moan

Chapter 40 Broad Metaphor (1)

A sword is three feet long, and it is used for a sharp edge;Although, when using swords and pens, if they have their sharpness and sharpness, they cannot be used.Then we know that those who are useless are resources that are useful; those who are useful are given by those who are useless.Yi Ya cannot live without Cuan Zi, Ou Ye cannot live without an anvil hand, and Gong Shu cannot live without drill servants.If you can't have nothing, you will be equal to those who are useful. If so, how can you get sick?

Those who sit in the well should not talk to the sky once, and when they come out and look around, they will realize how big it is.Although the clouds and trees obstruct the eyes, what you see is still restricted, but if you climb to the top of Mount Tai, you will look at the sky and don't know the time.

Although, it is not as good as traveling to the surface of the eight extremes, and the heart is beyond the nine gorges.The sky is like a grain of Taicang in the chest, and then you can understand the language.

Taste is not the ultimate taste, so Xuanjiu is the first of the five flavors; coloring is not the ultimate color, so Taisu is the master of the five colors; All things are not responsible; love is not the ultimate love, so Taiqing produces all things without being intimate; the heart is not the sincerity, so the sage responds to everything but does not have it.

All patients whose face is red as ocher and hair as moist as oil will die, Gai Cui's vitality and blood vessels are all on his face.Alas!A man is rich all over the world, but poor can be feared.

Those who have a country are generous and compassionate to the people, not just for the people.For example, in Yong, widen the bottom and cut the top, it can be strengthened; for example, in wood, irrigate the root and pick the end, it can grow.

Fuyong has no upper and lower narrowness without leaning, and there is no one who reveals the original and complicated but does not die.Terrible Yefu!
The trend of the world is accumulated gradually.If there is no one who removes the shaft suddenly, the feathers are accumulated.There is no sudden cold dew, and those who find solid ice will gradually.Since ancient times, the country and the body of the world have been defeated and destroyed, and the word "Jijian" does not come out.It can be chilling to see the beginning of accumulation!
When the fire is burning, there is no smoke; when the water flows downstream, there is no sound;

When the wind first blows in the valley, it pulls out trees and walks away rocks, and gradually becomes farther and weaker, farther and weaker, farther and weaker, and farther and exhausted.Its momentum also.Even if the wind blows out of the valley, it can only vibrate the leaves and brush the hairs, but it cannot be carried out at a distance.The head of the capital's orders, discipline and law cannot be slack.

There is something on the back, and if you look back and turn it around, you can't see it. It is said that people's words cannot be trusted.

There are people who are afraid of the cold of changing clothes and endure the cold of a year old, and those who are afraid of the pain of a needle and are willing to die.Once and for all, you can talk to those with knowledge.The dense ratio of the teeth does not dislike the pressure of each other, which is an inherent reason.If you fall and make up for it, you will feel that there is something.Husbands are inherent, not too much, not too little.

It is not as good as a beggar who holds a liter of millet for a baby wearing pearls and jade, wearing brocade and silk, and starving to death in the room.It is because the Ming king valued things, but punished those who were useless.

The vitality has been deficient, but the flesh and blood are not broken, and the diet and daily life are not conscious. Once the external evils attack, they will die suddenly.Don't be afraid of a thousand days, be afraid of a once-in-a-lifetime event, the accumulation of a thousand days is also.You can do it for a thousand days, but you can't do it once.Therefore, be cautious in a thousand days, just in case it happens once.Those who have a country in the world can be vigilant and fearful.

Get off the chariot and drive a horse with fruit, raise dragons with basins and ponds, and use small innocence to rope heroes and heroes. Those who are good at officials laugh at it.

Thousands of streams of water originate from one source, thousands of branches and leaves come from one source;Dazzled by tens of millions, it is the great confusion of the whole world; pointing directly at the original head, it is the unique opinion of the wise.Therefore, if one disease is cured, tens of thousands will be eliminated; if politics is one, tens of millions will be lifted.

Water signs, lamps and candles, the sun, the moon, and the eyes are the only five lights in the world, and they should be called the five lights.

The lightness of a millimeter is the weight of a catty and a jun;

The yellow is filthy among people, the evil spirits are covered by heaven, and everyone is afraid of evil.Lying sick in bed, dying in a moment, a piece of brain, a piece of jade and gold, are inherently regarded as useless things, but those who are urgently needed have needs from time to time.It's a pity that the glue column employs people in a timely manner!

A long halberd is good for a cone, but a halberd cannot be a cone; a tiger is brave enough to be a raccoon, but a tiger cannot be a raccoon.The one who uses the small has nothing to do with the big, and the one who uses the big has nothing to do with the small, and the two cannot blame each other.

Yaoqiao's things are good for water, the soil is dry, the sky is dry, and the manuscript is dry.However, when fertilized with brine, it will turn yellow, if fertilized with oil slurry, it will cause disease, if fertilized with boiling soup, it will cause death, but well water will cause life, and it is not as good as the king of river water.Although, if soaked in the vast ocean and muddy for a period of time, only water things will grow, and there will be no immortals in others.It's not difficult to think about it!
A mirror cannot reflect itself, a ruler cannot measure itself, power cannot claim itself, and it is surrounded by things.The sage takes self-image, self-measurement, and self-proclaimed, and becomes a mirror, a ruler, and a power, and then he can beautify the right and wrong, and the importance of the world.

Ice is not cooked well, and stone sand is not sticky when steamed.

The nature of fire is empty, so if you throw it with orchid musk deer, it will smell fragrant, and if you throw it with hairy bones, it will smell;If there is a smell mixed in it, it will be a thing.Things interact with each other, there is no guest and host, and the same returns to miscellaneous.For example, boiling meat in tea and throwing hairy bones in orchid musk deer are called mixed and mixed.Things and nothing, how about words?

When the cart is fully loaded, there are tens of thousands of gnats gathering here, and when they come and go, it doesn't make any difference.

Cangsong, ancient cypresses and young peaches, Li Zhengyan, are more important than luanbiao and rushing chariots and hunting horses. Is it not possible?It's ugly to do.

If the shot fails, the bow is innocent, the arrow is innocent, and the target is innocent; the calligraphy is perfect, the pen is innocent, the ink is innocent, and the paper is innocent.

The locks and keys have their own combination, if they are combined, they will be opened, and if they are not, they will not be opened.There are also those who are closed but not opened, there must be a reason why they are closed but not opened.There are also those who open all day long, but occasionally cannot open until death, so there must be a reason why they are not open occasionally.There must be a reason for everything, and there must be a reason for everything.

A piece of paper between the windows can block the wind that pulls out trees; a gourd on the chest can not drown in the waves of the sky.The person entrusted by it is the same.

Someone gave a tree, and the family boy said: "Keep it as a beam." Yu said: "The tree is too small."

Tong said: "Leave it as a building." Yu said: "It is not suitable for a tree to be too big." Tong laughed and said: "A tree is also, suddenly it becomes serious, and then it is small." Yu said: "Listen, boy, each thing has its own It is suitable for use, and each word has its own merits, so it is only a tree?" In the future, the furnace will be filled with charcoal for the rest of his life.Yu said: "It's too much." He warmed it up as much as possible, leaving three or two stars, wanting to brighten and destroy.Yu said, "It's too little." Tong complained, "There's fire, and I think it's both too much and too little." Yu said, "Listen to me, my boy. , is it only fire?"

The sea throws filth, throws rubble, everything is tolerated; it takes its treasures, takes its fertility, and gives everything.The amount of breadth is enough to accept, but not to be surprised; the accumulation of wealth is enough to supply, and it is inexhaustible to take.The sage is the sea of ​​all things.

The mirror is empty and has no self-image, so it is not pleasant to look at things.If there is a scar, it will be a trace on the human face; if there is a little scar, it will be a little on the human face, which is almost on the human face.

The heart and body are not empty, but so are the things.Therefore, the Zen school tried to teach people to be empty of everything, but my Confucianists only have joy, anger, sorrow, and joy that have not yet been expressed, so there is a sum of anger and sorrow.

People who haven't washed their face and don't close their eyes, and those who pinch red and don't worry about their hands, still love small bodies.

There is no one who does not walk quickly when dripping from the eaves, and who does not expose his feet when he is smeared with mud. He has always loved clothes and ears.

A body of seven feet is not as good as a pair of shoes?It is Shen Zhi's monstrous sea of ​​lust, fighting in the field of burning forest and fury, willing to ignore it, sad husband!

Evil words are like the chatter of owls, gossip is like the noise of sparrows, righteous words are like the roar of lions, and benevolent words are like the cry of phoenixes.Thinking about it this way, can you be cautious?

It is possible to draw a circle with the left hand and a square with the right hand.The left side of the nose receives incense, the right side receives evil; the left ear listens to silk, the right listens to bamboo; the left eye looks east, the right looks west, it is impossible.The two bodies are indistinguishable, how can it be mixed with one thought?

Throwing it on the ground, even a crow can't make it sound; throwing a core at a stone, even a boy can't make it silent.How can man make me light or heavy?Self light and heavy ears.

In the battle of Zelu, Yu and his colleagues fought side by side.The day was over, and Liaoyou asked his husband, "How far is the way?" He said, "Fifty miles." Liaoyou was stunned.Shaojian asked again: "How much is there?" Said: "45 miles." The number of such people asked, and the voice became louder, the meaning was urgent and unspeakable, and some even cursed angrily.

Yu Shao rested in the car, got out of the car, and said jokingly: "Your effort is so hard, you will come just like me."

Liaoyou said with a smile: "I have exhausted my saliva, but swallowed it like fire. Brother Shixin got a lot cheaper."

The same is true for asking the builders.Is there any reason in the world to force oneself to be born without being forced?Mostly it is the view of picking seedlings.

The Buddha couldn't help offering incense, but his colleagues couldn't help it.Yu Tanran said: "The king's way is thorn and hazel, and there are many paths. What he does is not a good thing, but his heart is for the welfare, why can't he be forbidden? The reason for relying on it is self-discipline, and he dare not do evil. Therefore, the hunger can't help the grass and trees. In fact, when the year is rich, he will not eat. It is good to Mencius's words: "A gentleman is just rebelling against the scriptures. The three characters "that's all" are wonderful!How much fun is reserved! "

Those who are well-known for solar eclipses will see their beauty every day, if not for a day.Vegetarian March, the smell of meat only feels fishy.Isn't it surprising that it is fishy with popular words today?

Gooseberry and arsenic both cure diseases, it depends on what kind of treatment it is.

Every family has a road to Chang'an, and it is impossible to distinguish between east and west and north and south.

There is no flame in one salary, but a bunch of branches can start a prairie fire; one spring has no drain, but ten thousand springs will overflow the sea.

When the bell rings, everyone with ears in thousands of households can hear the sound, and there is no shortage of sound.Let the bell ring in a deserted field for hundreds of miles, no one will hear it, and the sound will not be superfluous.It is a consistent saying that the bell is not given to everyone to let it in, and everyone must take the sound of the bell to fill my ears.

Those who do not have a heart but do not have a government are like the seedlings of the soaked plant, and the fragrance of the orchid; there is no one who has a government without the heart, such as the speechless of the plastic man, and the flight of the bird.

A certain person discussed this matter with a friend, and the friend said: "I have power in my chest." A certain person said: "Although women and children do not have power, I am afraid that he will fight with the small scale."

Snoring startles neighbors but sleepers don't hear them, dirt is all over their backs but bearers don't see them.

If you love a viper and stroke it, you will rarely be poisoned by it; if you fight with vicious tigers and leopards, you will rarely be devoured by it.The villain is not far or near.

Mysterious disease, easy to cure.For the disease of Yingfa, the medicine is deep; for the disease of broad, the medicine is full.

A not-too-distant reply is not as good as a trial that has not been done.

The son of a thousand gold does not become poor in a day.If the sun and the moon are cut, it will be poor for the day, but not for the past, but for the past, it is foolish.That's why a gentleman pays attention to small losses, behaves cautiously, and guards against minor losses.

The first method is to use the thief, the second is to take the thief, and the second is to hide from the thief.

Those who are new to the market must choose where they want to go.If you choose a place to do it, then you can always be new.

Being Tong Yisi, his voice borrows from both.Tao is not achieved alone, and merit is not independent.

Sitting facing the bright lamp, you cannot see the dark, but it is true for people in the dark to see the lamp facing you.That's why a gentleman lives in a secluded place.

Without self-cultivation, you will reveal your true self as soon as you open your mouth and move, which means you have insight and true knowledge; without self-cultivation, if you are still a patient in case of external infection and internal injury, it cannot be said that you have true dictation.

Grinding ink is a way of saving one's body and restraining one's self, using ointment pens is a way of dealing with people, and writing is a way of mastering things in the world.

I don't know the four seasons of heaven and earth, and I don't know the four seasons of everything.The four seasons are divided into four sections, which are always breathed in one breath, like water in a cauldron, which changes with the presence or absence of fire, and cannot be called the four waters.All things are divided into ten thousand kinds, and they are always nurtured by one breath. For example, the flowers of a tree come first in size, and form with the end of the breath, which cannot be called a special flower.

Yang is active, and movement produces dryness. If you gain from yang, you can lie on ice and snow with your clothes on. Yin dominates tranquility, and stillness generates cold.How can a gentleman gain from the Tao, is it as if he is not rich?If the outside is flexible, there must be no gains inside.

Or ask: "Scholars look forward to the virtuous, the virtuous look to the sage, and the sage look to the sky, what is it like?" Said: "It is inevitable to have a disease. The sages and sages all aim at the sky, and the weight is different, and the attainments are shallow and deep. For example, Those who are suitable for Chang'an all aim at Chang'an, and their walking may be delayed or slow. If it is said that those who walk only a hundred miles away, and those who walk a hundred miles travel thousands of miles away, this is not the case. Therefore, those who create the Tao must start from the virtuous and then become sages. If you wish for your aspirations, you will be like a sage when you unite.”

Words are not as good as deeds, and things are not as good as one wishes.Things turn into faith, and faith can be taught without labor; intentions turn into gods, and gods don't know and customs change.Bollworm language is born, and words are also transformed.

Niaofu is born and gasified.Soft-shelled turtle thinks of life, deification also.

The way of heaven gradually leads to life, and the scorpion kills.The qi of yin and yang are all gradual, so all things grow and grow and all things flourish.In winter, the qi is dispersed, and in the summer cold, the qi is absorbed.Therefore, the sage's actions are not shocking.

Only one line wakes up the important machine, the scene is full of color, and ghosts and gods everywhere respond.

It is true that one law is established and one disadvantage arises. However, it is not seen that it is not true if there is no legislation because of the disadvantages.Legislation is used to prohibit abuses, just like preventing and stopping water. It is true that dikes are thin and the soil is sparse, and they take advantage of the gaps to collapse, and there is no such thing as abolishing defenses because of decisions.The law without harm, although Yao and Shun could not.The law of cheating is also the clumsiness of the legislator.Therefore the sage is strict in making laws, does not establish a law for one thing, does not make a law for everything, does not punish small evils and abolishes good laws, does not abolish long-lasting laws for a pair of evils.

Above the temple, the most important thing is to be peaceful, rather to leave inexhaustible intentions than to do nothing for pleasure.Or otherwise, I said, "Have you seen a hanging pendant? The pendant hangs down with a thread to tie a heavy object, and the movement is uncertain. When a person shakes it with one hand between two walls and hits the east wall, the weight will be reversed." The west wall is also heavy, and there is no principle of collision without reverse, and no principle of heavy collision with lightness. When it is settled, it stops in the middle. Are you faster than a collision with the east wall, and don't care about the opposite of the west wall? If the country has nothing to do, no happiness, and no intention to do things, if it can be stopped, then nothing will happen."

The earth breathes all things with one qi to make them live, and the person who receives its qi is different in the morning and evening, so the nature of the thing is different. Sweetness and bitterness are different, the taste of things is different, qi has no sweetness and bitterness, red and white are different, the color of things is different, qi is not red and white, glory and haggard are different, the endowment of things is also different, qi has no glory and haggard.Do my best to develop, fill the weight of each thing; follow my way of growing and planting, and listen to how much I take, that's all.The same is true of the rule of the saints.

Mouth stuffy and nasal qi, nasal stuffy and breath full, nose and mouth all stuffy, bloated and stuffy and dead.Those who govern the river must know it.Therefore, if you want it to be powerful but urgent, block its side streams; if you want its power to be weak but powerful, you will multiply its branches; if you want it to accumulate and be useful, then throttle its rapids.The same is true for governing the world.

There is also the sound of wood when a wooden clock strikes, and the sound of earth when it is struck by an earthen drum. If you don't feel it and don't respond, how can it be just resentment?Or say: "There are also those who feel it but don't respond." Said: "Beat the drum with the hair, and strike the bell with the feather, why should there be?"

(End of this chapter)