Blood from Daming

Chapter 327
Hasa Gewo repeatedly kowtowed and said, "General Shenwei, your servant is already in admiration. I just hope to serve the general under your wings."

Xue Yun despises traitors like Hasa Gewo who are willing to sell out their khanate and tribes for the benefit of themselves and their small families. However, it is precisely because of these greedy and fearful leaders that Xue Yun believes that he is grateful for the control of the entire land. The possibility of Tuhan's department has increased a lot.

Xue Yun felt that the Hasa Gewo in front of him was a character that could be used, a weak leader of the Tuxietu Khan tribe, which was in the interests of the Ming Dynasty and the Datong Army. There is a little interest in the territory. Maybe after his own baptism of iron and blood, and then using the identities of Namu Zhong and Hari Zhula to influence the Tushetu Khan tribe, it is not impossible for history to turn from him.

Xue Yun suddenly had an idea in his mind, so his attitude towards Haza Gewo was a little better: "Haza Gewo, it is not impossible for you to be the leader of the Tuxietu Khan Department, but what benefits can you do for this general? How can this general believe in your loyalty?"

Brother Hasa originally wanted to make a condition for Xue Yun, and then bargain with Xue Yun to try to get some benefits for himself, but who knew that this general of the Ming Dynasty was actually willing to let himself sit as the chief of the Tuxietu Khan tribe. Hasa Gewo felt that happiness came too suddenly. He became a prisoner from the tribal leader of the Tushetu Khan tribe, and now he may become the chief leader of the Tushetu Khan tribe from a prisoner. Yes, it was so exciting that Hasa almost fainted from joy for a while.

Brother Hasa made up his mind and said to Xue Yun: "Master General, after the servant can become the master of the Tushetu Khan tribe, isn't the Tushetu Khan tribe belong to your old man?"

Xue Yun was a little speechless after hearing Haza's words, this Haza's flattery is always flattering, how could he be handsome and handsome at a young age, but Xue Yun doesn't care about it Sa Gewo's subsection, so he closed his eyes slightly and waited for Ha Sa Gewo to say the following.

Hasa Gewu went on to tell his plan: "My lord, as long as you agree with the servant's sister's agreement, the servant's sister will take back the army loyal to the Queen Mother, so that the general's troops can more easily defeat King Khan Gonpo. gone."

Xue Yun opened his eyes and looked at Hasa Gewo and said, "King Khan Gonpo seems to be your nephew, right? Why do you and your sister do this?"

Hasa Gewu was a little embarrassed, and his voice was lowered: "Master General, it is true that King Khan Gonpo is the biological son of the servant's sister, but King Khan doesn't listen to his mother very much, but listens to a group of kings. They support the King Khan in getting rid of his mother's control and wanting to be a real Khan of the Tushetu Khan tribe."

Xue Yun said in amazement after hearing this: "Brother Haza, since the King Khan is your sister's own flesh and blood, it is only natural to return the government to the King Khan. Why are you and your sister making troubles?"

Hasa Gewo said: "Master General, what you said is very correct, but my nephew was young and ignorant, and he listened to the slander of a Tibetan monk named Dorona, and wanted to destroy the barbarians and respect the king. The mongolian Great Buddha Kingdom of the King Khan.

Xue Yun shuddered all over his body when he heard Haza Gewo's words, and suddenly woke up from the morning and twilight situation. He pulled up 100% of his energy and asked Hasa Gewo: "Haza Gewo, this Dorona is what happened."

Hasa Gewu did not expect Xue Yun to be so interested in this Tibetan monk in Dorona. Hasa Gewu was very surprised and puzzled, but since General Xue was interested, he and General Xue had something in common. The topic, which is beneficial and not harmful to oneself, so Hasa Gewu told General Xue Yun carefully about the ins and outs of the Tibetan monk Dorona.

It turns out that this Dorona has been preaching scriptures in the Uerg area, the center of the Tushetu Khan tribe. It has been ten years now. Now the entire Tushetu Khan tribe has more and more people who believe in Tibetan Buddhism. This Doro The influence of that is getting bigger and bigger, and it has become the most famous living Buddha in the entire Tuxietu Khan tribe, so Dorona's tentacles slowly extended to the power center of the Tuxietu Khan tribe, King Khan Gonpo I went to the royal court.

Xue Yun did not expect that the internal affairs of the remote Mongolian tribe of the Tushetu Khan tribe are quite complicated. Not only is there a mother-son struggle between the royal court, but also some Tibetan lamas intervene in it, plus the influence of Ming Dynasty, Jianlu and Russia, This Tuxietuhan tribe is not a pure land either.

Xue Yun asked: "How did this Tibetan monk get in touch with the royal court of the Tuxietu Khan tribe?"

Hasa Gewo said: "My lord, there is a tradition in the royal family of the Tuxietu Khan tribe to believe in Buddhism. The first Khan Abatai of the Tuxietu Khan tribe went to Tangut to pay homage to the third Dalai Lama, the Dalai Lama." Abatai Saiyin Khan was conferred the title of Great Vaqilai Khan of Buddhism, referred to as "Waqilai Khan, did Abatay specially welcome Pamu Zhuba?The Buddha statue of King Duerzhi", from then on Buddhism has been greatly carried forward among the Tuxietu Khan tribe and the royal court, and it was passed on to the servant's nephew King Gonbu Khan. The influence of Tibetan Buddhism in the Tuxietu Khan tribe is at its peak , Dorona's influence is no less than that of Wang Ting."

Xue Yun said: "Haza Gewo, you mean that Dorona is no longer an ordinary missionary monk."

Hasa Gewo said: "My lord, that Dorona is not a simple guy. He is knowledgeable and can save people's lives. During his ten years of preaching in Tuxietu Khan's tribe, he has been deeply loved by the majority of believers in Tuxietu Khan. With the belief and support of various leaders and herdsmen, he gradually became a local religious leader. He was honored as Jebtsundamba, which means "Zunsheng" in Tibetan. The servant's nephew, King Gonpo Khan, is also a follower of Dorona."

Xue Yun was very depressed after hearing Haza Gewo's words. He didn't expect that the lamas in Tibet had already expanded to Mongolia, and there was a great momentum to replace the political power with theocracy, thus turning Mongolia into a vassal of Tibet and Tubo. This situation is Xue Yun Absolutely unacceptable.

Xue Yun said: "What is Dorona's attitude in this dispute between the Ming army and Tuxietu Khan's tribe?"

Hasa Gewo said: "Master General, Dorona is the most active in the war against the Ming Dynasty. Now Dorona's status in the Tuxietu Khan tribe is no less than that of the Dalai Lama and Panchen Erdeni in Tibet. King Gombu Khan, the nephew of Dorona's influential servant, only summoned 5 people to fight against you, otherwise it would be difficult to get out of the royal court with the ability of the servant's nephew King Gombu Khan."

Xue Yun said: "Haza Gewo, you mean that the troops of the Tuxietu Khan camped fifty miles away are all from King Gonbu Khan and Monk Dorona."

Hasa Gewu replied: "My lord, on the surface it is like this, but the sister of the servant can recall the royal guards and cronies who are loyal to her, at least it can reduce the number of troops from King Gombu Khan and Dorona. More than 2 people."

Xue Yun said with a smile: "Then what your sister means is that I want this general to destroy King Gonpo Khan and Dorona."

Hasa Gewu hurriedly waved his hand and said: "My lord, this is what the servant's sister means. She hopes to eliminate those people in Dorona and destroy Tibetan Buddhism that destroys the royal power of the Tushetu Khan tribe, but she hopes to leave it to King Gonpo Khan A way out."

Xue Yun had no intention of killing King Gombu Khan in the first place, so as not to arouse the long-term hatred of Tuxietu Khan's tribe. Now that Haza Gewo proposed it on his own initiative, Xue Yun was naturally happy to agree.

However, Xue Yun still challenged him: "Actually, King Gonpo Khan is dead. You and your sister can completely establish another King Khan, or replace him yourself."

After listening to Xue Yun's words, Hasa brother's face twitched a few times, and his smile was uglier than crying. Instead, he said to Xue Yun even more sympathetically: "The throne of King Khan has its own inheritance, not us foreigners. If you can get your hands on it, you will be satisfied if you can help your nephew deal with government servants."

Xue Yun knew that the heartstrings of Hasa Gewo's ambition had been pulled by him, so Xue Yun didn't care about the life and death of the Tuxietu Khan tribe. After doing three things and four things, there is one less ambitious tribe in the Mongolian desert.

Xue Yun said: "Haza Gewo, tell your sister that if she wants to eliminate those Buddhists in Dorona, she must also attack King Gonpo Khan and Dorona with our Datong army, understand."

Hasa Gewu said tremblingly: "My lord, if we take the initiative to attack King Gombu Khan and Dorona, I am afraid that few leaders of the Tushetu Khan tribe will do so, and the Queen Mother will not even have her cronies There is no way to take it away from King Gonpo Khan."

Xue Yun understood that letting the Tuxietu Khan's tribe beat his own Khan Gonpo was indeed a bit difficult for Hasa Gewo and the Queen Mother. Completely conquer the Mongolian tribes of the Khalkha tribe, and cut off the aggression of the Tubo forces in Tibet to the ideology of the Tuxietu Khan tribe.

Xue Yun said to Hasa Gewo: "Let your sister's people go as far as possible, don't get in the way of this general, but your subordinates must cooperate with this general, you know?"

Hasa Gewo said with a sad face, "Master General, your request is really difficult for me, servant."

(End of this chapter)