get rid of the current tragic situation where people use swords and I use fish and meat.
And this requires the cooperation of Ye Li and Kaisha, two variables from outside the territory.
After previous observations, Da Ri Tathagata discovered that Ye Li had no intention of using force to break through, so he turned into Zen Master Wuchao and quietly waited for his arrival in Futu Mountain.
But he didn't want to see that Ye Li was about to go, and the two monkeys jumped out to do bad things, which really made Da Ri Tathagata so angry that he wanted to burn them to ashes with a mouthful of real fire from the sun.
Compassion and sorrow appeared alternately on the Buddha's face in Yaoyang, but Kaisha's fighting spirit outside Futu Mountain gradually faded.Facing Ye Li's questioning gaze, Keisha explained: "He has no fighting spirit on him, if I fight him at this time, nothing will happen."
Hearing this, Ye Li's frown eased.
If the other party doesn't want to fight, the next thing will be easy to talk about.
It seems that they didn't see what happened in Futu Mountain at all. Ye Li and Kaisha ignored the spectacle of the two suns shining on Futu Mountain, and continued to move forward at the same speed as before.
Seeing them like this, Da Ri Tathagata felt relieved.
The bright sun slowly dissipated, and the figure of the Buddha also disappeared. When Ye Li entered the mountain, everything in Futu Mountain had already returned to its former calm.
It's just that how many undercurrents are hidden under this superficial calm is unknown to others.
Not even the people involved can tell.
He didn't search deliberately, but let the dragon and horse go forward, because Ye Li knew that if he didn't go looking for someone, someone should come looking for him.
This is a competition of patience, whoever can't hold back first will lose the initiative first.
Dare to compete patiently with the Great Sun Golden Crow that existed in the prehistoric period, not because Ye Li was inflated, but because he knew very well that he was inherently invincible.
He can give up this opportunity, but the other party can't.
How could the Golden Crow Tenth Prince give up on an opportunity that he had been waiting for for tens of thousands of years.Maybe let go this time, and it will never be there again.
As far as I am concerned, it is just one less ally that is not necessary to win over, but Yu Jinwu's tenth prince may be the only chance to make a comeback.
Whoever has the upper hand will lose his temper first, and then it will be obvious.
Regarding this point, Ye Li knew it well, and so did the Golden Crow Tenth Prince.
Knowing that he could not gain an advantage, and seeing Ye Li walking forward in a leisurely manner, the tenth prince of Jinwu no longer took any chances.
Ye Li, who was leisurely admiring the scenery in the mountains, soon found a residence in front of him, and a monk was waiting in front of the residence.
Seeing Ye Li looking over, the monk stood up with one palm in front of his chest, spread the other hand flat, and moved half a step sideways, signaling Ye Li to enter.
If you look closely, you will find that in the palm of the monk's outstretched hand, there are two figures as small as dust, jumping up and down, making a lot of noise.
The Buddha Kingdom in the palm of your hand is really powerful, not only Monkey King, the king of demon kings in Journey to the West, can't jump out, but Monkey King, the Monkey King in the world of Journey to the West, still can't escape when facing this Western supernatural power again after 500 years.
No matter how powerful a single individual is, without the power to destroy the world, or if there is a gap in realm and magic power with the owner of the Buddha Kingdom in his hand, it is difficult to fight back against such Western supernatural powers.
Ye Li's eyes turned to Kaisha unconsciously, monkeys can't break through the Buddha Kingdom in the palm, so what about Kaisha?
Kaisha replied flatly: "The Heavenly Blade Trial has the power to break boundaries."
This sentence is enough.
The kingdom of Buddha in the palm of your hand can't trap the king of gods in the super seminary world.
Therefore, it is not enough for fighters to attack alone. Only with a group attack skill can they be able to deal with more dangers and improve their survivability.
When Kaisha said this, the monk was not angry, but said with a smile: "This little trick makes the benefactor laugh."
Is it just a trick to hold the Buddha Kingdom in your palm?
Ye Li curled her lips, if all tricks are like this, please give me a dozen.
I suspect you're pretending, but I have no proof.
In other words, the tenth prince of Jinwu was comparing this supernatural power with those top monsters in the ancient demon court. If that was the case, he really couldn't be said to be pretending, because he was just explaining the facts he knew.
Walking in front of the door, the dragon horse stopped, Ye Li looked at the surrounding environment, and said to the monk: "It is said that monks have jumped out of the three realms and are not in the five elements, and are far away from the world of mortals, but as far as I know, this is not the case. I thought that all monks in the world are like this, but I don’t want to see the master here, so I know what a Buddhist monk is.”
"Amitabha."
The monk proclaimed the Buddha's name.
Come up and blow it, is this really good, and you have something in your words.
Do you know what this is called in Western religion?
Play machine front.
Ye Li said: It's just a routine operation, don't be surprised.
(End of this chapter)
It is said that if you suffer so much, you will gain wisdom. Why do monkeys suffer from such a big loss, but have no memory at all?
He rushed up rashly, do you think it wasn't for the Tathagata Buddha who could jump out of Wuzhi Mountain by himself?
The two monkeys joined forces to fight against the Tathagata, and Ye Li frowned.
It's fine for the monkey from Journey to the West to Conquer the Demons to rush up, this was originally in Ye Li's plan.But big brother, why are you so impulsive? The one who suppressed you in Journey to the West was Tathagata Buddha, so why are you angry with Dainichi Tathagata?
Besides, what's the use of rushing up, not only can't save people, but you will also fall into it yourself.
You can't break the Buddha Kingdom in the palm of the Tathagata Buddha, so you have a way to deal with the Buddha Kingdom in the palm of the Great Sun Tathagata?
Seeing that the two monkeys were taken into the Buddha Kingdom in the palm of the Tathagata, Ye Li was speechless.
Did I call you here to let you send your head away from thousands of miles away?
You are making it difficult for me.
Ye Li was in a dilemma, and Da Ri Tathagata was also in a dilemma when he saw the two monkeys jumping on his palm.
Although he also has a Buddhahood in the Western religion, he is not of one mind with the Western religion.The Western Sect wanted to stop Ye Li, take back the position of the sutra learner, and let the Mandate of Heaven return to the original track, but Dainichi Tathagata did not have this idea.
Because people from outside the region like Ye Li and Kaisha are the biggest variable in the world. The Western religion has calculated everything and made all the arrangements in the past thousand years. Even the Tathagata thought that the Journey to the West would be stable are under the control of Western religion.
I never thought that the way of heaven is so unpredictable. You have tried all kinds of calculations and thought you can control everything, but he just wants to make you miscalculate.
The Western religion can only calculate people and things in this world, but Ye Li and Kaisha are from outside the region, so they are not included in their calculations.
As a result, the failure of Western religion is doomed.
For Dainichi Tathagata, it is not important whether the plot of the Western religion can be realized on the road of traveling westward to learn Buddhist scriptures. What is important is that he sees the possibility of breaking the situation.
Since the death of the demon emperor, the shattering of the demon clan's heavenly court, and Haotian occupying the position of emperor of heaven, for the first time in the world, there have been variables that are beyond the control of the saints at the time of the catastrophe. What does this mean?
From the perspective of Dainichi Tathagata, this means that he still has the possibility of making a comeback.
As the tenth prince of the ancient demon court, the only continuation of the blood of the imperial family Da Ri Jinwu among the demons, he has seen the grand occasion of the ancient demon clan, how could he be willing to submit to others.
He wants to revive the Yaozu, and at the very least, let the Yaozu get rid of the current tragic situation where people use swords and I use fish and meat.
And this requires the cooperation of Ye Li and Kaisha, two variables from outside the territory.
After previous observations, Da Ri Tathagata discovered that Ye Li had no intention of using force to break through, so he turned into Zen Master Wuchao and quietly waited for his arrival in Futu Mountain.
But he didn't want to see that Ye Li was about to go, and the two monkeys jumped out to do bad things, which really made Da Ri Tathagata so angry that he wanted to burn them to ashes with a mouthful of real fire from the sun.
Compassion and sorrow appeared alternately on the Buddha's face in Yaoyang, but Kaisha's fighting spirit outside Futu Mountain gradually faded.Facing Ye Li's questioning gaze, Keisha explained: "He has no fighting spirit on him, if I fight him at this time, nothing will happen."
Hearing this, Ye Li's frown eased.
If the other party doesn't want to fight, the next thing will be easy to talk about.
It seems that they didn't see what happened in Futu Mountain at all. Ye Li and Kaisha ignored the spectacle of the two suns shining on Futu Mountain, and continued to move forward at the same speed as before.
Seeing them like this, Da Ri Tathagata felt relieved.
The bright sun slowly dissipated, and the figure of the Buddha also disappeared. When Ye Li entered the mountain, everything in Futu Mountain had already returned to its former calm.
It's just that how many undercurrents are hidden under this superficial calm is unknown to others.
Not even the people involved can tell.
He didn't search deliberately, but let the dragon and horse go forward, because Ye Li knew that if he didn't go looking for someone, someone should come looking for him.
This is a competition of patience, whoever can't hold back first will lose the initiative first.
Dare to compete patiently with the Great Sun Golden Crow that existed in the prehistoric period, not because Ye Li was inflated, but because he knew very well that he was inherently invincible.
He can give up this opportunity, but the other party can't.
How could the Golden Crow Tenth Prince give up on an opportunity that he had been waiting for for tens of thousands of years.Maybe let go this time, and it will never be there again.
As far as I am concerned, it is just one less ally that is not necessary to win over, but Yu Jinwu's tenth prince may be the only chance to make a comeback.
Whoever has the upper hand will lose his temper first, and then it will be obvious.
Regarding this point, Ye Li knew it well, and so did the Golden Crow Tenth Prince.
Knowing that he could not gain an advantage, and seeing Ye Li walking forward in a leisurely manner, the tenth prince of Jinwu no longer took any chances.
Ye Li, who was leisurely admiring the scenery in the mountains, soon found a residence in front of him, and a monk was waiting in front of the residence.
Seeing Ye Li looking over, the monk stood up with one palm in front of his chest, spread the other hand flat, and moved half a step sideways, signaling Ye Li to enter.
If you look closely, you will find that in the palm of the monk's outstretched hand, there are two figures as small as dust, jumping up and down, making a lot of noise.
The Buddha Kingdom in the palm of your hand is really powerful, not only Monkey King, the king of demon kings in Journey to the West, can't jump out, but Monkey King, the Monkey King in the world of Journey to the West, still can't escape when facing this Western supernatural power again after 500 years.
No matter how powerful a single individual is, without the power to destroy the world, or if there is a gap in realm and magic power with the owner of the Buddha Kingdom in his hand, it is difficult to fight back against such Western supernatural powers.
Ye Li's eyes turned to Kaisha unconsciously, monkeys can't break through the Buddha Kingdom in the palm, so what about Kaisha?
Kaisha replied flatly: "The Heavenly Blade Trial has the power to break boundaries."
This sentence is enough.
The kingdom of Buddha in the palm of your hand can't trap the king of gods in the super seminary world.
Therefore, it is not enough for fighters to attack alone. Only with a group attack skill can they be able to deal with more dangers and improve their survivability.
When Kaisha said this, the monk was not angry, but said with a smile: "This little trick makes the benefactor laugh."
Is it just a trick to hold the Buddha Kingdom in your palm?
Ye Li curled her lips, if all tricks are like this, please give me a dozen.
I suspect you're pretending, but I have no proof.
In other words, the tenth prince of Jinwu was comparing this supernatural power with those top monsters in the ancient demon court. If that was the case, he really couldn't be said to be pretending, because he was just explaining the facts he knew.
Walking in front of the door, the dragon horse stopped, Ye Li looked at the surrounding environment, and said to the monk: "It is said that monks have jumped out of the three realms and are not in the five elements, and are far away from the world of mortals, but as far as I know, this is not the case. I thought that all monks in the world are like this, but I don’t want to see the master here, so I know what a Buddhist monk is.”
"Amitabha."
The monk proclaimed the Buddha's name.
Come up and blow it, is this really good, and you have something in your words.
Do you know what this is called in Western religion?
Play machine front.
Ye Li said: It's just a routine operation, don't be surprised.
(End of this chapter)
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