Plane Slayer

Chapter 28 Chongyang Relics
Zhongnan Mountain, also known as Taiyi Mountain, Difei Mountain, Zhongnan Mountain, Zhounan Mountain, or Nanshan for short, is located in Shaanxi and is a section of the Qinling Mountains.Its terrain is dangerous and the roads are rugged. There are five big valleys and more than a hundred small valleys, stretching for hundreds of miles. "Zuo Zhuan" calls it "the danger of the Kyushu in Central and South China", and Dongfang Shuo once said: "Nanshan is the obstacle of the world."

Zhongnan Mountain has been one of the birthplaces of Taoism since ancient times, and is known as the "Capital of Immortals", "Crown of the Cave", and "The Most Blessed Land in the World".According to legend, Guan Yinzi, the real man of Wenshi, was building a building with grass in Zhongnan Mountain. He met Laozi who went west to Hangu, and passed down five thousand words of morality.Later, Qin Shihuang built a temple to worship Laozi in the south of Guanyin Zilou Temple, and Emperor Wu of the Han Dynasty built Laozi temple in Taipei after Laozi said scriptures.During the Wei, Jin, Southern and Northern Dynasties, famous Taoists in the north gathered in Louguan, built more temples, and created the Louguan Taoist school.

Tens of years ago, after Wang Chongyang, the number one master in the world, founded the Quanzhen School on Zhongnan Mountain, the reputation of Zhongnan Mountain resounded throughout the universe.So far, Zhongnan Mountain is not only a sacred place in the hearts of Taoists all over the world, but also has a very high status in the hearts of people who practice martial arts all over the world.

At the foot of Zhongnan Mountain, a young man in his early twenties was looking at the high mountain in front of him with some emotion. This person was Wang Jie.

At this time, more than half a month has passed since the first battle in Zhongdu.After the battle that day, Wang Jie left Zhongdu directly and rushed to Mount Zhongnan.

His purpose of coming to Zhongnan Mountain is self-evident, that is to take advantage of the death of Ma Yu and Wang Chu and the internal chaos of Quanzhen Sect to expand the results of the battle, and kill a few more Quanzhen seven sons, and it is best to get the remaining The five sons were destroyed in one fell swoop, and the task was completed directly.

Although Wang Jie was determined to destroy the Quanzhen Seven Sons, he did not go directly to the Chongyang Palace.Instead, they began to search for another place on Zhongnan Mountain - the tomb of the living dead!
The reason why Wang Jie wanted to find the tomb of the living dead was because on the way to Zhongnan Mountain, Wang Jie made an unexpected discovery.That is, in addition to gaining strength through hunting, he can also increase his strength through cultivation like ordinary people.

It is said that after Wang Jie killed Mei Chaofeng, he obtained the skills in the second volume of the Nine Yin Manual such as the Nine Yin White Bone Claw and Heart Destroying Palm that Mei Chaofeng practiced.And because Mei Chaofeng didn't know the secrets of rooting the foundation and practicing internal skills in the first volume of the Nine Yin Manual, and she didn't know how to master martial arts, so the kung fu in the second volume of the Nine Yin Manual was practiced by her in a mess, and she went astray completely. .

When the killer acquires martial arts skills, what the original owner has practiced is what he gets.Therefore, the martial arts in the Nine Yin Manual obtained by Wang Jie is also full of fallacies.Fortunately, although Wang Jie didn't know the secrets of rooting the foundation and practicing inner strength in the first volume of the Nine Yin Manual, but after killing Ma Yu and Wang Chuyi, he had obtained the true teaching of Taoist inner strength, but he didn't know the content of the scriptures. Like Mei Chaofeng who can't understand at all.So along the way, Wang Jie corrected the obvious mistakes and omissions in the martial arts learned from Mei Chaofeng.

Because the martial arts in the Nine Yin Manual follow the most authentic Taoist martial arts from the inside out, even though the second volume records some external skills to defeat the enemy, it also involves some real energy transfer.Therefore, the process of Wang Jie correcting Mei Chaofeng's fallacies in martial arts can barely be regarded as a process of cultivating internal skills.

After half a month of combing martial arts, Wang Jie accidentally found that his internal strength had increased a little.This was a very common thing, but it gave Wang Jie a lot of inspiration.Because of the magical characteristics of the killer, Wang Jie had always obtained strength by killing before, so he never thought about his own cultivation.

It is true that no matter what kind of practice it is, it is not something that can bear fruit in a short period of time, and the speed at which it can gain power is in no way comparable to direct plundering through killing.But gaining power only through killing is actually a certain disadvantage.

Not to mention gaining strength only through killing, without various experiences in the process of cultivation, the growth of the spiritual realm will not keep up with the growth of strength.

Simply speaking, under the suppression of the rules of different worlds, Wang Jie's strength is generally weaker than that of the natives at the beginning.Gaining strength only by killing, in most cases, means that if Wang Jie wants to complete the task, he must constantly find ways to defeat the strong with the weak.In this way, not only the success rate is not high, but also there are great risks.But if you can gain strength through cultivation, you can cultivate to a certain level first, and then challenge the target.Even if it is still impossible to change the situation of the weak against the strong, the gap with the opponent can be narrowed.

As for the problem that gaining strength through cultivation is too slow, it can be solved by killing a weak target first, gaining a certain strength foundation, and then practicing.As the saying goes, everything is difficult at the beginning, and so is the practice.No matter what kind of practice, the first step is always the one that gets the most people stuck.

After Wang Jie realized that he could increase his strength through practice like the aborigines, he couldn't help thinking of finding some magical skills to practice.At this time, he just came to Zhongnan Mountain, so he naturally thought of the Chongyang Relic in the Tomb of the Living Dead.

This remnant engraving of Chongyang was left by Wang Chongyang to win the battle with Lin Chaoying, and only a small part of the Nine Yin Manual is left on it.But just this small part of the Nine Yin Scriptures has completely broken the ancient tomb sect martial arts left by Lin Chaoying.It can be seen from this that even if it is only a small part of the Nine Yin Scriptures, it can be regarded as a miraculous skill that is unsurpassed in the world at this time.But this is not the whole reason why Wang Jie wants to obtain the Chongyang Relic.

Wang Jie has already obtained the second half of the Nine Yin Manual from Mei Chaofeng, but he doesn't have the foundation skills of the first half.This made him unable to practice while having precious scriptures.Although he relied on the Quanzhen Sect's Taoist internal strength foundation, he would not completely understand the content of the scriptures, but the Nine Yin Manual is not the Quanzhen Sect's martial arts after all.Although both are Taoist martial arts, there are still differences in subtleties.Comprehending the exercises of the Nine Yin Manual completely according to the essence of Quanzhen martial arts, there will still be deviations in the end.

In order to let people know that what he left in the ancient tomb is kung fu that can really be cultivated, Wang Chongyang will definitely leave the most basic and rooted part of the scriptures.

Once he has obtained this part of the foundation, Wang Jie will have no obstacles in practicing the various exercises in the second volume of the Nine Yin Manual.Therefore, to Wang Jie, the Chongyang Remains is not just as simple as the Chongyang Remains.

If you want to get the relics of Chongyang, you must first enter the ancient tomb, and there are two ways to enter the ancient tomb.The first way is to enter from the main entrance of the ancient tomb, but the tomb is full of secret passages, Wang Jie knows nothing about the art of strange gates, and with the nature of the owner of the ancient tomb, he will never let Wang Jie walk freely in the tomb.So although this road can be easily found, it is actually impossible to walk.

Therefore, if Wang Jie wanted to enter the ancient tomb, he had to take the second road, which is the secret passage located under the tomb and directly leading to the underground river.When Wang Chongyang handed over the tomb of the living dead to Lin Chaoying, he did not tell Lin Chaoying about this secret passage because of face-saving reasons. Therefore, the members of the Ancient Tomb Sect never knew about the existence of this secret passage, so they did not enter it in this secret passage. What precautions should be taken in the dark.According to the records in the book, this secret passage leads directly to the secret room with the inscription on Chongyang, and there are no institutions on the way.Although the entrance of this secret passage is very hidden and not easy to find, for Wang Jie who has read the description of this secret passage in the original book, he can always find it after some effort.

So Wang Jie began to search around Zhongnan Mountain.

After another half month, combined with the inquiries of the residents around Zhongnan Mountain, Wang Jie finally found a place at the foot of the mountain that was very consistent with the description in the book.

This is an extremely remote place. There is a hidden cave in the shade of trees and grass, and a stream flows out of the cave.

When Wang Jie received killer training back then, in order to be able to perform tasks in various environments, he also learned to swim, and his water skills were not weak.

Wang Jie saw that the water in the stream was not too fast, so he swam into it immediately.After Wang Jie swam in the water for about a stick of incense, he felt that the water was getting faster and lower, as if he had entered an underground current.All I could hear was the roar of the water, although it was an underground undercurrent, the momentum was still astonishing.Wang Jie was in the middle but felt that the resistance to moving forward was getting bigger and bigger, if he hadn't obtained Wang Chuyi's all-in-one kung fu and his strength had increased greatly, he might not be able to move forward at all.

Wang Jie struggled forward in the undercurrent at the bottom of the stream.The underground channel is sometimes wide and sometimes narrow, and the water flow is also fast and slow. Sometimes the water is submerged, and sometimes it only reaches the waist.After about another meal, the water slowed down and the terrain gradually increased. The water on the road was as high as the chest, from the belly to the legs.The further you go, the lower the water is, and gradually it only reaches the ankle.

After walking for a while, the humidity gradually lightened, but the road became extremely steep and went straight up.Wang Jie used the world-famous "Golden Goose Kungfu" of Quanzhen Sect to climb up the stone wall like walking on flat ground.After going up for about half an hour, the road gradually leveled off and my feet gradually became dry.After walking for a while, a stone gate appeared in front of him.Wang Jie pushed open the stone door and walked in, only to see an ordinary stone room inside.

Wang Jie took out the fire pocket and shook it in the wind to ignite it.By the light of the fire, he looked up to the roof of the room.But I saw that the roof of the room was densely covered with handwriting symbols, and there were four large characters written on the far right: "Nine Yin Scriptures".

Wang Jie was overjoyed, knowing that he had found the right place, he quickly took out the paper and charcoal pencils he had prepared in advance from the oilcloth bag he was carrying, and copied the scriptures on the roof of the room by the light of the fire.About an hour later, Wang Jie finished copying all the scriptures. He wrapped the copied scriptures layer by layer with oilcloth, and after confirming that there would never be water, he let out a sigh of relief.

Wang Jie wrapped the oilcloth wrapped in layers in his arms, and looked up again at the scriptures on it.He was busy copying just now, and he only swallowed the content of the scriptures to read the outline, and now he has the time to carefully comprehend the content of the scriptures.

As Wang Jie expected, Wang Chongyang left behind the most basic part of the first volume of the scriptures.Although Wang Jie could not fully comprehend it all at once due to the obscurity of the scriptures, even a small part of the comprehension has benefited Wang Jie a lot.Some barriers that I couldn't understand when I read the content of the second volume before suddenly became clear.

Wang Jie continued to read it fascinated, until he found that the content on it had begun to overlap with the content recorded on the human skin he obtained from Mei Chaofeng, and then he stopped reading.

(End of this chapter)