Peerless Immortal Venerable

Chapter 228 Arhat King Kong
You know, in the Great Wilderness School, Zhong Wanli's seniority is even higher than that of Gu Chen's father, and Gu Wushen, the head teacher of the Great Wilderness School today, is three generations older. The Tongtian Ruler in his hand was passed down by this master.

Now Master Zhong has already become a middle-grade Xuanxian. He shattered the void more than a hundred years ago and went to the Tianhe outside the territory to enjoy himself. When was this monk, and what cultivation level is he, he still has friendship with his ancestor!

"Hey, it's more than just acquaintance!" Hearing Gu Chen's question, the monk actually showed some stern expressions, but this expression was fleeting, and in the blink of an eye, he had that honest and steady demeanor again, but his tone was still for a while. He didn't turn around, still with a bit of coldness: "Tai Cang, Shen Mengjin, and the Great Desolation, thousands of miles away, I'm afraid few people can remember what happened more than a thousand years ago."

As if he didn't want to mention this matter, the monk glanced at Gu Chen, then quickly turned his head and looked at Fan Yi, with some doubts on his face: "Which school is this benefactor? I don’t even know the Dao Jue and the big purple formation? Although the poor monk has been in the Dragon Palace for more than 200 years, I know the basics of cultivating the realm. Liu, or those casual cultivators with some strength, I have never heard of such a strange formation."

Hehe smiled, Fan Yi had just heard the old monk mention the past, although he didn't know the inside story, but seeing Gu Chen's shocked expression, he guessed that the old monk might not be simple.But don't say it's him, even if Dahuang sect's patriarch Master Xushan came, he might not be able to see his own orthodox lineage, not to mention that the Ziyun formation was realized by Zhang He from "The Way of Formation", and the people he knew There is no more one.

After experiencing the succession of Mu Xianzun's mantle, Fan Yi was once threatened by Wan Guiyi. He was afraid that he would make enemies for Kunlun Mountain again, so he made up his mind not to tell anyone that he was a student of the Kunlun School. He heard the old monk ask To himself, Fan Yi pretended to be mysterious and said: "I am not a disciple of any sect, and it is not surprising that the master does not know him."

Fan Yi knew that if he said a lie casually, nine times out of ten the old monk would be able to see it, and simply answering like this was neither wrong nor true, making him unpredictable.

Fan Yi's whole body of cultivation was not obtained from Kunlun Mountain, but what he practiced before Dan Cheng was the Kunlun School's Nine-turn Clutch Art, but that heart art was no longer practiced after Fan Yi Dan completed. The Yuanming Zhenjue that I practiced was passed down by my second uncle, and I'm afraid not many people in this world know it.

"Oh, it turned out to be the disciple of some master of the immortal family. No wonder the poor monk didn't know him. The benefactor has such a cultivation level at such an age. The future must be limitless!" The old monk had no doubts when he heard the words, he smiled and praised One sentence.

Seeing that the three of them had said a few words and the teacups were already empty, the boy in white clothed at the side picked up the teapot and filled them up one by one. Fan Yi nodded and asked the old monk, "I don't know if the master told me to The two of you come up, what are you talking about?"

"The poor monk's Dharma name is difficult, but he is the person in charge of this Juling Palace." The old monk said with a smile, "Just now I saw two benefactors fighting with Ao Li in front of the palace gate, so I blocked it , The poor monk still owes Dragon Palace a favor, so he can't sit idly by, and the two benefactors hope to forgive him."

Why is the monk Shen Nan a well-educated eminent monk, who shocked everyone in the audience with a single sentence just now, but now he comes to apologize, no matter how bold Fan Yi and Gu Chen are, how dare they suffer like this?He kept saying that he didn't dare, but Gu Chen was more thoughtful, knowing that the old monk wanted to reconcile with him, so he smiled and replied: "Just now I was angry in my heart, and I shot a little harder. If the master didn't wake me up, I would have made a big mistake." , Speaking of it, I have to thank the master."

The three casually said a few words, and then revealed the matter. Fan Yiguchen and both of them are people with clear minds. They were angry with Monk Shennan and helped Ao Li before, but now they are generous enough to tell you the reason. It's a big face, but it should be noted that masters of their cultivation level would not even look straight at them when they met practitioners of the Qi refining class like the two, but the monk Shennan specially said that the two of them were invited in, and said After a while, sincerity can be seen.

Both Fan Yi and Gu Chen have never fought against people from the Buddhist sect of the Shi family. They just know that Buddhist practice focuses on body training, but they are not the same as the Shenzong of the Momen. What Buddhism cultivates is the mortal body, the vajra indestructible dharma body.

Buddhist practice is different from Xuanmen Taoism, but they also have commonalities in the realm. Buddhist practitioners also have nine realms when they step into the path of cultivation. These nine realms are divided into three heavens. , in order to pass through the realm of hundreds of refined bodies, ten thousand heavy bodies, and venerables, and the second heaven to practice the relic bones, cultivate the [-] bones in the whole body into relic bones, pass through the three realms of Ananda, Kasyapa, and Posuo, and sacrifice them respectively. Refining the triple relic bones, when the cultivation level reaches the third level of ignorance, the relic beads will be made, entrusting a whole body of Buddhist magic power, using the dharma body to sacrifice the six consciousnesses of the eyes, ears, nose, tongue, body and mind, crossing the Buddhist heart knot, reaching the Buddha's state of mind, and becoming a vajra The dharma body passes through the six consciousnesses, the kalpa of the body, and enters the three realms of Buddha.

Anyone who has achieved the Vajra Dharma body in Buddhism is called a venerable, and once the Buddha's consciousness is opened, the Buddhist supernatural powers can be obtained through practice, and then you can step into the realm of Arhats. Has a similar practice.

Buddhist supernatural powers are divided into 36 major supernatural powers and 72 small supernatural powers. Buddhist eminent monks with different cultivation qualifications can practice different supernatural powers. Their supernatural powers are different from Taoist supernatural powers. Primordial spirits can practice according to themselves Mana and Dao Jue cultivate a kind of supernatural power. This supernatural power has countless functions. How powerful it is depends on the practitioner's cultivation level and aptitude.

And the Buddhist supernatural powers have only one hundred and eight kinds. Those with high aptitude can practice all the supernatural powers, while those with weak aptitude can only practice some of them, which is considered a gap.

The Buddhist supernatural power itself is one after another Buddhist great law, each of which has infinite power, the higher the cultivation level, the stronger the power it can exert, and after becoming a venerable, Buddhist practitioners can sacrifice their relic beads , its power is not weaker than a magic weapon at all, just because the relic beads are also the foundation of a Buddhist cultivator's cultivation, so no one is willing to take it out to fight against others when it is absolutely necessary.

There are nine levels of Arhat Realm, which also correspond to Taoism and immortality. After achieving the Arhat Realm, Buddhist practitioners can turn relic beads into Arhat Fruit. It is possible to open the world of the Buddha and create a cave, but when the cave is weak, it is no different from a restriction. Only when the Arhat is above the seventh level can it be possible to refine the world of the Buddha into a real cave.

The so-called one flower and one world, one tree and one floating life, one grass and one heaven, one leaf and one Tathagata, one sand and one bliss, one side and one pure land, one smile and one karma, one thought and one tranquility refer to the state of mind of Arhat Buddha.

Those who have truly become great Buddhists have heaven and earth in their hearts, and Buddhist practitioners have many supernatural powers. Although their influence is not as extensive as that of Xuanmen and Taoism in the cultivation world, and it does not occupy the north like the Demon Sect, but whether it is Middle-earth Overseas or Demon Sect In the land, there is the influence of Buddhism and Shijia, and after passing through the wilderness to the west of the middle way, there is the number one sect of Buddhism-Tianleiyin Temple.

Fan Yi didn't know yet that not all Buddhist Buddhists established their sects and practiced in the world. Many real Buddhist sects also hide from the world like the Dahuang School's Huntian Sect. However, Buddhist practice focuses on hard work, so all Buddhists The disciples of the sect must enter the world and practice asceticism, and only after they have reached the level of cultivation can they return to the sect and retreat from the world.

The largest Buddhist school of Buddhism in China is the Pure Land Sect located in Luoyang City in the mortal world.However, the real Pure Land Sect is not the temple in Luoyang that covers an area of ​​[-] hectares, but in the world of the Buddha, the founder of the Pure Land Sect, Luojia Buddha. Ordinary people worship with incense and make a vow to relieve the worries of the people.

In addition, there are four Buddhist mountains in the holy land of Buddhism in China-Putuo Mountain, Jiuhua Mountain, Emei Mountain, and Wutai Mountain. The sect of cultivating martial arts is comparable, or even inferior.

There are also many powerful overseas Buddhist sects, but those forces are intertwined and extremely complicated. Even if Gu Chen knows a lot about the cultivation world, it is difficult to distinguish the relationship among them.

Both Fan Yi and Gu Chen could tell that the monk Shennan had at least achieved the Vajra Dharma Body. Thinking of the power of his attack just now, it is very likely that he is a person who has reached the realm of Arhat, but for some reason, he has fallen into the realm of arhat To the point of being driven by Dragon Palace.

Although they were curious, the two of them didn't dare to ask random questions. Gu Chen was still thinking about what Monk Shennan said just now, and seemed a bit strange, but he couldn't believe that Monk Shennan would be that person.

Gu Chen doesn't know much about what happened more than a thousand years ago. He just heard his father occasionally say that Patriarch Zhong Wanli was the No.1 of the Dahuang sect back then. The reason why Pai can become the largest faction in Middle-earth is his contribution!

As for the later sentence of Monk Shennan, "Shen Mengjin is too deep, and the Great Desolation is clocking thousands of miles." These characters may not be able to know even if they are their own fathers.

Gu Chen of the Taicang Sword Sect knew that more than a thousand years ago, it was also the sect of Xuanmen who had the power in the middle of the earth, but later, for unknown reasons, the Taicang Sword Sect and the Sansheng Sect, Tianpeng Sect and Tianmo Sect of the Northern Demon Sect Enmity led to the attack of the three sects of the Demon Sect, and finally fled overseas. Later, it was said that he did not stay overseas, but was taken by the head teacher at the time to the Shattered Void to find a dojo outside the territory.

In the words of the monk Shen Nan, Tai Cang and Shen Mengjin were still before Patriarch Zhong Wanli. I am afraid that he was also a powerful figure back then, but he didn't know how he was related to this eminent Buddhist monk, and it made this eminent monk feel a little bit suspicious of his patriarch.

These are old accounts, and it is difficult for God not to mention them. Naturally, Gu Chen would not ask more questions. The three of them just talked about overseas knowledge and anecdotes about the East China Sea, and there was no gap soon.

Monk Shennan is an eminent monk who has attained the Tao of Buddhism. He has already passed the level of six consciousnesses. He has supernatural powers in his eyes, ears, nose, tongue, body and mind. He has cultivated his tongue and eloquence, and his eloquence is far beyond that of ordinary people. Naturally, the three of them got along very well.

However, neither Fan Yi nor Gu Chen believed that the Buddhist monk called him here just to resolve the misunderstanding just now, so they were still on their guard secretly, watching what the old monk would say later.

The monk Shennan thought he could see the thoughts of the two juniors, so after chatting for a while, he smiled and said: "I just saw the two benefactors wandering around the lower three floors but didn't buy anything. I guess they didn't like it. stop."

"That's not true." Putting down his teacup, Fan Yi smiled and explained: "There are many treasures in the Juling Palace, but I have limited wealth and it's difficult to find a magic weapon that suits me, so I don't have the intention to buy it, just wander around visit."

(End of this chapter)