Take your sister to catch a ghost

Chapter 116 Ferry me into Buddhism

Seeing that the monk saw me smiling, he also nodded and smiled slightly. I put away my smile and stood respectfully in front of the monk, and said a very serious thank you.

After the monk said a word about Amitabha, he concentrated on reciting the scriptures.

Among the ranks of Taoist priests, the most important basis for the division of wine offerings, at home, and monkhood is not strength, but comprehension ability.The next four levels depend on strength.

In terms of strength, I have already reached the level of a Taoist monk in the past 11 years, but my comprehension is stuck at the level of a Taoist priest at home. Now that I have an epiphany, I can naturally say that I have become a monk.

The real monasticism is not to forget the seven emotions and six desires, nor to abandon the seven emotions and six desires, but to calmly face the feelings that should be had, and get rid of those feelings that become shackles.

The group of monks didn’t stop reading until after seven o’clock, got up and walked into the house. I am used to staying up late even though I didn’t sleep all night, it didn’t have any effect on me. Even if I was asked to sit for another night, I could still stay up.

After the monk left, I got up and walked around the coffin. The Yin Qi was heavier than that of ordinary dead people, and it was really weird.

I followed the group of monks and walked in.

"Master, wait a minute." I stopped what these monks were supposed to do.

The monks stopped to wait for me, and I walked up to the monk who was talking to me just now: "Can you ask the master to remove this oilcloth, let the sun dry the coffin, and reduce some of the yin."

If I were to say these things, I would definitely not be convincing. This group of monks was invited by the master, which shows that the master trusts them. If they say it, the effect will be completely different.

The monk meditated for a while and said: "The monks are merciful and merciful. They are called Buddha-nature. Compassion is the Tathagata, and the Tathagata is kindness. I hope the donor will put down his murderous intentions and always help all things to live in happiness and happiness. Only then can the donor's burden be relieved." Lots of karma."

I sighed, stood up straight, folded my hands and nodded to him, then left.

It seems that they know that the people in this coffin are weird, but Buddhists are compassionate people, and they don't want to use killing to solve the problem.

I went back outside and sat next to the coffin again, not sure if those monks had any real skills, so I could only wait here, and I could rest assured only when I saw the coffin buried in the ground.

In the past, the people in the group asked us to go to a mountain to test Xiaoxi, and found a drowned ghost in the pool at the foot of the mountain. I identified the drowned ghost as the beggar I saw under the bridge that day. I think I got it wrong, but the person in the coffin should also be him.

I'm a little confused, could it be possible that I separated my soul like Wang Zhenyu?Is there only a part of the soul in this coffin?

He didn't think about it, since he chose to stay inside, it would be best if he didn't make trouble. If he did, he would definitely show his feet.

I looked at the time. Xiaoxi should be going to school at this time. I was afraid that she would be late, so I called her again, but I hung up the phone before she got through.

Those and the night watchmen were still playing cards and mahjong. They didn't stop until there was a yell for dinner, and they moved the table to one side and sat around, waiting for the food to be served.

I hesitated for a while, and found a seat to sit down. Although I didn't pay for it, I came here to save their lives, and it's not too much to eat a few meals for them.

The group of monks were not together, they were eating fast, and most of the table was meat dishes. If they sat on this table, they would definitely say Amitabha, sins, goodness, goodness...

During the meal, I heard people at the same table talking about the dead man. From their mouths, I learned that the old man was admitted to the hospital two years ago just because he felt unwell. The money of the descendants was all spent, but later the old man took out a sum of money and continued to pay for medical expenses.

Because it was cancer, I lived for more than a year, but my condition did not improve, but worsened. I almost died half a year ago, and my spirit was very poor after being rescued.Then it got worse again, and just a few months ago, it got worse again. After that time, I lost consciousness, but I didn’t die. I didn’t die until a few days ago.

They say that a good death can be regarded as a relief, and living in this world will not only suffer for themselves, but also drag down future generations.

They also said that the funeral date chosen by the group of monks was two days later, because they wanted to avoid No.15.

This is quite reasonable, Wuji is chaos, Taiji is all things, and Liangyi is Yin and Yang.

All things belong to yin and yang, the sun belongs to yang, the moon is called Taiyin, and naturally belongs to yin, especially on the fifteenth day of the moon, the yin is most obvious. On the night of the full moon, fierce ghosts come out of the cage. In the evening, wait for nothing to bury before burying.

After getting the information I wanted, I said: "The coffin of the deceased is right next to it. It's not good for you to discuss the deceased so blatantly."

The coffin is very likely to be a ghost. If they continue to discuss without restraint, it is very likely that they will be killed because of what they said. It is not unreasonable for the disaster to come from the mouth.

As soon as I interrupted them like this, they stopped talking and started eating obediently, but a middle-aged woman couldn't help but said: "Yes, don't talk about it, it seems that someone knocked on the coffin inside me the night before yesterday."

As soon as this remark came out, they discussed again. I shook my head and ate my food on my own.

Judging from the woman's words, the things inside are indeed not human anymore, and it is very likely that they will come out tonight, because tonight is fifteen.

After eating and drinking enough, I began to look for the traces of the group of monks, and finally saw them in the back hall. They were all resting with their eyes closed. Maybe they didn't stay up late as often as I did, and rest was definitely needed.

So I didn't bother them, but quietly took a chair and sat beside them, closing my eyes and familiarizing myself with the scriptures.

I closed my eyes for about ten minutes, and when I opened my eyes again, there was only one monk left in the group, the monk who took the lead.

I sat up straight and smiled awkwardly, and the monk smiled too.

"Is the Master waiting for me?" I asked.

He nodded, twirled the Buddha beads and said: "People in the world have very heavy karmic obstacles and sinful obstacles, which cannot be eliminated by any sutras and repentance methods. If the karmic obstacles are so heavy, there is no way to eliminate them. Finally, there is this sentence Amitabha Buddha , can be eliminated. The benefactor has suffered a lifetime and committed many killings..."

"You want to convert me into Buddhism?" I interrupted him.

The monk nodded: "There is no limit to the sea of ​​bitterness, turn your head and see the shore."

I smiled: "Thank you, Master, for your kindness. I committed the killing just because I want to save more people. Although I am not a merciful person, this karma should be offset."

"One karma has many fruits, and multiple karmas have one fruit. How can good karma be compared with each other." The monk said to me earnestly.

"It doesn't matter, as long as I have a clear conscience." I said, after all, I haven't killed any good people so far.

"All fruits originate from causes, and all rewards originate from karma. Doesn't the current situation of the donor prove this point?"

"Are you saying that all the suffering I'm going through right now is of my own making?"

He nodded.

"Since this is the case, I would like to ask the master a question. If there is a person who kills with a knife, there are dozens or even hundreds of people he wants to kill. If it is you, who will you choose? Do you slowly educate the person with the knife, or rescue him immediately? The victim?"

After listening to it, he meditated, and finally folded his palms together and said: "If you enter Buddhism and learn Mahayana Buddhism, all things can be enlightened, and you can go to the Western Paradise forever."

After I heard it, I really couldn't find anything to refute, so I had to say sorry, then got up and left.

The monk still didn't give up, and said behind my back: "Put down the butcher knife and become a Buddha immediately."

I went out and took a breath of fresh air, and felt a lot more comfortable. Although I was tired talking to them, they were very eloquent. If I hadn't practiced Taoism for more than ten years, I might have been enlightened by them and classified into Buddhism.

Looking back at the monk, he was still looking at my back and chanting sutras, as if he was helping me eliminate my karma.

They are all good people, people of great compassion, such people are rare.

(End of this chapter)