Shinto crosses the world

Chapter 73
"The Sheng family and Tianyunmen in Nanping Prefecture, the Li family in Shunchang Prefecture, the Chongxiao Sword Sect, the Ziguang Pavilion in Lezhou, and the Yundingmen in Yanping Prefecture." Chu Wenyao is like a treasure.

He sits in Baiyu Mountain, and it is difficult for these news to escape his detection.

"Nanping Prefecture, Shunchang Prefecture, and Jiangle Prefecture even have Yunding Gate." Lin Zhao said with a smile, "It seems that Baiyu Temple is quite attractive."

Yunding Sect, this is the top sect in Yanping Mansion.Putting it in the entire Ming Dynasty, it is at the same level as Zhan Tie Sect, Casting Sword Villa, Bi Luo Island, etc.

This kind of big faction actually wins over Baiyuguan, which shows that Baiyuguan is very popular.

"Yundingmen just sent an ordinary disciple here, and they didn't pay much attention to this matter."

Chu Wenyao said, "However, the development of Baiyu Temple is obvious to all. It has achieved such an achievement in just 20 years, and many sects and families have been wooing it, especially the Nanping Sheng family."

Nanping Shengjia.

Twenty years ago, Lin Zhao also had contact with him, and even had friction.The strength of this family, backed by the main family in Shangjing Tiandu, should not be underestimated.

But their backer's backer is now recuperating in Qingxi Mountain.

It has to be said that there is no way for the world to be mysterious.

"What conditions did the Sheng family offer?" Lin Zhao asked.

"Songxi County belongs to Baiyuguan, and when Kan Qingfeng breaks through, he will send experts to protect the way." Chu Wenyao replied.

"White Feather Temple didn't agree?"

"No answer."

"Why?"

"Bai Yuguan feels that there are too many constraints. Not only will the Sheng family be the main one from now on, but the promotion to Taizang Realm can only communicate with a specific small world according to the requirements of the Sheng family. Moreover, part of the income in the small world must be turned over to the Sheng family."

"It's really harsh."

Lin Zhao understands.

In this way, it makes sense that Bai Yuguan would rather spend all his merits in exchange for him to take action than seek refuge with other forces.

At least not subject to so many constraints.

The conditions given by the Sheng family are so harsh, presumably other forces are similar.

After all, it is for self-interest to win over Baiyuguan.

If Bai Yuguan has no other choice, maybe he will agree.But with a better choice in front of them, they naturally know how to choose.

Lin Zhao pondered for a moment, and said, "Tell Bai Yuguan that I can ensure that Kan Qingfeng breaks through safely and will not be intruded by monsters. But I want one of the places to enter the small world."

"At the beginning of the fetal Tibetan state, I can bring two people other than myself into the small world. Presumably, Baiyu Temple will not refuse this request. Their most important goal now is to break through the realm, communicate with the small world, and lay the foundation stone for Baiyu Temple to take off." Chu Chu Wen Yao said.

Martial arts practice, brave and diligent in the early stage, when you reach the Taizang state, the catastrophe first appears.

A warrior who has transformed into the mortal realm breaks through the realm and achieves the realm of fetal storage.If it is an ordinary breakthrough, it will be fine, there will be no catastrophe.But Kan Qingfeng has a very high spirit, and to strengthen the Baiyu Temple, he chose the most difficult way to break through.

There are three types of sloughing into the womb.

one.

Normal break.

With the vigorous and abundant true energy, the upper body martial arts, and the lower sense of all things, blast open the gate of heaven to welcome the heaven and the earth.With the help of the will of heaven and earth, transform one's cultivation into martial arts seeds.

This Martial Dao seed is the beginning of the Martial Dao Tianbei.

The warriors in the womb realm develop the treasures of the human body and break through the Twelve Heavenly Gates, which is the process of watering the seeds of martial arts and cultivating the stele of martial arts.After breaking out of the cocoon and becoming a butterfly, and the Martial Dao Tianbei manifesting, you can be promoted to the star realm, and you can be called a grand master.

Far away.

In short, this method of breaking the border is unremarkable, but it is the safest.

Many warriors with mediocre aptitudes, or those who seek stability by nature, mostly choose this path.No twists and turns, straight into the womb!
The second way.

That is to refine the magic weapon at the time of breaking the realm, and with the help of the power of the magic weapon, under the guidance of the seniors in the fetus, communicate with the small world that has been discovered and establish a communication channel.

Outside of the Great Ming world, there are countless small worlds.

No one knows how these small worlds came into being and why they exist. Everyone only knows that if you practice martial arts to the Taizang state, you can refine divine weapons, resonate with the seeds of martial arts, and sense these small worlds outside the hidden void.

Within the territory of the Ming Dynasty, all sects and aristocratic families above the standard have one or several small worlds as their background.

As for the imperial court?

There are even more small worlds to occupy and develop.

Back then, Songxi County was in turmoil and demons were rampant.Why didn't the imperial court, aristocratic family, and masters of the great faction show up?
Because those masters spend most of their time exploring in the small world, it is difficult to get out quickly.The remaining power must be vigilant against the monsters in the place where it belongs, and no one dares to mobilize it easily because of the turmoil of the monsters in other places, so as not to cause a catastrophe.

Establish a passage to and from the small world when breaking through.

This way is dangerous.

When communicating with the small world and establishing a channel, it often attracts foreign monsters wandering in the void.

The demon is powerful, and it is a catastrophe that breaks the boundary.

This catastrophe has been suppressed by seniors, so it is not terrible.

Those big families, big sects, and seniors discovered many small worlds, enough for them to explore and dig out the value of small worlds from generation to generation.Therefore, when the younger generation breaks through the realm of the Tibetan realm, they only need to follow in the footsteps of the seniors, have the guidance of the seniors, and sense the corresponding small world.

This kind of difficulty is relatively small, even if the refining is a low-level magic weapon, it can be easily sensed.

In the Sheng family's request, they said that according to their requirements, they should sense a specific small world, which is exactly this.What they need is a place that Kan Qingfeng can carry into the small world after breaking through the border.

As for the third way.

On the basis of the second type, it is even more difficult.

It is also the way Kan Qingfeng has to go.

Instead of following the path of the predecessors, it is necessary to break through the realm to refine magical weapons, independently communicate with the small world, and establish communication channels.

This method will also attract monsters from outside the territory.And because the communication is in an unknown small world, the strength of the monsters outside the territory cannot be predicted, and it is likely to attract monsters beyond imagination.

Even if these monsters can't get out of the void, they can swallow the entire Baiyu temple in one bite, which can be called terrifying!
Baiyu Temple needs to refine magic weapons and open up new small worlds, so as to lay the foundation stone for the rise of Baiyun Temple.

This path is difficult.

First of all.

God soldier is one of them.

Theoretically, even if the refining is a low-level magic weapon, there is a very small probability of communicating with the small world.But the higher the rank of the divine soldier, the greater the chance of communication.

Countless warriors of the Ming Dynasty have been summarizing and drawing conclusions for thousands of years.

When breaking the boundary, refining the super magic weapon will definitely be able to communicate with the small world.

There is also an eighty to ninety percent chance of being an elite soldier.

When it comes to medium magic soldiers, this probability drops drastically, only [-] to [-] percent.

As for the inferior divine soldiers, there is only a theoretical possibility, and the probability is too small.

The communication small world mentioned here refers to the communication of a new small world under the guidance of no one, which is different from the second method.

That way, even if only low-level magic soldiers are refined, a channel can be easily established.

Baiyuguan had only a low-level magical weapon before, and the possibility of independently communicating with the small world was zero.

So they searched for rare materials everywhere to refine middle or even high-level magic weapons.

By chance, with the help of Chu Wenyao and Zhuang Rong, the first-class magic weapon was unexpectedly obtained, and it was still the best of the best.

This level is over for the time being.

The success rate is [-] to [-]%. If you still can't communicate with the small world, then the time has not come yet.

It's just that after the level of the divine weapon, there is a second level.

　Most of the settings in this chapter have been revised and polished for a long time. If there are any doubts, everyone is welcome to raise them, and the demon monk can improve them.

　　Back home last night, the backpack and the notebook in it were left on the train... Fortunately, the railway department has advanced services and can be retrieved.This morning I have to go to the train station in the city to pick it up. Misfortunes never come singly.
　　
　
(End of this chapter)