moan

Chapter 42
The texts of the Six Classics are not related to teachers, and later generations dare not to discuss them.The latter is the writer, I am confused.

It is absurd to imitate Han Linliu, imitate the horse school class, and narrate it from generation to generation, stealing its dross.Husband’s essays are used to convey Tao, and Gou’s essays are enough to clarify Tao. It is also possible to call my essays the Six Classics.Why?It is not against the Six Classics.Otherwise, inventing the learning of Shen and Han, embellishing it with the grammar of the Six Classics, will be covered by a gentleman of Taoism.

Poems, words, essays, and prose must have the meaning of worrying about the emperor and patriotism, the heart of benefiting people and things, the joy of dancing in the spring breeze, and the essence of seeing the nature of nature; Roundabout, don't talk secluded, don't cut things, don't be paranoid.

One of the first to show it to the text, order to change it, and give it humbly.Xianda said: "If you don't protect your weaknesses, even if you make the public laugh at me, only one person laughs. If you protect me, you will make the world laugh." Yu was convinced of his sincerity and his wisdom.Husband!How can someone who criticizes one person's face and accepts the laughter of the whole world be alone?Are there only one or two people?You can understand this by looking at it.

The house of discussion, citing evidence, however, according to the scriptures, it is better to rely on the scriptures.

There are seven kinds of speech rates recorded in ancient and modern books: one is Tianfenyu.As a Daoist, the heart is rational, natural, without doing anything, a sage who knows how to walk.The second is the sex participle.As a matter of course, he should do his duty to the fullest, and then he will die, a sage who learns knowledge and practice.

The third is right and wrong.Those who do good are gentlemen, those who do evil are villains, and those who persuade the virtuous.The fourth is the language of interests.Make all kinds of auspiciousness for good deeds, and all kinds of disasters for bad deeds, so as to insure everyone.The fifth is contingency language.Excuses and draws strategies to respond.The sixth is the prestige language.Five punishments to prevent adultery.Seven said helpless.Five soldiers to prohibit chaos.Other than these words, they are all talking about disorderly ways, and what scholars should do is to distinguish them.

People who are careless and crazy are very proud, and their poems are heroic, and they are easy to read, and they have the power of cowardice.

Most of the elegant people are prosperous, and their poems are handsome. Reading them makes people love themselves and get rid of their vulgar attitude.Many people who are deep in potential are quiet and happy, and their poems are light, and reading them makes people quiet and inspires profound thoughts.The people who dilute it are more elegant, and their poems are old, easy to read, and eliminate childishness.

Worrying about the red and resenting the green is the language of children, the dialogue is yellow, it is the language of Sao Mo, lamenting the old and humble, it is the language of shabby, and it is the language of beggars.

Difficult language and deep words, dangerous sentences and strange characters, the monster of the article is also the thief of the Tao, and the disaster of the later learners is also the disaster of the tree.The road is flat, but the mountains and streams are, the sun and the moon are bright, but the clouds and mists are.There is no objection, there is objection, there is no affection, there is deep language.It is the sin of people not to admonish people, but not to burn books, and those who are responsible for the world's teachings.If it is said that he is knowledgeable and profound, and his meaning is mysterious but his language is strange, then the words of Confucius and Yu are superficial and contemptible.

A sage does not write useless articles, his discussion of Tao is virtuous, his discussion of affairs is insightful, and his narration and singing are words that are beneficial to the world.

The real characters should be like a sage who sits in danger, dignified and peaceful, and the cursive characters should be like a sage responding to things, advancing and retreating, living and dying, resigning, accepting and giving, unpredictable changes, and doing things differently without losing them.

The same should be attributed to letting it be natural, not artificial.

When the sage writes scriptures, some refer to things at the time, some refer to current events, some refer to local affairs, and some discuss matters of the heart.What is left of the words cannot be written as the eleventh of the heart, and Confucianists can judge the things of later generations with their own opinions, and if they can't, they will be forced to be exegetical.Alas!
If the Confucian scholars in the Han and Song Dynasties were not born, then the scriptures of the Bible and later generations would not be able to be honest. However, there are also many who lose their natural purpose by pulling together and attaching to the association.

When a sage lives in the world, he speaks with balance, while when he saves the world, he speaks with emphasis.Those who speak with balance can reach the world and all generations can show extremes, and those who speak with emphasis because of things and people can correct their mistakes.

Those who are not good at reading, every time they pay attention to the teaching with emphatic words, they will be disorderly!False saint Yefu!

Those who speak are the dross of saints.The sage is indescribably wonderful and cannot be described in words.Since the Han and Song dynasties, Confucian scriptures and scriptures have been constrained to explain the scriptures, which have been broken and combined, which has lost the natural content of the saints and obscured the natural and comfortable way of the world.Moreover, it bears the brilliance of a lifetime and is the great hope of the ages, so it has become a classic that will not be published for a hundred generations.Didn't the later scholars not have a thousand thoughts and one gain, spread the heart of the former sages, and save the little mistakes of the former Confucianists?However, when he opened his beak with a pen, the rotten Confucians and laymen couldn't tell right from wrong, they bit their fingers and were startled, covered their mouths and laughed, and said: "Here are the enlightened teachings of the sages, and how can you talk nonsense?" Hey!This is the meaning of honesty and love of ancient times.Ni Chuanli scriptures, reluctantly obeying and believing, is the son of the former Confucian Ayi Qucong.In the past, when Zhu Zi was about to die, he still changed the commentary on sincerity, so that Zhu Zi died a year earlier, and the sincerity chapter must not be a refined language; if the heavens fake Zhu Zi for several years, the change would rather be the sincerity chapter?
The words of the sages are simple, clear and straightforward, but there is infinite taste, and there is a lot of wine;

The sage speaks nonsense all day long, speaks thousands of words, asks and answers whatever happens, and there is not a single word that cannot be taught.A sage thinks deeply, responds when he is slow, speaks calmly, speaks easily, and avoids mistakes.Out of these two, if you speak freely, you are all crazy and drunk with dream language, and there is no shortcut to say a word all day long, why do you do so much?

The low point of the poem is looking for the story to find the right, the high point is to write the self-satisfied interest in the chest, and talk about the scene in front of you

Since the time of Confucius, he said that "historical texts are not lacking", and he also said that "literature wins quality and history", and he regarded historical characters as fake characters.Nowadays, reading history only sees his rise and fall in chaos, which is enough to be a legal precept. As for whether it is true or false, it is always excluded.For example, listening to operas is common, so why ask him whether it is true or not, it is just enough to inspire and facilitate weathering.But there is one hateful thing, just because you look at it seriously, and take the fake as real, just because you look at it as fake, and then take the real as fake.How many villains are cheap here, and how many gentlemen are wronged.

Poetry should be like crying and laughing, and it will be true and interesting when you are in love.If it is true, there is no need to be clumsy.Later generations only need to learn poetry, but the work will be distorted, which is not the original intention of poetry.

Therefore, the poems take the ones with true feelings and natural language as the first.

The ancients had no useless articles, so their enlightenment had to be expressed in words, and their speech had to be translated into writing.The so-called people who see the Tao because of their writing, don't care whether their writing is clumsy in ancient or modern times.

Since the Tang and Song Dynasties, articles have gradually been favored, but they are still embellished with Taoism. Although the meaning is not ancient, the articles can still be passed on, and later generations are dedicated to articles.Craft its words, loosen its waves, refine its words and sentences, blame its mechanism, and deepen its meaning, while the Tao is broken and fragmented, blind and blind, it is the thief of the Tao.

But the ignorant still admire it with articles, alas!
There are eight essentials in an article, simple, concise, clear, exhaustive, upright, large, gentle, and elegant.If it is not simple, it will be redundant; if it is not clear, it will be superficial; if it is not clear, it will be vague; if it is not exhaustive, it will be sparse; , Indecent is vulgar and vulgar.The temple literature must have a world-shaking record, the mountain and forest literature must have the spirit of immortality, the conquest literature must swallow elephants and eat cattle, and the performance literature must be loyal and courageous.And so on, you can ask for examples.

Scholars read only to explain for the predecessors, not to take a picture of themselves.Take Xiaolang, for example, carrying goods for others, trying his best to find a few pennies, and he doesn't know how precious it is.

Even if you don't read "Tai Xuan" for the rest of your life, you don't have to.

The law of selection from the hometown was abolished, and later generations led the way to promote Ci.It is even more admirable that Tang used poetry and prose to seek truth.The Song Dynasty selected scholars based on the classics and righteousness, and our court did so because of it.Husbands take scholars and use literature, which is already a word to raise people.However, he still said: words are the voice of the heart.One can get one's heart by writing, one can know one's person by one's heart.

Those whose writing is clear and bright, their hearts must be bright, and they can detect their shallow diseases; Observe the disease of extravagance; if the writing is solemn, the person must be dignified, and observe the disease of sparseness; If the quality is solid, then observe the disease of simplicity and bluntness; if the writing is vigorous and smooth, the person will be profligate, and then observe the disease of laxity; Those whose writings are profound must be refined and their insidious diseases should be observed; those whose writings are dilute must be quiet and elegant and their laziness should be observed; If the writing changes, the person must be savvy, and he must observe the disease of the machine; if the writing is ingenious, the person must be smart, and the person must be aware of the grotesque disease; if the writing is old, the person must be good, and the disease is pedantic .If one has the strengths of writing but does not have the disease of writing, then the person can know that writing is impure and must not be discarded.Today, I just choose the text.Desire to be profound, desire to be new, desire to be strange, desire to be succinct in sentences, desire to work hard, desire to be pretty in attitude, desire to be thick in pink and black, and thick in appearance.It is a family of career, abandoning reason and resigning from work, ignoring self and neglecting the world, plagiarizing and making money, without any expression of his own, speaking and writing, catering to the master's good fashion.The melody along Xixi has been established, the natural sky is not exposed, and the editors are also obsessed with the world's melody, taking the text and forgetting the person. How is it different from being dark and discerning pale yellow, and looking at the beauty and embarrassment next door?Isn't it difficult to get real talent?

Longqing Wuchen, Yongcheng Hujunge Chengcheng, more than half of the words in the three scenes were smeared, Xi'an Zheng gave advice to the great classics to select scholars, and everyone laughed.After I read the volume, I sighed and said: "It can be wiped out when you smear it, and you can't throw it away. What? As in the face of it, the person's acceptance lies outside the ears of the article. Mr. Hu's unruly talent, hard-to-frustrate spirit, devouring cattle and elephants, pouring seas and mountains, is not ordinary. It's a pity! It's out of tune with the world , so that it will sink." Yu Yin thought that the winners of the scholars are not only the clumsiness of a few articles, but also the male and female lihuang.

After the Bingxu period of Wanli, the writing of Juye is like a dark night, thick and cloudy, and the crypt is sealed, and the lights are extinguished with eyes closed; it is also like the people in the tomb talking nonsense, the crazy people are talking about gossip, and the people in Fuzhang are talking about heaven, or like the Shurangama peacock, spells Mantra, the great monster of the world.Its well-known scholars said: "Writing is only good when people don't save it, and high school when you don't save it at home." If you don't pay attention to the method, people's hearts will become more and more evil.Or say: "What does the article have to do with people's hearts and morals?" Alas!This is also the language of drunkenness, dreams and death.The country selects scholars based on their writing, not their writing, because they know their hearts through their writing, and they know their people through their hearts, so they choose their ears.If this is the case, I don't believe that he is called a gentleman of integrity.Let's record the person's Chinese style, and present his text as the Chinese style. How can the style be placed?

Emperor Gao's so-called common sense of literature and science, as well as those who are clear and correct, are now based on fabricating obscure, absurd, unrestrained and unrestrained rhetoric, which is very contrary to the classics.Today's selection of officials must be based on high-tech, and the high-tech institutes are not written in a clear and correct way.The test of the code, is it safe to not dethrone the people who are Ming Shun and the code?People's hearts are clever and false, and this article is all about it.Alas!It's a word, to whom?It's just that the head of the house is resting too much.Let the Li Cao Li Ke be upright and bright, and the people who hold the wind are fearless, and they will punish the wounds after one or two subjects. After one or two subjects, there will be nothing left.

"Zuo Zhuan", "Guoyu", "Warring States Policy", the literature of the Spring and Autumn Period, there are no three generations of human studies in the Spring and Autumn Period. "Historical Records" and "Hanshu" are the literature of the Western Han Dynasty, and Ban and Ma have never seen "Guo" and "Zuo".Today's prose, An Zhi is not the ancient prose of later generations?Instead of imitating "Guo" and "Zuo", it is imitating "History" and "Han", which is ugly, and people abandon themselves and attack others!The Six Classics and Four Books are the ancient texts of more than three generations, what is not imitated?Common also.What's more, people hate the usual and like the strange!I think Wengui is superior to reason, and if you get reason, how is it past and present?Gou Li is not as good as a human being and imitates between sentences. With the reputation of Xiboqia, those with knowledge are ashamed of it.

Poets are free from restraint and vulgarity, but they are liberating; poets are free from violence, but they are obscene.Taoism has its own atmosphere of being peaceful but not arrogant, happy but not obscene. Although it expresses its meaning in poetry, the embellishments and emotions all flow out of righteousness.

(End of this chapter)