Immortal Martial Immortal

Chapter 113 Jiuyang Zhenjing
Qing Cheng put the puppet into the storage ring and came to the door of the Sutra Pavilion. The simple and solemn door was locked tightly.

Qing Cheng pushed hard, but this time it was not so hard, and the door opened gently.

A burst of sandalwood came to the nostrils, which made people feel calm and energized, and when Qingcheng asked about sandalwood in his mind, he also had a solemn and serious feeling.

Five feet away, rows of bookshelves are neatly arranged, and the bookshelves are full of books.

In front of Qingcheng is a small table with a tea spout and a few small cups on it, and there is a Guanyin Bodhisattva in the southeast, and in front of the Guanyin Bodhisattva is exactly lit sandalwood.

"Has anyone been here?" Qing Cheng couldn't help thinking when he saw the lit sandalwood.

In Qingcheng's mind, he seemed to see an ancient Buddha statue in front of him, staring at him with pity and compassion in his eyes.

Qingcheng smiled lightly and looked directly at the ancient Buddha in front of him.

Since ancient times, in Buddhism, burning styrofoam is used to test people's quality, styrax can make people relax, and ancient Buddha can let people reveal their truest thoughts when their expressions are relaxed.

In the past, countless people were mentally confused under Su Hexiang, and it was not uncommon for them to go mad in the end, and Su Hexiang was also quite rare.

I didn't expect that there would be Su Hexiang in the temple in front of me.

Qing Cheng dared to look directly at the ancient Buddha. Although it is impossible to have no selfish desires, it can be said that Qing Cheng has no regrets in his heart.

Qing Cheng walked to the small table again. On the small table, there was tea in a cup, the tea was still warm. Qing Cheng picked up the teapot, but the teapot was empty.

This tea set is exquisite and generous, elegantly decorated and stable
This set of tea sets is rare to see, not because the tea set is a precious magic weapon, on the contrary, this tea set is just a very common thing, the only thing worthy of Qingcheng's attention is that this set of tea sets did not come from Yuexi, but where did it come from? However, Qingcheng's knowledge is still somewhat superficial.

Qing Cheng felt more and more strange. First, the lit styrax, and then the warm teacup, seemed to indicate that someone had been here, and not for a long time.

"Who is it?" This person came earlier than Qing Cheng, why did he only come to the Buddhist scriptures pavilion instead of the medicine garden in the backyard.

Qing Cheng searched here carefully, but after a long time, he didn't find any clues, so Qing Cheng simply didn't look for it, and was secretly on guard in his heart.

He came to the first bookshelf, which was full of scriptures, and there was a line of words on the bookshelf, which read: Agama Department.

Qing Cheng took a scripture at random, it was "Three Returns, Five Precepts, Compassion and Disgust of Merits and Virtue Sutra". He glanced at it casually, it was a very common scripture, but the picture was a bit yellowish, so Qing Cheng put the scripture back casually .

Then there are the scriptures of the Fang and other departments, the Prajna department, etc. Qing Cheng is not flipping through these scriptures.

Finally, Qing Cheng came to a bookshelf. There were only a few scriptures on the shelf. Looking at the location of the scriptures, Qing Cheng knew that these scriptures should have some important status.

Qing Cheng casually opened it and looked at it. One was the "Great Prajna Sutra". After reading it for a while, he put it back.

Then Qingcheng picked up another book, the name of this book is quite long, it is called "The Shurangama Sutra of the Great Buddha's Top Tathagata and the Secret Cause of the Bodhisattvas and Bodhisattvas of the Righteous Practice". went back.

Turning around in a circle, Qing Cheng found many Buddhist scriptures that are more classic in Buddhism now, but they don't have any martial arts skills in Buddhism, which makes Qing Cheng a little disappointed.

Qing Cheng sat down at the small table just now, a refreshing scent of tea entered his nostrils, Qing Cheng looked at the tea on the table.

This is a good cup of tea, Qing Cheng thought to himself.

He stretched out his hand, slowly picked up the teacup, the teacup rested on the tip of his nose, sniffed lightly, his mind wavering, the corner of his mouth kissed the teacup, a bit of bitterness entered his throat.

As the saying goes, when you drink tea, you can get the spirit if you drink it alone, you can get fun when you drink it together, and you can get wisdom when you drink it together.

At this time, Qingcheng is facing the full house of Buddhist scriptures and the smell of sandalwood. Through drinking tea, his heart is full of grandeur, his mind is in harmony with nature, and he forgets both things and himself. This is a joy.

At this time, there was a hint of sweetness in Qing Ji's mouth again, giving people a pleasant enjoyment.

"This tea is really good tea, I don't know if I will get some tea to drink in the future" Qing Cheng thought to himself.

Qing Cheng carefully held the teacup, sometimes sitting cross-legged on the ground, sometimes raising the cup and pacing, tasting the tea bit by bit.

Qingcheng drank the cup of tea at the end, and seemed to have endless aftertaste, staring blankly at the empty teacup in his hand, looking disappointed.

Qing Cheng casually placed the teacup beside the scriptures, and placed the teacup on top of a scripture, Qing Cheng recovered his senses at this time, and quickly picked up the teacup.

Then I picked up the scriptures to see if it was stained with water.

"what"

Qingcheng suddenly found that the scriptures in his hands seemed a little strange. The one in his hand was "The Shurangama Sutra of the Bodhisattvas and Bodhisattvas and Bodhisattvas. These scriptures have been kept here for many years. yellowing.

This scripture was also yellowed, but when Qing Cheng read it casually just now, he found that one of the pages did not turn yellow, but was still as white as new.

Qingcheng looked at the white scriptures in front of him with some curiosity, and touched the paper on the scriptures with his hands.

Feeling something wrong in my heart, the paper of this scripture seems to have interlayers, and there seems to be something hidden, Qing Cheng's index and middle fingers twitch.

It seemed that the white layer of scriptures had been stripped off, and an ordinary page appeared before Qing Cheng's eyes, and Qing Cheng picked up the page.

"Nine Suns Manual" Qing Cheng muttered to himself.

"The way of heaven is to damage more than to make up for what is not enough. That's why the emptiness wins the real, and the insufficiency wins more than enough. Its meaning is broad, its rationale is profound, and its interest is deep. The phenomena of heaven and earth are divided, and the yin and yang are listed." Qingcheng read slowly.

Until Qing Cheng finished reading the first and second volumes of the Nine Yin Manual, Qing Cheng held the scroll and meditated quietly: This Nine Yang Manual seems to be a practice method, but it is quite different from the method practiced by monks. different.

The key is that what is cultivated by practicing the Nine Suns Manual is internal force, and internal force seems to be the special qijue for martial arts.

In the last line of the Nine Suns Manual, there was a method of burning the veins, and Qing Cheng didn't pay too much attention to it.

Qingcheng's heart jumped wildly, he came to a relatively open place in the Tibetan Scripture Pavilion, picked up the Nine Suns Manual and began to practice.

Qing Cheng planned to completely replace the Cang Yue Jue that he had practiced before with the Nine Suns Manual, and the liquid aura in his body began to evaporate gradually, turning into green smoke, rising to the sea of ​​consciousness, and Qing Cheng felt a hot flow in his abdomen.

The aura in his whole body gradually began to turn into internal energy, and Qing Cheng felt the difference between aura and internal energy very directly. The inner energy lacked a bit of agility, but it could be used freely, and it was several times purer than aura.

At this moment, the spiritual energy in Qing Cheng's body still remained in Qing Cheng's body a little, but Qing Cheng didn't care, he thought that after a long time, all the spiritual energy would naturally be turned into internal force.

When Qingcheng transformed the aura into internal force, Qingcheng felt his whole body was filled with a sense of solidity.

"Is this the internal force? It's no worse than the profound energy of heaven and earth," Qing Cheng muttered to himself.

Every monk who has cultivated to the golden core stage will have his own golden core of Tao, and the golden core reflects the depth and size of the Tao, and some people can cultivate profound energy in advance.

When a monk reaches the golden core, the aura in his body will become more pure and turn into true qi. Some monks have advanced Taoism and can integrate their own way and true qi. The true qi has its own characteristics. This is the profound energy of heaven and earth .

After years of guessing by Qing Cheng, he believes that the demonic energy in his body should be a kind of profound energy from heaven and earth, but the demonic energy in his body resides in his body. conflict.

If there are no other changes, the demonic energy in Qingcheng's body will not increase, and Qingcheng also intends to expel this demonic energy from his body.

For this Heavenly Demon Qi, Qing Cheng also did some work. In some books, Qing Cheng found two Heaven and Earth Profound Qi that were almost as powerful as the Heavenly Demon Qi in his body.

One is dark true qi, which is the true qi cultivated by people who practice the special way of darkness. This true qi is invisible and invisible, and its power is unpredictable.

Some people have ranked the profound qi of heaven and earth, and the mysterious qi of heaven and earth ranks in the top seventeen, and the second type is ghost qi. It is rumored that ghost qi is the ghost qi cultivated by ghost cultivators. How to cultivate it specifically? , and no one knew that Zhongzhou had not seen a ghost cultivator for thousands of years.

The ghost qi has a feeling of death and is low. Qingcheng secretly compared the characteristics of the devil qi in the body with the ghost qi and the dark real qi, but still can't feel which kind of devil qi belongs to the body.

And just when the internal force in Qingcheng's body began to fill his golden core, the devilish energy above the dantian seemed to feel it, and began to shrink a little, as if he was also afraid of Qingcheng's internal force.

At this time, Qingcheng mobilized the demonic energy in his body, wanting to fuse the demonic energy with the spiritual energy as before, but this time it was different. This time, it was not the spiritual energy in Qingcheng's body, but the internal force. The demonic energy seemed to be always there stand still.

In the end, Qing Cheng had no choice but to give up. It seemed that the demon energy in his body was useless. Qing Cheng planned to remove the demon energy from his body.

I don't know if it's good or bad if the demonic energy stays in the body. It was useful to stay in the body, but now all the spiritual energy in the body has become internal force, so the demonic energy is useless at all.

He stood up, put away the Nine Suns Mantra, and then put the scripture back, feeling a little emotional in his heart, he did not expect such a miraculous inner strength method to be hidden in this scripture.

There seems to be no such inner strength method in Zhongzhou, it seems that there are no rumors. At first, Qing Cheng thought that the so-called inner strength was just fabricated by the master of Wuzhu himself, but he did not expect this thing to exist.

Qingcheng practiced his inner strength and found that the power of his inner strength was directed at himself. Compared with his aura, it seemed that this inner strength itself was suitable for practicing martial arts.

(End of this chapter)