God's Rebirth

Chapter 223

"Hey~"

A ray of red light wrapped in a white paper quickly moved across the sky, and entered a certain room in the hotel through the open window.

"Clap~"

The red light dissipated, and the white paper fell out of nowhere, and fell steadily into Gu Sheng's hands.

"This is that Yiyouzi's exercise, it's not very good!"

Sitting beside Gu Sheng, Liu Daimei climbed to the other side to look over her head, she was a little disappointed after seeing it, only to see five words crookedly printed on the cover, 'One-character Yinfu Jing', it seemed It's not something high-end and atmospheric.

Gu Sheng smiled and stroked Liu Daimei's head, "It's not about the appearance, what you need is the content! Cultivation techniques, as long as there is content, don't worry about it so much!"

"Listen to you! Little brother Gu!"

Liu Daimei fell on Gu Sheng's lap, looking up from the bottom, she felt that Gu Sheng was so ugly now!She is not interested in the one-character scriptures. In her opinion, those who will be seriously injured by Gu Sheng's shock are probably not some powerful people. There is nothing to see in the skills of such people.

"Giggle~~"

Liu Daimei lay on her back and looked at Gu Sheng for a while, and suddenly let out a burst of uncontrollable laughter. From her perspective, Gu Sheng read seriously, so funny!

Regardless of whether men or women are not ugly, once you look up from the chin, the normal frontal comparison can be regarded as the scene of a car accident. In addition, when Gu Sheng was reading a book, his expression was very rich. No wonder Liu Daimei couldn't help laughing.

"This cultivation method, why is it so similar, mortal flow!"

Gu Sheng flipped through this one-character Yinfu Sutra for a long time and then closed the page. He somewhat understood the way of cultivation in this world. It is also divided into the steps of refining essence into qi, refining qi into spirit, refining deity into emptiness, and refining emptiness to join the Tao. .

Here we only talk about cultivators, the first step is to build the foundation in a hundred days, spend at least three months to avoid meat and fish, gather the sun in the morning dew, and cultivate the body of building the foundation. This stage is also called the Qi training period.

Qi training is completed and the foundation-building body is achieved. At this step, the body is as light as a swallow, the steps are as fast as flying, and the hands stand over a thousand catties, condensing the most basic breath. This breath is the most basic natal magic power of the immortal. This is the foundation-building period.

After the foundation is established, it is a long period of accumulation, and this energy will be continuously accumulated until it reaches the peak, and it will be able to try to condense the real pill, break through the mud pill, condense the real essence, and the golden pill has no leaks, which is often said Jindan period.

In the latter realm, there is no one-character yin talisman scripture. Gu Sheng guessed it should be something like Nascent Soul Transformation God, which is very similar to Mortal Flow!However, it is slightly different from the mortal stream in that there are not many levels of Qi training here, and there is only one time period. As long as the hundred-day foundation building is successfully completed, a ray of mana will definitely be able to be trained.

Does it sound easy? In fact, if it were so simple, one worry would not waste most of his life, and this method of cultivating immortals would not be unsustainable.

The key to building a foundation in a hundred days lies in the perfect unity of the spirit, energy and spirit, to develop a ray of mana. The nature of this ray of mana is the same as the innate true essence, which not only contains the inner qi but also the primordial spirit.

As we all know, the soul of human beings has always been locked in the Niwan Palace. If it is not in the innate realm, it is difficult to let it out before the god breaks the Niwan. However, there are no absolutes in the world. People with spiritual abilities like Le Erya are the best among them, and it is easy to cultivate mana.

However, people with spiritual abilities are extremely rare, and one in a billion people may not be able to be born. Therefore, in ancient times, this type of person was a rare gifted person, and many sects were vying for it.

Under the psychic abilities, there are still some people whose psychic power is not enough to directly break through the Niwan Palace, but they are also strong enough. This is called the 'qualification' of cultivating immortals.

Therefore, in the journey of cultivating immortals, aptitude is the most important hurdle. Without aptitude, it is impossible to cultivate mana, and it is impossible to embark on this path.

The first hurdle of cultivating immortals, aptitude, this hurdle stops ninety-nine out of ten people in the world.But passing the aptitude does not mean that you will be able to cultivate mana.

There are many taboos in building a foundation in a hundred days. Once you offend one of them, your breath will be impure, and your previous efforts will be wasted. You can only start all over again. This time, at least half a year will be wasted.

What's more, the production of mana is definitely not groundless, it needs a source and energy.

Before the ancient times, there was plenty of aura, and the morning dew and the clouds could accumulate the energy needed for training. In the middle ages, the aura declined, but the spiritual objects containing aura have not completely disappeared, and there are still ways to ensure the supply, but at the end of modern times, there is nothing, what What should I do if I run out, water mill!
Every hundred days of foundation building is also a process of accumulation. After failure, most of the accumulated essence will remain in the body, as the accumulation of the next impact, and as time goes on, it can always climb to the threshold.And after the savings reach the standard, the most important opportunity is needed.

For those who are qualified to cultivate immortals, the Niwan Palace is a little more unobstructed than ordinary people, and their souls will not be locked up tightly. Part of the spirit can be drawn out through special methods.

But having the method and savings does not mean that you will be able to draw out that sliver of divine energy, it requires a chance, a sliver of chance in the dark.

You may not be able to succeed once or twice, but through the water mill, you may be able to grasp it after failing many times, so keep at it, and one day you will be able to practice mana, but there is no guarantee for how long.

It may be ten years, 20 years, 50 years, or even a lifetime. Like Yiyouzi, who can develop mana at the age of 50 in the world of mortals is still young and handsome (manually funny).

Yiyouzi's Yinfu Jing doesn't have much content about cultivation, but more about the introduction to the current cultivation world. There are still a few pages left to finish. This rubbing should be used as a notebook for him. It is probably ready to be used as a book to fool the young people, so that they embark on the long journey of cultivating immortals and never returning.

Many of the things recorded here are refreshing for Gu Sheng, among which the records about the hermit sects have attracted Gu Sheng's attention.

According to the above records, in the ancient times, there were powerful people who anticipated the catastrophe of the end of the ancient times, so many sects started a big battle for the glimmer of life in the cave, and the history of practice is called the dark era of the end of the middle ages.

In the Dark Era of the Middle Ancient Sect, those who wanted to find a chance to survive fought fiercely, and the fortunes of Shenzhou shifted greatly. Many caves and blessed places that were originally settled by experts were also shifted from their original positions. As a result, in the end, many winners did not win at all. The fruit, almost set off another war.

In the end, the winners sent their factions to move into the Paradise of the Heavenly Paradise, leaving only three or two big cats and kittens outside to guard the mountain gate.

(End of this chapter)