school flower genius

Chapter 751
Su Mubai nodded, and said: "Princess Nine gave a good answer. Our human race is derived from Fuxi's ancestor. Fuxi's ancestor has a total of [-] phases, and the main phase is the legendary Hunyuan King Kong." This phase is divided into two types, one is Mo Ke’s three life phases, and the other is the Wuji wonderful existence phase you see.”

Speaking of this, the seriousness in Su Mubai's eyes became more intense, and he continued: "Wuji has a wonderful appearance, which is the dharma appearance that human monks dream of. This appearance has 38 kinds of power and 74 kinds of supernatural powers. What you see The inexhaustible and wonderful appearance has not been completely condensed. If it is fully condensed and this person has reached the cultivation base of a true immortal, he will be able to bloom one of the powers or supernatural powers. The Hunyuan Vajra can only be suppressed with the same Dharma appearance."

"Grandpa Su, what exactly is Wuji Miaoyouxiang?" Ninth Princess nodded half-understanding, and then asked again.

"There are two types of appearance, one is the main appearance, the main appearance is the embodiment of the body of the original vow, the Hunyuan Vajra appearance, and the big day Tathagata in the gods and gods are all so-called main appearances, and the second is the secondary appearance. Form, this form is an extension of the power of the wish. You should know that after a wish is formed, it will immediately form karma, and after the karma is condensed, it will form the secondary form. , made a total of [-] kinds of vows, and finally performed [-] kinds of karma, and then produced the other [-] kinds of Dharma signs except the original form." Su Mubai said.

Hearing this, Princess Nine's eyes also fell on Han Qing, and said, "Then what Grandpa means is that Lu Fangyao has the possibility of returning to the original?"

Returning to the basics is the realm that all living beings of the six realms dream of. It is believed that the true spirits of the six realms come across the boundary, which is considered to be a depraved behavior by the emperor-level true spirits. After these true spirits cross the boundary, the prefecture-level true spirits The spirit directly sealed the true spirit world. Since then, no true spirit can leave the true spirit world, and all the existences in the four wild worlds have no possibility of returning to the true spirit world.

In the eyes of the true spirits, the Four Desolation World is a filthy world, known as the world of five turbidities, and the true spirits descending into this world is simply the depravity of the true spirits. Therefore, no emperor-level true spirit will sympathize with these transboundary The true spirit that came.

The reason why the world of five turbidities is despised by emperor-level true spirits is because there are five kinds of turbidity in the world of five turbidities. These five kinds of turbidity will gradually make the true spirit lose their way as time goes by, and the lost In addition to gradually dissipating the mana of the true spirit, the memory will also seriously decline. In the end, it is the result of the division of the deity and the transformation into the form of the law.

Speaking of this, I have to say that, in addition to the unicorn true spirit splitting into the three major unicorns of water, fire and snow after being lost, in the true spirit of Suzaku, there are also five types of dharma. The five dharma appearances are the true appearance of today's green luan, 鹓 (yuan) 鶵 (chu), 鸑 (yue) 鷟 (zhuo), swan, and the red bird.

Closer to home, because it has existed in the world of five turbidities for too long, all the true spirits that have crossed over in the world today have either formed a split, or formed an existence similar to the ancestor Fuxi, injecting their own dharma into the world. Among the five turbid qi, the so-called human beings are born, and they use this method to survive for a long time.

And these sentient beings combined with the dharma and the five turbid qi all have the characteristics of the original true spirit in their bodies. For example, people have [-] changes. The specific manifestation of the one hundred and eight phases of the ancestors.

Among the [-] different kinds of people, only a very small number of people are the existences who have awakened the power of the original vow of the ancestor Fuxi. The body of the dharma like this.

Having said that, I have to talk about why Su Mubai couldn't see the Faxiang behind Han Qing.

Dharma is originally the concrete form of vow and karma. The vow comes from the heart, and the karma is born from the action. These two kinds of power are not objective forces, so they can't be seen at all. The reason why the nine princesses can see Han The Dharma appearance behind Qing is because of her birth. This point is a later story, so I won't mention it here for the time being.

Let's say that Su Mubai immediately realized Han Qing's heaven-defying aptitude after hearing the nine princesses introduce Han Qing's Dharma portrait.

Looking at the sixteen kingdoms of Wuling, from ancient times to the present, there are very few human races who have awakened the truth, and those who have awakened the truth, as long as they practice diligently, they will surely be able to prove their way and become true spirits in the future.

The true spirit is the ultimate goal of all monks in the four barren worlds, regardless of the upper realm or the lower realm, whether immortal or mortal.

The true spirit is not a beast, nor is it a strange beast. The true spirit is an existence that transcends traditional concepts. To explain it in a straightforward language, the true spirit is the concrete form formed by the condensed power of the original source.Concrete image is not a real image, and naturally it is not a virtual image. The so-called concrete image is a concept in which the virtual has the real, the virtual has the real, and the virtual and the real.

And to become an existence like a true spirit can be said to have reached the level of the supreme being of heaven and earth.

No, even the supreme being of heaven and earth cannot be compared with the existence of the true spirit. The Xuanhuang Supreme subdued all the strong beings in the four wastelands. However, compared with the true spirit, even if it is a Hou-level true spirit, the Xuanhuang Supreme is just a baby. The real spirit might blow out a breath, and it can directly wipe out the Xuanhuang Supreme.

Such a terrifying strength cannot be described in words.

At this time, Han Qing bloomed with infinite and wonderful appearance, proving that this person is likely to become a generation of ancestors in the future, returning to the basics and turning into a true spirit. If Han Qing can really reach this level, then his aptitude It simply surpassed Su Mubai's imagination. From ancient times to the present, there has never been any existence that can reach the height of Han Qing. In the body of a mortal in the future, he will become a generation of true spirits. Within, it must be unique!
"Lu Fangyao, Lu Fangyao, I didn't expect you to have such strength, and you are also a sword cultivator, hahahaha, this is simply the treasure bestowed on us by the heavens!" Su Mubai was silent for a long time, and finally got out of his own thoughts. However, when he recovered, Su Mubai laughed out loud, as if he was very satisfied with Lu Fangyao's reaction at this time.

That Han Qing has not yet achieved the cultivation level of a true immortal, so the Dharma can't be seen with the naked eye and spiritual consciousness. In the world, only the Ninth Princess has such ability, and the Ninth Princess told Su Mubai about it Hearing that, Su Mubai immediately realized that Han Qing is a talent that must not be lost.

There are countless talents in the world, but looking at the world, how many people can compare with Han Qing?In time and space throughout the ages, how many people have awakened the existence of Wuji Miaoyuxiang or Moke Sanshengxiang?
No!

As far as Su Mubai knew, Han Qing was the only one with such a talent in the world, throughout the ages!
Such a talent, Su Mubai naturally wants to hold in his hands, as long as he can firmly hold this person in his hands, why should Taichu Kingdom be unhappy?Why should the Evergreen faction be depressed?

As far as Su Mubai is concerned, now he has the absolute initiative, because at this time he knows that Han Qing has the aptitude to return to basics, except for him, there is only one Ninth Princess, and the Ninth Princess will naturally not talk nonsense, then He is probably the only one who knows this secret. Since Su Mubai understands Han Qing's qualifications, he naturally has the innate condition to bargain when he gets this talent.

Thinking of this, Su Mubai impatiently wanted to fall to Luoshang and invited Han Qing to enter Taichu Kingdom.

However, just when Su Mubai was about to drop the Yiyang sword, he saw Han Qing on the ground suddenly yelled, and the two sword qi, one yellow and one gray, gushed out from the sword, suddenly entangled together, He directly slashed towards Peng Aozhi in the distance.

The yellow air is naturally the mysterious yellow air, and the gray air is the sword energy condensed from mana, and the two sword airs naturally contain Luo Xian's sword intent, and the two Luo Xian sword intents are entangled together, shaking the void with ripples. Humming and vibrating, making a piercing sound.

Peng Aozhi, who was standing beside Lu Guangyue, saw that Han Qing had already cut out one, and when he took the first step to attack, his complexion also changed slightly. Judging from the two sword qi blooming from the mother qi sword, the sword qi The sharpness is definitely not inferior to his own, and what is more difficult than the sharpness of the sword qi is the sword intent contained in the sword qi.

Sword intent is where the two sword qi are terrifying!

It's not that Peng Aozhi has never experienced the horror of the Luo Xianjian Intent. When Han Qing showed up, he had already caused Peng Aozhi a small loss with the Luo Xianjian Intent. At this time, he saw Han Qing condense two sword qi and merged the two The two sword intents attacked him together, so he was naturally aware of the horror of those two sword intents.

"Han Qing, don't underestimate me! I, Peng Aozhi, am also an inner disciple of the Xuanxu sect!" Seeing Han Qing's two sword qi flying towards him, Peng Aozhi's expression changed greatly in fright. Yao Yingxue's calmness and disdain.

Although Yao Yingxue is a Dao Slashing cultivator, he is only a cultivator who has practiced the Snow Mountain Kungfu. Moreover, Peng Aozhi's cultivation level surpasses that of Yao Yingxue. Naturally, it is impossible to put Yao Yingxue in his eyes. After a few attacks, he was almost beheaded. Yao Yingxue.

However, Han Qing was different from Yao Yingxue.

This person is also a sword cultivator. Although his physical body fused with Lu Fangyao is only as good as the Dzogchen in Wenxu's late stage, this person's sword skills are beyond the reach of countless masters. With this level of attainment, Han Qing is definitely qualified to be proud of the crowd. When Peng Aozhi fights against someone whose swordsmanship is far superior to his own, the pressure is naturally extremely huge.

However, after all, Peng Aozhi is an existence that is respected in Tianxing City. The awe of outsiders over the years has made Peng Aozhi gradually develop an arrogance that is defiant. At this time, Han Qing's appearance directly pulled him off the horse Come, tore off the high-ranking camouflage on his face, and suddenly let people see that Peng Aozhi is nothing more than that.

How could this feeling of falling from a high place to the ground make Peng Aozhi endure it? The prestige accumulated over the years collapsed instantly, so why did Peng Aozhi not want to kill Han Qing to avenge his shame?

Seeing the sword energy approaching him continuously, Peng Aozhi's face suddenly turned ferocious, and he said viciously: "Since you don't want me to live, then don't think about it today, I can't kill you, at least I can make you regret it for the rest of your life .”

"Regret for a lifetime? Can you do it?" Han Qing raised his brows and said with a sneer in an ethereal and tender voice.

That Peng Aozhi didn't say a word, he directly bit the tip of his tongue, and muttered something in his mouth for a moment, and after a while, a golden light suddenly appeared in Peng Aozhi's eyes.

(End of this chapter)