Dunjia Fu Ying Jing

Chapter 1

Dunjia general order first
The ancient way of escape is hidden, the way of seclusion.The first one is Yi Ye. It is said that Liu Jia and Liu Yi are the noble gods who directly match the sky.It is often hidden under the Sixth Five-Year Army, and it is used to build a military machine, and it has the virtue of the gods, so it is named Dunjia.

Formation second

In the past, the Yellow Emperor received the law of the dragon and horse, and ordered the wind to perform it later to form a dungeon. There are three layers of construction, and the law resembles three talents: the upper layer resembles the sky with nine stars; the middle layer resembles people with eight doors; In the second solstice of summer, Yin and Yang are established, and one is in harmony and the other is in reverse, and the three wonders and six forms are also established.

The third place in the nine-star value palace
The ancient law says: There are nine stars in the sky, which are used to control the nine palaces; there are nine places on the earth, which are used to correspond to the Kyushu.Its style is entrusted with the turtle Luotu, wearing nine shoes and one, three on the left and seven on the right, two and four as shoulders, six and eight as feet, and five in the middle palace.The middle palace is earth, the son of fire, and the mother of gold, and it is placed in the position of Southwest Kun.

Canopy dominates the first palace; Tianrui dominates the second palace; Tianchong dominates the third palace; Tianfu dominates the fourth palace; Tianqi dominates the fifth palace; Tianxin dominates the sixth palace; Tianzhu dominates the seventh palace; nine palaces.

Eight Doors Fourth

The ancient law says: There are eight winds in the sky, which are used to straighten the eight trigrams; the earth has eight directions, which are used to correspond to the eight festivals.The festival has three qi, and the qi has three seasons.In this way, the eight sections use the three causes to form 24 qi; and the three vehicles are used to prepare 72 qi.

Tui Bajie takes the main hexagram as the first straight fifth

The winter solstice has one palace; the beginning of spring has eight palaces; the spring equinox has three palaces; the beginning of summer has four palaces; the summer solstice has nine palaces; the beginning of autumn has two palaces; the autumn equinox has seven palaces;

Yang Dun up, middle and down game
Winter Solstice, Jingzhe [-]st, [-]th, [-]th, Minor Cold [-]nd, [-]th, [-]th; Great Cold, Vernal Equinox [-]rd, [-]th, [-]th, Grain Rain, Xiaoman [-]th, [-]nd, [-]th, Lichun [-]th, [-]th, Two follow each other; Qingming, Lixia four, one, seven, Xiaoman nine, six, three periods.

Yin escape the upper middle and lower game
Summer solstice, Bailu nine, three, six, minor heat between eight, two, five; great heat, autumn equinox, seven, one, four, beginning of autumn two, five, eight cycle; frost, light snow five, eight, two, heavy snow four, seven, one Relevant; one, four, seven for the end of summer, six, nine, and three for Lidong and Cold Dew.

layout method

One pontiff goes to another pontiff, and Ruishi ranks second.What's more, it hurts Chong and Zhufu, and it is inseparable from the number three or four.Qin Xing died with five hearts and six hearts, and Zhu Jing also begged from Qishang.There are eight internal and external students, and the nine search for heroic scenes are cultivated side by side.

The above four seasons and twelve qi, the three qi are divided into heaven, earth, and man, upper, middle, and lower. Yang escapes after the winter solstice, and yin escapes after the summer solstice.

The upper, middle, and lower game methods (this is called A and Ji Futou)
On the day of Jiaji, Zhong is the last game: it is said that Jiazi, Jimao, Jiawu, and Jiyou are the leaders of the last game.

From Jiazi to Wuchen, from Jimao to Guiwei, from Jiawu to Wuxu, from Jiyou to Guichou, the 24 qi are used in this twenty-day period.

On the day of Jiaji, Meng was in the middle game: it was said that Jisi, Jiashen, Jihai, and Jiayin were the leaders of the middle game.

Jisi to Guiyou, Jiashen to Wuzi, Jihai to Guimao, Jiayin to Wuwu, these twenty days are the middle game.

On the day of Jiaji, the quarter is the next game: it is said that Jiaxu, Ji Chou, Jiachen, and Jiwei are the leaders of the next game.

Jiaxu to Wuyin, Jichou to Guisi, Jiachen to Wushen, and Jihai to Guihai, these twenty days are the next game.

If the fifteen days from Jiazi to Wuyin are three yuan, upper, middle, and lower, then one yuan is five days.

Super god, catch up, dismantle the game, make up the ninth
Assuming that Jiaji's day quarter game No. 20, Yigeng meets Lichun, Lichun can only end the game for four days, but Jiaji makes up for the game on the [-]th, a total of five days at sixty o'clock.The two water and gas are accurate, and the gas of dismantling and repairing the bureau and super connecting is clear.

Air Force Tenth
And just like the day of Jiazi and the winter solstice, the Qi in the middle of the day can escape from the sun, and Tianyuan is in the game.At the time of the day, it was only a Yin escape, and the heavy snow came to the game.

Tianyi Zhifu makes the palace different
Wang Zhang said: Tianyi Zhifu makes the palace different, so-called Zhimen clashes.Yin and Yang escape each have two envoys.For example, after the winter solstice, the yang makes the first palace, and the yin starts the ninth palace; after the summer solstice, the yin makes the first nine palaces, and the yang makes the first palace, so it is called different places.If the straight gates are in opposition, after the winter solstice, the yang will set up the Xiumen, and the yin will set up the Jingmen;Today's use of escape, from the eastern part of the meridian at 180 two days and half a day after the winter solstice, the yang energy is used for things, and only the yang is used to escape the yin; Make Yin escape.The ancient scriptures say: After the winter solstice, use the Yin envoy, and after the summer solstice, use the Yang envoy, the scriptures will not reveal hidden things.It is the poor world, good fortune, with the virtue of communicating with the gods, and with the feeling of being like all things.The revolving of the three lights, the reciprocation of the four seasons, one disappearing and one breath, rising or falling, are transported in the invisible, distributed in the invisible, and what is invisible is for future generations.

One-sequence and one-reverse response
Ge Hong said: During the winter solstice, the qi should be yang to move forward and yin to be retrograde; after the summer solstice, qi should be yin to make it go forward and yang to be retrograde.In response to seasonal changes, the combination of calculations for winter solstice and summer solstice should be used to clarify it. 24 Qi each asks for extra time, use the Dunjia super god to connect Qi.The essentials are subtle, but they are reliable for good and bad, so they can be used correctly.

The second escape is directly in line with the middle palace
Hong said: Those who are in the middle palace, it is said that the yang escapes the yang so that the winter solstice and Shangyuan Jiaji give birth to Jiazi in the middle of the day and night, the first palace starts at the beginning, and it lasts from five o'clock to Wuchen, and it is in the fifth palace; Wuchen is also in the fifth palace.Yin escapes Yin so that Jiazi is born on the summer solstice and Shangyuan Jiaji, and it starts from the ninth palace at the beginning, and lasts from five o'clock to Wuchen, and is in the second palace;Therefore, it is said: it is also in the middle palace.

Two escaped from June [-]th
Hong said: If it goes beyond the five earths and returns to the ninety-one, it is said that the escape of yang causes it to originate from one and ends at nine, and the escape of yin causes it to originate from nine and end at one.It belongs to nine, so it is said: Beyond the five lands, it belongs to nine one.

two escape yin and yang
"Yi" said: Yin and Yang are two escapes, which means that after the winter solstice, from the first to fifth is the yang escape, from five to nine is the yin escape; after the summer solstice, from the ninth to the fifth is the yang escape, and from the fifth to the first is the yin escape.Take the five palaces as yin and yang to escape together.After the winter solstice, half of the south of the five palaces is Yang Dun, and half of the north is Yin Dun.After the summer solstice, half of the north of the five palaces is Yang Dun, and half of the south is Yin Dun.When the direct envoy is in the fifth house, the winner of the host and the guest is hard to distinguish, which is called an inauspicious time.Therefore, it is said: avoid the five.

Nine palaces of good and bad luck
"Sanyuan Jing" says: At present, it is the most auspicious to get Tianfu, Tianqin, and Tianxin;It is even more said in terms of five elements resting and flourishing: if the great evil star is prosperous, it will be less fierce; if the lesser evil star is prosperous, then it will be neutral;Use it for trial.

It is auspicious to assume that after the winter solstice, it is auspicious to have the sky and the sky, and it is auspicious to take advantage of the aura of prosperity.

Jiuxingxiu, Wang
The "Sanyuan Jing" says: Nine stars are resting and flourishing. It is said that the nine stars are prosperous in my birth month. Compared with the same kind of moon, they die in the birth month, are imprisoned in the official ghost month, and rest in the talent month.

Let the canopy Mercury flourish in Yinmao month, be in Haizi month, die in Shenyou month, be imprisoned in Siji month, and rest in Siwu month.Same day and time.

Lord of the Nine Stars

When the canopy is on, it is advisable to appease the border and build cities.In spring and summer, the left general wins; in autumn and winter, the fierce dies.Its soldiers benefit the master but not the guest.Marriage and marriage are two evils.Migration is on fire, and struggle is bloody.There are many thieves and thieves in the officialdom.It is inauspicious to build camps, palaces and merchants.

When the sky is Rui, it is advisable to advocate Taoism, make friends, and learn from teachers, auspicious.Soldiers, marriages, lawsuits, emigration, and house building are not allowed.Autumn and winter are auspicious; spring and summer are inauspicious.

When the sky is rushing, it is advisable to go out to take revenge.In spring and summer, the left will win; in autumn and winter, there will be no merit.It is not suitable for marriage, emigration, entering an official position, building a house, offering sacrifices to temples, or selling goods in the city.

During the time of Tianfu, it is advisable for Yun to guard the way and set up teaching and repairing.The generals won in spring and summer, and they won thousands of miles of flat land.Marry and have many children and grandchildren.Migration, shopping in the city, entering an official position, building a camp, spring and summer are happy.

When the bird is in the sky, it is advisable to offer sacrifices to seek blessings and eliminate evil.General soldiers four o'clock, auspicious, Baifu help.Do not fight and use strategy, the enemy fears subduing, rewarding meritorious service, ennobling, emigrating, becoming an official, offering sacrifices to temples, merchants, marrying, auspicious.

When the heart is in the sky, it is advisable to treat the disease with a combination of medicines.Generals win in autumn and winter and gain land for thousands of miles; spring and summer are unfavorable.Marriage, becoming an official, building a house, worshiping at a temple, merchants, autumn and winter are auspicious; spring and summer are inauspicious.Good for the gentleman, not good for the villain.

At the time of Tianzhu, it is advisable to garrison troops to consolidate themselves and hide their appearance.Generals, chariots broken and horses wounded, soldiers defeated.Cannot immigrate, become an official, or enter the city.It is suitable for marriage, repair and sacrifice.

When Tian Ren is appointed, it is advisable to invite generalists.General soldiers, four seasons are auspicious.With the help of all gods, the enemy will surrender.Marriage is suitable for descendants.Enrollment, Kat.Migration, house building, fierce.

When the sky is good, it is advisable to travel, travel far, and have fun with feasts.Lee married.It is not suitable to send troops, emigrate, become an official, build a house, worship temples, or merchants.

Assuming that the winter solstice and Shangyuan Yang escape a round of Jiaji, Jiazi will be born in the middle of the day and night, and the first palace will be born, and when it goes straight to Bingyin, the sky will rise to the sky in the third palace, and the teacher will take revenge, and the spring will be full of energy.

Assuming that the summer solstice and the upper Yuanyin escaped from the nine bureaus, Jiaji gave birth to Jiazi in the middle of the day and night, starting from the nine palaces, that is, Tianying was the Zhisu palace, and at the time of Yichou, the eight palaces were under heaven's mandate.

born of eight gates

To open the door is to go far to levy punishments, and the direction is accessible; to close the door is to gather all things in peace, to manage soldiers and practice business; to live a door is to meet nobles, to start building things; to wound a door is to fish and hunt and punish, and to meet thieves; To defeat fierce rebels; Jingmen should send envoys to send envoys to break through the siege; Death Gate should be slaughtered, hanged for funerals; Shocked Gates should cover up arrests, fight lawsuits, attack and panic.

Among the above eight gates, there are three gates of opening, rest and birth, which are auspicious, and it is advisable to come out of them.If it is more combined with the three odd and auspicious places, it is also auspicious.The five evil gates should not be out of them, and should be avoided.

Assuming that the winter solstice and Shangyuan Yang escape a round of Jiaji, Jiazi will be born in the middle of the day and night. At this time, Fuyin, the door of birth is in the eighth palace, it is advisable to meet nobles, and the beginning of creating things is auspicious.

three

A

In the last game, Zhongjia, it is said that Jiaji gave birth to Jiazi in the middle of the day and night, and Jiazi was born in the middle of the day and night in Bingxin.At this time, Guan Ge Xingde is at the door, and the first to use troops will lose, and they are not allowed to enter or leave.In order to escape, the host and the guest are both fierce.

Mengjia in the middle game, Pingdan and Jiayin on the day of Wugui, and Jiashen on the day of Yigeng in the afternoon.At this time, the yang qi is inside and the yin qi is outside. It is not suitable for the Tibetan soldiers to stand firm.The profit owner does not benefit the customer.

In the next game, Ji Jia, it is said that Ding Ren’s solar eclipse is at Jiachen, and Jiaji’s day is at dusk, Jiaxu.Li Ke is not good for the owner.It is also said: In the middle of the day and night of Renjia, the three Jias are all together, which means that today is Jia, and the direct sign and time are all Jia, so it is called the three Jias together.

San Qi De Shi
Ge Hong said: If you get the envoys of the three wonders, you should be the best ones.Jiaxu, Jiawu, Yi is the envoy; Jiazi, Jiashen, and C are the envoys; Jiachen, Jiayin, and Ding are the envoys.

Assuming that on the day of Yigeng in the third round of Yangdun, Dinghai, at this time, Liuyi Riqi descended on Jiugong Jiawu, and it was Yiqi's envoy.

Assuming that the Yin escapes the third round of Bingxin at Renchen, at this time, Liuyi Riqi descends on the Jiugong Jiawu, and is Yiqi's envoy.

Assuming that the day of Ding Ren in the fifth game of Yang Dun, the day is Bingwu, at this time Bingqi will come down to the first palace Jiazi, and it will be Bingqi's envoy.

Assuming that the day of Bingxin in the fifth game of Yin Dun is Haishi, at this time Ding Qi came to Jiachen in the fourth palace to serve as Ding Qi's envoy.

For those who use dunjia, if the three oddities make it more auspicious and stay in the odd gate, everything will be auspicious.

(End of this chapter)